Ephesians
Verses 11-12:
Gentiles (the “uncircumcision”) experienced two types of
alienation. The first was social, resulting from the animosity that
had existed between Jews and Gentiles for thousands of years. Jews
considered Gentiles to be outcasts, objects of derision, and
reproach. The second and more significant type of alienation was
spiritual, because Gentiles as a people were cut off from God in 5
different ways:
- They were “separate from Christ” the Messiah, having no Savior and Deliverer and without divine purpose or destiny.
- They were “excluded from the commonwealth of Israel”. God’s chosen people, the Jews, were a nation whose supreme King and Lord was God Himself, and from whose unique blessing and protection was God Himself, and from whose unique blessing and protection they benefitted.
- Gentiles were “strangers to the covenants of promise,” not able to partake of God’s divine covenants in which He promised to give His people a land, a priesthood, a people, a nation, a kingdom and a king, and to those who believe in Him, eternal life and heaven.
- They had “no hope” because they had been given no divine promise.
- They were “without God in the world”.
While Gentiles had
many gods, they did not recognize the true God because they did not
want Him.
Converted Jews had
difficulty breaking from the ceremonial laws such as Sabbath
observance and the eating of unclean animals. Converted Gentiles had
difficulty with such things as eating meat that had been offered as a
sacrifice to a pagan deity. In many such ways, Jewish and Gentile
believers stumbled over their former traditions and beliefs, and in
doing so they also stumbled over each other.
What was of extreme
importance to one group was inconsequential to the other. In
Ephesians 2:11-22 Paul confronts that problem from two sides. First,
he describes the former social and spiritual alienation of Jews and
Gentiles, and then he describes their new spiritual unity in Jesus
Christ.
The first kind of
alienation was social:
Ephesians 2:11
"Wherefore remember, that ye [being] in time past Gentiles in
the flesh, who are called Uncircumcision by that which is called the
Circumcision in the flesh made by hands;"
Uncircumcision was a
derogatory term used by the Jews regarding Gentiles because the
latter were uncircumcised. Jews called themselves the Circumcision
since they were circumcised. David had called Goliath an
“uncircumcised Philistine” (1 Sam. 17:26)
The circumcision is
the Jews who thought that they were God's only people. Many of the
Jews thought that they would be saved, just because they were the
descendents of Abraham. Pertaining to the law, they were circumcised
in the flesh. They thought this would make them God's people.
It was not the
circumcision of Abraham that put him in right standing with God, but
his faith. Abraham, the father of the Jewish people, was saved before
he was circumcised 4:9-12.
Circumcision had
never been a mark of personal relationship to God, for Jews or anyone
else. Paul makes much of that truth in the book of Romans 2:28-29.
“For he is not a
Jew, which is one outwardly; neither is that circumcision,
which is outward in the flesh:” “But he is a Jew, which is
one inwardly; and circumcision is that of the heart, in the
spirit, and not in the letter; whose praise is not of
men, but of God.
This is speaking of
cutting away the earthly desires from the heart. In a man's heart, he
believes unto salvation. What our heart is is what we are.
Paul also takes
exception for such Jewish hatred, as evidenced in his choice of words
to describe Jews, the so called “Circumcision”.
A much more
important Gentile alienation was spiritual:
Ephesians 2:12
"That at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise,
having no hope, and without God in the world:"
At that time refers
to the readers’ pre-Christian life. Commonwealth (or nation) of
Israel recalls the concept of ancient Greek city-states, whereby a
city or country provided numerous valuable advantages, benefits, and
privileges for it citizens, but withheld them from foreigners.
Since the Gentile
addressees used to be aliens from the Jewish nation, who were God’s
people, the Gentiles were without the spiritual blessings given them
by God. Without God means not having His help and assistance. This
was their spiritual plight before salvation.
Before Christ came,
the Jews were the people of promise from God, but the Gentiles as a
people were cut off from God in five different ways as is shown at
the top of this chapter.
Had the Gentiles
accepted the true God they, too, could have been a part of that
blessed nation. But because they rejected God, they forfeited His
national blessing. They had no God blessed community or kingdom and
no divine benefactor. They received no special blessing or
protection, because they were outside the dominion of God.
The Gentiles were
spiritually alienated because they were hopeless, “having no hope”.
Those who have no Christ, no commonwealth, and no covenants of
promise also have no hope. Living without hope of future joy and
enrichment reduces man to a piece of meaningless protoplasm.
Most Gentiles of
Paul’s day either thought that death ended all existence or that it
released the spirit to wander aimlessly in some nether world
throughout the rest of eternity. Death brought only nothingness or
everlasting despair.
This describes the
whole world, before Jesus came and gave them hope. It especially
describes all who were not Jews. The covenant did not cover the
non-Jews, until Jesus came. Now, if ye be Christ's, then are ye
Abraham's seed and heirs according to the promise.
We who have faith in
Jesus are seed of Abraham, because he believed, also. It is our faith
that makes us faithful Abraham's seed. There was no hope for the
heathen world, until Jesus came and brought us hope.
The problem was not
that the Gentiles had no god but that they did not have the true God.
They were without God in the world because they did not want Him. The
Gentiles rejected God by suppressing the truth about Himself that He
had made abundantly evident.
The problem was
that, “even though they knew God, they did not honor Him as God, or
give thanks; but they became futile in their speculations, and their
foolish heart was darkened”, verse 21.
There will never be
an end to alienation until Christ returns and by only His power
breaks down the barriers of separation. Apart from Christ there not
only can be no harmony with God but no harmony among men.
Ephesians 2:13
"But now in Christ Jesus ye who sometimes were far off are made
nigh by the blood of Christ."
“Far off”: A
common term in rabbinical writings used to describe Gentiles, those
who were far apart from the true God. Jews considered themselves and
their converts to be brought near to god because of their covenant
relation to Him and the presence of His Temple in Jerusalem.
“Made nigh or
brought near”: Every person who trusts in Christ alone for
salvation, Jew or Gentile, is brought into spiritual union and
intimacy with God.
This is the
reconciliation of 2 Cor. 5:18-21. The atoning work accomplished by
Christ’s death on the cross washes away the penalty of sin and
ultimately even its presence.
Because Jews had
access to God through His temple in Jerusalem, they were said to be
nigh. But Gentile nations, geographically removed from the temple,
were said to be far off. These terms of space came to denote moral
distance, so that to be “nigh” was to have a proper relationship
with God, and to be “far off” was to have an improper
relationship with Him.
The blood of Christ
Jesus does not just do away with our sin, but literally saves us. It
is the blood of Jesus {our Savior}. That makes us acceptable to the
Father. It was His blood being shed that removed the veil to the
holy of holies.
Colossians 1:14 "In
whom we have redemption through his blood, [even] the forgiveness of
sins:"
1 Peter 1:18-19
"Forasmuch as ye know that ye were not redeemed with corruptible
things, [as] silver and gold, from your vain conversation [received]
by tradition from your fathers;" "But with the precious
blood of Christ, as of a lamb without blemish and without spot:"
The cleansing value
of the blood of Christ immediately washes away the penalty of sin and
ultimately washes away even its presence. Because in Christ the great
foundational barrier of sin has been removed, every other barrier has
been removed as well. Those who are one in Christ are on in each
other, whether they realize it or act like it or not (1 Cor. 6:17).
The purpose of the
Lord’s Table is to remind us of the sacrifice our Lord made not
only to bring us to Him but also to each other. By removing our sin,
Christ gives us peace with each other and access to God.
In verse 14-15, “Who
hath made both one:” Jesus has formed the two antagonistic
groups of Jew and Gentile into a single new party, the Christian
church. He did this by removing the middle wall of partition, that
is, the Mosaic Law. The law was meant to protect Jews from pagan
corruptions; but by misconstruing the purpose of the law, the Jews
felt superior to Gentiles, who were incensed at this arrogance.
So Jesus abolished
this enmity (hatred), caused by an abuse of the law, by making the
law invalid for His church. Of twain one new man: As above,
Christian Jews and Christian Gentiles now compose this “one new
man” or Christian church.
Ephesians 2:14
"For he is our peace, who hath made both one, and hath broken
down the middle wall of partition [between us];"
“He Himself”:
This emphatically indicates that Jesus alone is the believer’s
source of peace, Isaiah 9:6. Jesus alone is our peace.
Just as sin is the
cause of all conflict and division, it is also the enemy of all peace
and harmony. Built into wickedness is the impossibility of peace. Sin
is basically selfishness, and selfishness is basically divisive and
disruptive. We cannot always have what we want without infringing on
what someone else wants or needs. We cannot always have our own way
without interfering with someone else’s way.
Jesus Christ is the
King of Peace. He not only brings peace, but is Peace. When we
receive Jesus Christ within us {whether Jew or Gentile}, we have the
peace of God which passes all understanding.
Peace comes only
when self dies, and the only place self truly dies is at the foot of
Calvary. “I have been crucified with Christ,” Paul said; “and
it is no longer I who live, but Christ lives in me; and the life
which I now live in the flesh I live by faith in the Son of God, who
loved me, and delivered Himself up for me” (Gal. 2:20).
In Jesus Christ, a
Jew is no longer distinct from a Gentile as far as religion is
concerned. Since AD / 70, when the Temple was destroyed, true
religious Judaism ceased to exist. Not only was the place of
sacrifice destroyed, but so were all the genealogical records on
which priestly descent was based. Likewise, a Gentile in Christ is no
longer distinct as far as his spiritual condition is concerned. His
paganism is gone, his unbelief is gone, his hopelessness is gone, and
his godlessness is gone.
“The barrier of
the dividing wall”: This alludes to a wall in the temple that
portioned off the Court of the Gentiles from the areas accessible
only to Jews. Paul referred to that wall as symbolic of the social,
religious and spiritual separation that kept Jews and Gentiles apart.
Jesus made both groups, Jew (those who were “near”) and Gentiles
(those who were “far off”), into one, and broke down the barrier
of the dividing wall.
God had originally
separated Jews from Gentiles for the purpose of redeeming both
groups. He placed the Court of the Gentiles in the Temple for the
very purpose of winning Gentiles to Himself. It was meant to be a
place for Jewish evangelism of Gentiles, a place for willing
proselytes to Judaism and of thereby bringing them “near.”
In this church of
Ephesus, both Jew and Gentile had given their heart to Jesus. They
were one in Him. Jesus is the focal point upon which all of us,
whatever denomination, must center on. He is the hub of the wheel,
and each of us is spokes. We all are connected to Him, if we are
Christians.
We draw our strength
and power from Him. Of course, we all know that Jesus tore the veil
in the temple from the top to the bottom when He gave His body on the
cross. The veil in the temple was symbolic of the flesh of Jesus. He
opened the way for whosoever will into the very presence of the
Father.
It matters not
whether we are Jew or Gentile. We are one in Him. He is our Peace.
Ephesians 2:15
"Having abolished in his flesh the enmity, [even] the law of
commandments [contained] in ordinances; for to make in himself of
twain one new man, [so] making peace;"
Christ forever broke
down (the Greek aorist tense signifies completed action) every
dividing wall by “abolishing in His flesh the enmity, which is the
Law of commandments contained in ordinances”. When Jesus died on
the cross He abolished every barrier between man and God and between
man and his fellow man.
The greatest barrier
between Jew and Gentile was the ceremonial law, “The law of
commandments contained in ordinances. The feasts, sacrifices,
offerings, laws of cleanliness and purification, and all other such
distinctive outward commandments for the unique separation of Israel
from the nations were abolished.
“Abolishing in His
flesh the enmity”: Through His death, Christ abolished Old
Testament ceremonial laws, feasts, and sacrifices which uniquely
separated Jews from Gentiles. God’s moral law (as summarized in the
Ten Commandments and written on the hearts of all men, Romans 2:15)
was not abolished but subsumed in the New Covenant, however, because
it reflects His own holy nature, read Matthew 5:17-19.
“One New man”:
Christ does not exclude anyone who comes to Him, and those who are
His are not spiritually distinct from one another. “New”
translates a Greek word that refers to something completely unlike
what it was before. It refers to being different in kind and quality.
Spiritually, a new person in Christ is no longer Jew or Gentile, only
Christian, (Rom. 10:12-13; Gal. 3:28).
Jesus summarized
God’s moral law still further by declaring, “A new commandment I
give to you, that you love one another, even as I have loved you.”
(John 13:34) The 10 commandments, like all of God’s moral laws, are
but the structured and particularized love that God still requires
(James 2:8).
Jesus fulfilled the
law of commandments in His body on the cross. He paid the debt of the
ordinances in full for all of mankind in His body. He is our
Sacrifice. He is our Way. He is our Truth. He is our Life. The way to
heaven is in Jesus. It does not matter whether you are black or
white, young or old, male or female. The only way is in Him.
The new person in
Christ is not simply a Jew or Gentile who now happens to be a
Christian. He is no longer a Jew or Gentile but only a Christian.
Every other characteristic is “former”, see v.11. Paul summed it
up when he said “For there is no distinction between Jew and Greek;
for the same Lord is Lord of all, abounding in riches for all who
call upon Him; for “Whoever will call upon the name of the Lord
will be saved” (Romans 10:12-13)
When we receive
Jesus, we are a new creature in Christ. Our old self has vanished
away. Our prejudices vanished with self. Now we live by the grace of
the Lord Jesus Christ.
Romans 8:3 "For
what the law could not do, in that it was weak through the flesh, God
sending his own Son in the likeness of sinful flesh, and for sin,
condemned sin in the flesh:"
Ephesians 2:16
"And that he might reconcile both unto God in one body by the
cross, having slain the enmity thereby:"
“Reconcile them
both … to God”: As Jews and Gentiles are brought to God through
Christ Jesus, they are brought together with each other. This was
accomplished by the cross where Jesus became a curse, Gal 3:10-13,
taking God’s wrath so that divine justice was satisfied and
reconciliation with God became a reality.
There would be no
longer special privileges to one race of people. God is the Father of
them all. We all, Jew and Gentile, make up the family of God. When we
become believers in Christ, we are brothers and sisters with all
other believers no matter what the race. The separation is over. We
are actually sons of God.
Romans 8:14 "For
as many as are led by the Spirit of God, they are the sons of God."
The Spirit of the Risen Christ dwells within us if we are believers
in Christ.
1 John 3:1 "Behold,
what manner of love the Father hath bestowed upon us, that we should
be called the sons of God: therefore the world knoweth us not,
because it knew him not."
The cross is God’s
answer to Judaizing, racial discrimination, segregation, apartheid,
anti-Semitism, bigotry, war, and every other cause and result of
human strife. This is the great mystery of Eph. 3:6, “that the
Gentiles are fellow heirs and fellow members of the body, and fellow
partakers of the promise in Christ Jesus through the gospel.
Ephesians 2:17
"And came and preached peace to you which were afar off, and to
them that were nigh."
“Preached peace”:
The Greek word for “preached” literally means “to bring or
announce good news,” and in the New Testament is almost always used
of proclaiming the good news those sinners can be reconciled to God
by the salvation which is through Jesus Christ. In this context,
Christ, the One who “Himself is our peace” (v.14), also announced
the good news of peace.
“Far off and …
nigh”: That is to Gentiles and Jews alike.
Jesus' main mission
upon this earth was to reconcile man to God. He preached the good
news of the Gospel to all who would hear. Only the love of God can
bring peace to mankind then or now. Man had lived in terror of God.
Jesus taught the love of God.
Romans 5:1
"Therefore being justified by faith, we have peace with God
through our Lord Jesus Christ:"
Among His last words
to His disciples were, “These things I have spoken to you, that in
Me you may have peace” (John 16:33). The ministry of the apostles
and others preachers of the early church was characterized by
“preaching peace through Jesus Christ” (Acts 10:36).
Ephesians 2:18
"For through him we both have access by one Spirit unto the
Father."
“Access in one
Spirit to the Father”: No sinner has any right or worthiness in
himself for access to God, but believers have been granted that right
through faith in Christ’s sacrificial death, 3:12; Romans 5:2. The
resources of the Trinity belong to believers the moment they receive
Christ, and the Holy Spirit presents them before the heavenly throne
of God the Father, where they are welcome to come with boldness at
any time.
"Him", in
this verse is Jesus Christ. The Spirit is the Holy Spirit. The Father
is, of course, Father God. We see the action of Father, Son {Word},
and Holy Ghost here. The Gentile and the Jew had no way to reach the
Father directly, before Jesus opened the way for us. Our Mediator is
Jesus Christ and Him alone.
Matthew 28:19 "Go
ye therefore, and teach all nations, baptizing them in the name of
the Father, and of the Son, and of the Holy Ghost:"
John 14:6 "Jesus
saith unto him, I am the way, the truth, and the life: no man cometh
unto the Father, but by me."
1 Corinthians 12:13
"For by one Spirit are we all baptized into one body, whether
[we be] Jews or Gentiles, whether [we be] bond or free; and have been
all made to drink into one Spirit."
When we have Jesus
Christ (Him) we also have access by the Spirit to the Father. The
resources of the entire Trinity are ours the moment we receive
Christ. The only access into God’s presence, the only door into the
sheepfold of His kingdom, is through His Son. We can always “draw
near with confidence to the throne of grace, that we may receive
mercy and may find grace to help in time of need” (Heb. 4:16).
Christians can now
come to God as their own Father, knowing that He no longer judges or
condemns but only forgives and blesses. Even His discipline is an act
of love, given to cleanse and restore His precious children to purity
and spiritual richness.
In verses
19-20, “Now therefore” draws a conclusion for verses 14-18:
Christian Gentiles are no longer alienated from God, but now enjoy
the same intimate relationship with Him and the same spiritual
blessings as do Christian Jews. Three figures express this unity and
equality existing between believing Jews and Gentiles.
1.
A city: this figure comes from the Greek city-state political
concept whereby all inhabitants of a particular city-state were
fellow-citizens enjoying the same privileges.
2.
A family: Since Gentiles have been reconciled to God (v.16)
and to His people (v.15) they are now members of the household of
God, that is, children of the divine family.
3.
A building: Believing Jews and Gentiles are part of the same
divine structure, the church. The church’s foundation is composed
of the apostles and prophets, its chief corner stone is Christ, and
its superstructure is composed of Christians. Oriental architecture
placed greater importance on the cornerstone than on the foundation,
for it connected the walls and concentrated the weight of the
building on itself, thus bonding and holding together the whole
structure.
Ephesians 2:19
"Now therefore ye are no more strangers and foreigners, but
fellow citizens with the saints, and of the household of God;"
Paul closes his
discussion of the marvelous unity of the Body of Christ by giving
three metaphors to illustrate it.
“Fellow citizens
with the saints”: God’s kingdom is made up of the people from all
time who have trusted in Him. There are no strangers, foreigners or
second class citizens there, Phil. 3:20. Both have become part of the
same kingdom. Paul shows how all believers are one spiritual family
in Christ.
“Of God’s
household”: Redeemed sinners not only become heavenly citizens but
also members of God’s own family. The Father bestows on believers
the same infinite love He gives His Son. All believers are together a
habitation for God.
The Gentiles had no
opportunity to know God, until the crucifixion of Jesus Christ. The
law was limited to just a very few people, but Christianity was
offered to all who would believe. Look at the following Scripture and
see who is in the family of God.
Mark 3:35 "For
whosoever shall do the will of God, the same is my brother, and my
sister, and mother."
Look, with me once
more, who can receive the water of life freely.
Revelation 22:17
"And the Spirit and the bride say, Come. And let him that
heareth say, Come. And let him that is athirst come. And whosoever
will, let him take the water of life freely."
The next Scripture
will show that the Gentiles were far off, but belief in Jesus brought
them in, too.
Ephesians 2:13 "But
now in Christ Jesus ye who sometimes were far off are made nigh by
the blood of Christ."
As if being members
of His divine kingdom were not enough, God’s gracious work in
Christ draws us even closer and makes us members of God’s
household. Because we have identified ourselves with His Son by
faith, God now sees us and treats us exactly as He sees and treats
His Son, with infinite love.
Heavenly citizenship
and family membership are not distinct roles or positions but simply
different views of the same reality, because every kingdom citizen is
a family member and every family member is a kingdom citizen.
If believers have no
distinctions before God, they should have no distinctions among
themselves. We are fellow citizens and fellow family members, equal
in every spiritual way before God. If God accepts each one of us, how
can we not accept each other?
Ephesians 2:20
"And are built upon the foundation of the apostles and prophets,
Jesus Christ himself being the chief corner [stone];"
“The foundation of
the apostle and prophets”: As important as they were, it was not
them personally, but the divine revelation they taught, (which in its
written form is the New Testament) as they authoritatively spoke the
word of God to the church before the completion of the New Testament,
that provided the foundation, Romans 15:20.
Because the Greek
genitive case appears to be used in the subjective sense, signifying
the originating agency, the meaning is not that the apostles and
prophets were themselves the foundation – though in a certain sense
they were – but that they laid the foundation. Paul spoke of
himself as “a wise master builder” who “laid a foundation”
and went on to say, “For no man can lay a foundation other than the
one which is laid, which is Jesus Christ”.
The unique function
of these N.T. prophets was to authoritatively speak the word of God
to the church in the years before the N.T. canon was complete. The
fact that they are identified with the foundation reveals that they
were limited to that formative period. As 4:11 show, they completed
their work and gave way to “evangelist, and … pastors and
teachers.”
“Corner stone”:
This stone set the foundation and squared the building. The corner
stone of the foundation is Christ Jesus Himself (see Isaiah 28:16;
Psalms 118:22; Matthew 21:42 and Acts 4:11. A cornerstone was the
major structural part of ancient buildings.
It had to be strong
enough to support what was built on it, and it had to be precisely
laid, because every other part of the structure was oriented to it.
That is what Jesus Christ is to God’s kingdom, God’s family and
God’s building.
The stone that the
builders rejected was Jesus Christ. He became the Cornerstone, and we
are the lively stones that build upon that cornerstone.
1 Peter 2:5 "Ye
also, as lively stones, are built up a spiritual house, an holy
priesthood, to offer up spiritual sacrifices, acceptable to God by
Jesus Christ."
The apostles and
prophets have laid the foundation for this building. Jesus is the
cornerstone. We Christians are building this spiritual temple
{house}.
Through Isaiah God
declared, “Behold I am laying in Zion a stone, a tested stone, a
costly cornerstone for the foundation, firmly placed. He who believes
in it will not be disturbed” (Isa. 28:16). After quoting that
passage, Peter says, “This precious value, then, is for you who
believe … you are a chosen race, a royal priesthood, a holy nation,
a people for God’s own possession” (1 Peter 2:7, 9).
Ephesians 2:21
"In whom all the building fitly framed together groweth unto an
holy temple in the Lord:"
This verse refers to
the careful joining of every component of a piece of furniture, wall,
building, or other structure. Every part is precisely cut to fit
snugly, strongly and beautifully with every other part. Nothing is
out of place, defective, misshapen or inappropriate. Because it is
Christ’s building, the church is perfect, spotless, without defect
or blemish. And that is how He will one day present the church, His
own holy temple, to Himself, Eph. 5:27.
“A holy temple in
the Lord”: Every new believer is a new stone in Christ’s temple,
the church, Christ’s body of believers. Christ’s building of His
church will not be complete until every person who will believe in
Him has done so, (2 Peter 3:9).
Paraphrased, this
verse would read, “By whom the whole building, being carefully and
harmoniously joined together, raises into a holy temple for the
Lord.”
Christ’s body,
however, will not be complete until every person who will believe in
Him has done so. Every new believer is a new stone in Christ’s
building, His holy temple. Thus Paul says the temple is growing
because believers are continually being added.
“Fitly framed
together is translated above as “being carefully and harmoniously
joined together.” This implies the harmonious blending of the
Jewish and Gentile believers in the church.
The "who"
here, of course, is Christ? The apostle Paul, here, is trying to make
these Ephesians understand that each Christian {whether Jew or
Gentile} framed together make up the Church of the Lord Jesus Christ.
Jesus is the cornerstone that brings the building together.
The church is made
up of many members. Those members have one head {Jesus Christ}. We
are to grow into the temple holy, acceptable unto God. The church
that Jesus is the head of is righteous, because we have taken on the
righteousness of Christ. We are in Christ Jesus.
Ephesians 2:22
"In whom ye also are builded together for an habitation of God
through the Spirit."
“A dwelling of God
in the Spirit”: The term for “dwelling” connotes a permanent
home. God the Holy Spirit takes up permanent residence in His earthly
sanctuary, the church, the vast spiritual body of all the redeemed (1
Cor. 6:19-20; 2 Cor. 6:16)
“Ye also” in
Greek is emphatic. It stresses that Christian Gentiles, as well as
their Jewish counterparts, are part of the church. Christians are
viewed as a habitation or dwelling place in which God lives through
His Holy Spirit.
The church of the
Lord Jesus Christ is the habitation of God. We Christians are the
church of God. We are the habitation of God on this earth.
Revelation 21:3 "And
I heard a great voice out of heaven saying, Behold, the tabernacle of
God [is] with men, and he will dwell with them, and they shall be his
people, and God himself shall be with them, [and be] their God."
John 14:17 "[Even]
the Spirit of truth; whom the world cannot receive, because it seeth
him not, neither knoweth him: but ye know him; for he dwelleth with
you, and shall be in you."
Through the blood,
the suffering flesh, the cross, and the death of the Lord Jesus
Christ, aliens become citizens, strangers become family, idolaters
become the temple of the true God, the hopeless inherit the promises
of God, those without Christ become one in Christ, those far off are
brought near, and the godless are reconciled to God. Therein is the
reconciliation of men to God and of men to men.
