1 Corinthians 12:12
This verse forms an excellent three-part summary
of the rest of the chapter. (a) The human body is a unit (cf. 1Co_12:13 on the unity of the body of Christ).
(b) The human body has many parts, with a necessary diversity in its
members (cf. 1Co_12:14-20). (c) The
parts of the human body work together as one, with a dependent mutuality
as each part fulfills an important function (cf. 1Co_12:21-26). Paul used the human body as an analogy
for the unity of the church in Christ. From this point on to v.27, he used
“body” 18 times.
This
is part of the teaching that we had earlier on the fact that all Christians
make up the body of Christ, and Christ Himself is the head. Jesus is, also, the
tree of life that we are grafted into if we are believers. We are nothing in
and of our self, but we are the power of God working on this earth, when we do
all things in the name of Jesus. It is His power that we have been given
authority to use, if we are believers. We will, also, find that Jesus is the
Vine, and we are the branches. We get our strength and power to exist from the
vine. He is the Cornerstone, and we are the lively stones, as well. We could go
on and on. The truth is, if we stand alone, we can do nothing of ourselves. He
is our strength. We are, also, told that when we become a Christian, we no
longer live, but Christ liveth in us. We are part of Him.
Galatians
2:20 "I am crucified with Christ: nevertheless I live; yet not I, but
Christ liveth in me: and the life which I now live in the flesh I live by the
faith of the Son of God, who loved me, and gave himself for me." We all
have our part to play in the body of Christ.
Likewise the body of Christ has a diversity of parts functioning
together (1Co_12:27-30).
1 Corinthians 12:13
The One who gave the diverse gifts, the Spirit,
was also the medium in which, by which, and with which (possible translations
of the Gr. preposition en; cf. Mat_3:11)
that unity exists. The baptism of the Spirit is experienced by all who believe,
at the moment of salvation (cf. Rom_8:9).
In that baptism, believers, regardless of nationality (whether Jews or
Greeks) or station of life (slave or free), are identified with
Christ (baptized… into one body) and are indwelt by the Spirit (given
the one Spirit to drink; cf. Joh_4:14;
Joh_7:38-39). Galatians 3:28 "There is neither Jew
nor Greek there is neither bond nor free, there is neither male nor female: for
ye are all one in Christ Jesus."
There
is only one Way and that is Christ. We were flesh, filled with death, until we
accepted life in the Lord Jesus Christ. All Christians have been grafted into
the Tree of Life {the Lord Jesus Christ}. We are adopted children of the
Father. Our adoption was paid for with the blood of Jesus Christ.
Romans
12:5 "So we, [being] many, are one body in Christ," Look, with me, at
what baptism does for us.
Romans
6:3-8 "Know ye not, that so many of us as were baptized into Jesus Christ
were baptized into his death?" "Therefore we are buried with him by
baptism into death: that like as Christ was raised up from the dead by the
glory of the Father, even so we also should walk in newness of life."
"For if we have been planted together in the likeness of his death, we
shall be also [in the likeness] of [his] resurrection:" "Knowing
this, that our old man is crucified with [him], that the body of sin might be
destroyed, that henceforth we should not serve sin." "For he that is
dead is freed from sin." "Now if we be dead with Christ, we believe
that we shall also live with him:"
It
is the Spirit of Christ within us that makes us one with Him.
Baptized: The church, the spiritual body of
Christ, is formed as believers are immersed by Christ with the Holy Spirit.
Christ is the baptizer who immerses each believer with the Spirit into unity
with all other believers. Paul is not writing of water baptism. That outward
sign depicts the believer’s union with Christ in His death and resurrection.
Similarly, all believers are also immersed into the body of Christ by means of
the Holy Spirit. Paul’s point is to emphasize the unity of believers. There
cannot be any believer who has not been Spirit baptized, nor can there be more
than one Spirit baptism or the whole point of unity in the body of Christ is
convoluted. Believers have all been Spirit baptized and thus are all in one
body. This is not an experience to seek, but a reality to acknowledge.
“Drink
into one Spirit”: At salvation, all believers not only become full
members of Christ’s body, the church, but the Holy Spirit is placed within each
of them. There is no need or divine provision for any such thing as a second
blessing, a triumphalistic experience of a deeper life, or a formula for
instantly increased spirituality. Christ’s salvation provision is perfect and
He calls only for obedience and trust in what has already been given.
1
Corinthians 12:14-20
Different parts are needed if a body is to exist
(1Co_12:19). By his illustration of how every part of
a human body is essential to the function of that body, Paul showed that unity
is an indispensable need of the church; but divinely provided diversity within
that unity is also necessary. His words additionally implied that some selfish
members were discontent with their gifts, wanting the gifts they had not been
given, v.11. With that attitude, they in effect questioned God’s wisdom and
implied He had made a mistake in assignments. In seeking showy abilities and power,
they also became vulnerable to carnal, demonically counterfeited gifts.
The
church you attend is one body, but it is made up of many members. That is what
this is saying, as well. That is what Paul is saying, it takes all the parts
rightly fit together to make the whole.
So too, no believer should think of himself or
his gift as inferior and so desire another member’s gift. So many times, someone will feel that
their contribution to the body is not the same as someone else, and they will
feel that they are not of the body. Paul is showing, here, how ridiculous that
is. If the body was just made up of hands with no feet, look what a mess the
body would be. We are all unique. Each one of us fits into the body to make up
the whole. If you have ever worked a jigsaw puzzle, you see thousands of little
pieces, and no two of them are exactly alike. Each one has a place. If even one
piece is missing, the puzzle cannot be finished. You may not be a corner piece,
but the puzzle is not complete, until your contribution is made. What a silly question to ask. This is the
same as above. What a problem to be able to see, and not to hear. The gifts
were not haphazardly distributed (cf. 1Co_12:11)
but carefully arranged according to the perfect will of God (1Co_12:18). Each person is a unique individual. God made you for a
specific purpose. No one else can take your place in the kingdom of God. If you
do not fulfill the position that God has for you, then there will be a place
not filled. Paul dealt with the foolish and carnal Corinthians who were
discontent with what had been given them sovereignty for the edification of the
church and the glory of its Lord.
Are
you working in a church that is so small that you feel as if you are forgotten?
We see from the verse above, that each of us is exactly where the Lord would
have us, if we have submitted our will to His will. Some may feel, because they
are not the pastor of the church that God could not possibly have anything for
them to do in this body. God knows what your abilities and your desires are. He
has you where you will do the most good. As I said in another verse, you are
unique. No one can do the job that God has called you to do as well as you can
do it.
We
see that the overall plan is not always what we had in mind. You cannot be
someone else. Be the very best that you can be in the capacity that the Lord
has called you to. Every person in the church is an integral part. If you
happen to be the janitor instead of the missionary, realize that the church
would be a mess, if you did not do your job. Be the very best janitor in the
world. When we were trying to say something to make our children realize their
importance in the place God has chosen for them to labor, we told them, if they
were a garbage collector, be the best in the name of the Lord. No honest job is
to be looked down on. We cannot all be surgeons. Be what you can be, and do it
as unto the Lord.
1 Corinthians 12:21-26
In the diversity of the bodily parts there was a
corresponding mutual dependence. A person with a seemingly greater gift should
not imagine that he could function alone since a bodily member cut off from the
natural body would cease to exist. More importantly, one thought to possess a
lesser gift should in fact be accorded greater attention by the other members
of the body (cf. 1Co_14:1-5) just as in
the natural body special deference in attention to dress is paid to those parts
of the body deemed less presentable (1Co_12:22-24).
Possibly Paul was reaching back in thought beyond the immediate discussion of
gifts when he referred to weaker members (1Co_12:22;
cf. 1Co_8:7-13) and less honorable
ones (1Co_12:23; cf. 1Co_11:22) who also required special care and
consideration. “No need”:
While some in Corinth were bemoaning the fact that they did not have the showy
gifts, those who did were belittling those with the more quiet and less
prominent gifts. The “eye” and the “head”, which are highly visible and the focus
of all who engage each other, represent the people with public gifts. They so
overestimated their own importance that they disdained those whom they
perceived as less gifted and less significant. They were apparently
indifferent. (“I have no need”) and self sufficient. If you did not have a big
toe, you could not balance yourself to stand. You see the lesser job might not
appear to be important at a glance, but it gives balance to the whole body. This too
was part of God’s plan (God… combined the members), that members of the
spiritual body would demonstrate a mutual concern for the well-being of others
(1Co_12:25-26; 1Co_10:24, 1Co_10:33)
so that rivalry would cease (so that there should be no division in the
body; 1Co_1:10; 1Co_11:18) and genuine unity would exist (1Co_12:26). This is just showing, that even the jobs that really are not
out front, are just as important as those that are out in view. Rich and poor,
old and young, white and black, all make up the family of God.
Paul’s
answer to the pride of the more visibly gifted was to engage his analogy again
and remind them that the more fragile and less lovely, in fact, ugly parts of
the body which are not publicly “presentable” are given the great respect for
their necessity. He spoke of the internal organs. "Schism" means gap
or split. It can, also, mean division or rent. In the beginning, the church was
of one accord. Together we stand, divided we fall. If one has a problem, it
should be the problem of all. If one rejoices, we should all rejoice with him.
God
has designed visible, public gifts to have a crucial place, but equally
designed and more vital to life are the hidden gifts, thus maintaining the
perspective of unity – all are essential to the working of the body of Christ.
The
thing that bonds us together is the Lord. We are all family. If there is an
injury to any part of the body, the whole body hurts.
This
is a call to mutual love and concern in the fellowship of believers which
maintains the unity that honors the Lord. There is one body in which all
function, yet never do they lose their personal identity and the essential
necessity of ministry as God has designed them to do it.
Just
because we are part of the larger body, does not mean that we are not
individuals with Christ. He saved all of us, one at a time.
1 Corinthians 12:27-31
Once again in verses 28-30, Paul emphases
the sovereignty of God. He does so by illustrating the individuality and unity
of the body by a repeat of the representative categories of ministries, calling
and giftedness.
The unifying member in the spiritual body
is Christ. As the Head (Eph_1:22;
cf. 1Co_11:3) He possesses the body and
sovereignly expresses His will. His command is that love should prevail among
the members (Joh_15:12). This was the
force which would maintain unity within the diversity and to this subject Paul
would shortly move (1 Cor. 12:31b-13:13).
Apostles … prophets: Their purpose was; (1) to lay the foundation of the
church; (2) to receive and declare the revelation of God’s Word through signs,
wonders, and miracles. “Apostles” refers, primarily, to those 12 chosen by our
Lord plus Paul and Matthias. There were also secondary serving as messengers of
the church such as Barnabas, Silas and Timothy.
Prophets
were especially gifted men in the local churches, who preached God’s Word. Any
message preached by a prophet had to be judged by the word of the apostle.
Teachers could be the same as pastor-teachers, but probably should be broadened
to include all who are gifted for teaching in the church, whether they have the
office of pastor or not.
The
following Scripture gives a view of how serious it would be to vary from the
true message. Galatians 1:8 "But though we, or an angel from heaven,
preach any other gospel unto you than that, which we have preached unto you,
let him be accursed."
The
apostles, in the verse above, are watchmen of the church. In this case, it was
Paul who had established this church. Prophets are not only those who through
the anointing of the Holy Spirit tell of the future, but would be the person
who brought the message to the church. God has a specific message for each
individual church. The minister should bring the message God has for that
particular group on that particular day.
We
find, also, that God has given others a special understanding of the
Scriptures, so that they can teach the Word with powerful anointing. Notice in
all of this, that God puts His Word before miracles and other things. Miracles
and healings are each a unique gift in themselves, and God has chosen someone
in each church to fulfill this calling.
Sometimes
one person will have more than one of these offices to fulfill. We must not be
influenced by signs and wonders above the Word. The Antichrist will be able to
call down fire from heaven. All miracles and healings must stay within the
realm of the Word. If we are to do the particular thing, there will be an
example in the Bible.
Helps,
even though it is one of the most important jobs, is usually unsung. They fill
in the gap, and do it so quietly that usually no one notices. God notices
always. Governments are like the deacons and elders of the church. They see to
the day to day function of the church. They must be godly people.
Diversities
of tongues just mean that certain people in the church generally bring to the
assembled people messages from God to the congregation in a tongue other than
the native tongue. All of these are important functions in the church.
For a third time (cf. 1Co_12:18,
1Co_12:24, 1Co_12:28),
however, Paul stressed the fact that God, not man, assigned the gifts. As he
discussed another sample of gifts (some repeated from 1Co_12:7-10 and some new), it was the members,
the people so gifted, to whom he referred. Since the gifts included in the two
lists in this chapter contain novelty and redundancy (which is the case
elsewhere in passages detailing gifts, e.g., Rom_12:6-8;
Eph_4:11; 1Pe_4:10-11
— the gift of teaching being the only gift which appears in each list),
probably no complete catalog existed.
The fact that Paul assigned ordinal numbers (first…
second… third) to the first three gifts suggests that these may have been
relegated to a lesser role by the Corinthians (cf. 1Co_12:21-24).
Those three kinds of gifted members — apostles… prophets… teachers —
probably were rated lower than those who had the more spectacular gift of
tongues. But the first three gifts may have been greater (1Co_12:31) because of their extensive value to
the whole body of Christ. This may be why he listed them first and then said
that the church should eagerly desire (1Co_12:31)
the exercise of those gifts in the assembly (cf. 1Co_14:1-5). Gifted apostles, prophets, and
teachers characteristically ministered to a whole church, and so would
engender unity and mutual edification. The gift of tongues, on the other
hand, suited the Corinthian penchant for self-expression and the pursuit of
personal freedom. This self-centeredness also afflicted the church in other
areas (e.g., eating sacrificial foods, women in worship, celebration of the
Lord’s Supper). Love for others was an essential need in the Corinthian church
and to that fundamental attribute Paul then turned to pay eloquent tribute.
Superiority of love to all gifts
Though Paul greatly valued spiritual gifts, he valued
even more a quality of life which the Spirit produced. Spiritual gifts were
variously apportioned to individuals in the church so that no single gift was
possessed by every member (cf. 1Co_12:19-30).
On the other hand the Holy Spirit sought to produce the fruit of the Spirit in
every Christian (Gal_5:22-23), chief
among which was love. This was more important than the gifts, and when
displayed it would help correct the Corinthian aberrations which surrounded
their possession and use of God’s gifts (cf. 1Co_14:1).
The way Paul referred to was a manner of
life preeminently characterized by love (cf. Joh_15:9-17).
Each of these rhetorical queries
expects a “no” answer. The body of Christ is diverse and God sovereignty
designs it that way.
Each person functions
in the office the Lord has called him, or her, to. This is the only time
permissible to covet. The best gifts are preaching the Word, of course.
Jesus and John the Baptist followed this way of righteousness (Mat_3:15; Mat_21:32)
by obediently practicing the will of God and exhorting their followers to do
the same (Mat_5:6, Mat_5:10, Mat_5:20;
Mat_6:33). This same manner of life and
consequent conduct Paul called the way of love (1Co_14:1;
cf. Rom_13:8-10), which he followed and
exhorted the Corinthians to do the same (1Co_14:1;
cf. 1Co_11:1).
