Ephesians Chapter 3 Part 2

Ephesians 3:13 

"Wherefore I desire that ye faint not at my tribulations for you, which is your glory."

Paul says, “I ask you not to lose heart at my tribulations on your behalf, for they are your glory.” Apparently, many believers grieved over Paul’s extended years of imprisonment and over the almost continual suffering he endured because of his ministry. Paul’s suffering turned out for the honor rather than the disgrace of those to whom he ministered (Phil. 1:12).

“Which is your glory”: God will use Paul’s “tribulations” and sufferings in the ministry to spiritually benefit his recipients. Such edification will then bring about glory on their part in that they praise and honor God.

We learned in the last lesson, that Paul was called of God to minister to the Gentiles particularly. Paul had suffered much tribulation to bring the good news of the gospel of Jesus Christ to these people. Paul does not mention that to get their sympathy, however.

He does not want them to suffer pain, because of the troubles and trials that he had faced to bring them the gospel. Paul was explaining to them that they might not be asked to suffer in the same way, and not to let this trouble them.

Paul counted it a pleasure to suffer for Christ. He received glory for this and felt that his glory blessed them, as well.

Ephesians 3:14 

"For this cause I bow my knees unto the Father of our Lord Jesus Christ,"

“For this cause”: This expression resumes the apostle’s prayer begun (in verse 1), but delayed by the discussion (of verses 2-13). Paul prays for the Ephesians to use the power that their great status in Christ provides.

In saying, “I bow my knees”, Paul is not prescribing a required posture for prayer. He did not always pray while kneeling, and Scripture tells of God’s faithful people praying in many different positions, as shown in passages such as (Gen. 18:22, standing; 1 Chron. 17:16, on His face).

Paul chooses of his own free will to bow to the Father. This is a humble bowing in reverence to God who has figured out such a glorious plan of salvation, whereby all mankind can be saved. God will not force salvation on them, but has provided a way, if they choose to be saved. This really is a prayer to the Father in the name of Jesus.

Ephesians 3:15 

"Of whom the whole family in heaven and earth is named,"

“Is named” means “is derived.” “The whole” Christian “family,” including those saints now departed and “in heaven,” and those saints still living on “earth,” all of them “derive” their spiritual life from God. Christians are no more or less the children of God than were believing Israelites, as well as believing Gentiles, before the coming of Christ.

“Every family” of believers is a part of the one spiritual family of God, in which there are many members but only one “Father” and one brotherhood.

God has a name that no one knows but Him for each of us. We are His sons, so we bear His name to some extent. In this sense, we will be named by the Father. Adam named all the animals on the earth as to their character and the work they would do on the earth.

God gives all in heaven and in earth a new name. This is the name that will be written on the white stone. The names that we use for God on this earth are a revealing of whatever He is doing at the time the name is used. Christians are Christians, because we are followers of Christ. Whatever our name is, we will be given the name by God.

Verses 16-19: In these verses Paul makes three prayer requests for the addressees;

(1) that they would “be strengthened with might by his Spirit” (verse 16), that is, that they be divinely enabled to successfully live the Christian life.

(2) “That” the readers “be able to comprehend … the love of Christ,” that is, to better understand the enormous love Christ has for them. And

(3) that they “might be filled with all the fullness of God,” that is, that the life, character, and virtues of God Himself may be fully developed in them.

Ephesians 3:16 

"That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;"

Almost every prayer of Paul’s that is recorded in Scripture was for the spiritual welfare of others. Even when he was persecuted, imprisoned, and in need of many things for his own welfare, he prayed primarily for fellow believers that they might be spiritually protected and strengthened.

Our weakness is in ourselves and our strength is in Him. The weak are made strong by the Spirit within us.

2 Corinthians 12:9 "And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me."

Galatians 2:20 "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."

Our strength lies in the fact that the Spirit of the Risen Christ dwells within us. My flesh is weak, but my spirit (turned over to the Spirit of God), is mighty. God will give this strengthening power in the inner man to whoever desires it. He will grant our wish to be filled with the Spirit of God, if we ask for it.

All of God’s people are to be like Paul in having an overriding sensitivity to the spiritual needs of others, for the salvation of the unsaved and the spiritual protection and growth of the saved. We are to be sensitive to the spiritual needs of our wives, husbands, children, pastors, fellow church members, neighbors, fellow students, friends and co-workers.

To the spiritual believer, “the riches of His glory” are rich indeed. From the beginning of the letter Paul has been exulting over those divine riches:

God blessing us with every spiritual blessing in the heavenly places (1:3). His choosing us for Himself before the foundation of the world (1:4). His redemption and forgiveness (1:7). His making known to us the mystery of His will (1:9). His giving us an inheritance with His Son, Jesus Christ (1:11). And so on throughout the first two and a half chapters.

The phrase “of His glory” testifies that these riches belong to God because of who He is. They belong innately to His Person, which is to say, His glory, (1:17), where Paul calls God, “the Father of glory”. And (Exodus 33:18), where God reveals His personal attributes as glory.

The first step in living like God’s children is to be “strengthened with power through His Spirit in the inner man.” Yet most Christians never seem to get to this first step, not knowing what it is to see God’s power fully at work in them.

They suffer, the church suffers, and the world suffers because “the inner man” of most believers is never “strengthened with power through His Spirit.” The flaw is in the inner man,” where man himself cannot perform a cure. Only God can reach and cure the inner man.

Although the outer, physical man becomes weaker and weaker with age, the “inner,” spiritual man should continually grow stronger and stronger with power through His Spirit. Only God’s Spirit can strengthen our spirits. He is the one who energizes, revitalizes and empowers us (Acts 1:8). Where the strength of God increases, sin necessarily decreases. The nearer we come to God, the further we go from sin.

When the Spirit empowers our lives and Christ is obeyed as the Lord of our hearts, our sins and weaknesses are dealt with and we find ourselves wanting to serve others, wanting to sacrifice for them and serve them. Because Christ’s loving nature has truly become our own.

Ephesians 3:17 

"That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,"

This verse expresses the result of (3:16): “Christ” will “dwell” in the lives of those who are recipients of the Holy Spirit. Jesus already lives in them and in all Christians. The Greek word translated “dwell” means to settle down and be at home, to be at ease.

Jesus enters into our hearts the moment he saves us, but He cannot live there in comfort and satisfaction until it is cleansed of sin and filled with His will. He cannot be fully at home until He is allowed to dwell in our hearts through the continuing faith that trusts Him to exercise His lordship over every aspect of our lives.

When they are divinely strengthened (verse 16), they will then live the kind of lives God desires. When they thus please God, Christ will then “be at home” or “at ease” in their lives. As a permanent guest, He will enjoy living with them.

John 6:56 "He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him."

In this verse, we see that to partake of Jesus is to partake of life everlasting. We, through simple faith, receive Jesus as our Savior. To be fully turned over in our inner heart to Jesus, we must not only accept Him as our Savior, but we must realize that He is the Resurrection and the Life.

We must allow the Spirit of the Risen Christ to come and dwell in our heart. We see that in the following verse.

John 14:17 "[Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you."

The greatest love that is in known to man, is the fact that while we were yet sinners, God sent His Son to save us. The only way we can show Him that we truly love Him, is to keep His commandments.

John 14:23 "Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him."

We no longer are under the control of the flesh and the lust thereof, if Christ has really come to live within us.

Romans 8:10 "And if Christ [be] in you, the body [is] dead because of sin; but the Spirit [is] life because of righteousness."

The result of our yielding to the Spirit’s power and submitting to Christ’s lordship in our hearts is love. When Christ settles down in our lives He begins to display His own love in us and through us. When He freely indwells our hearts, we become rooted and grounded in love, that is, settled on a strong foundation of love.

Make Jesus Lord of your life as well as Savior, and you will be rooted, and grounded in the kind of love that only God can give. Allow Christ to love others through you.

Ephesians 3:18 

"May be able to comprehend with all saints what [is] the breadth, and length, and depth, and height;"

When we are rooted and grounded in love, we then become able to comprehend with all the saints what is the breadth and length and height and depth of love. We cannot comprehend the fullness of love unless we are totally immersed in love, unless it is the very root and ground of our being. To be rooted and grounded in love requires being rooted and grounded in God.

Love is available to every Christian because Christ is available to every Christian. Paul prays that we will become able to comprehend with all the saints. Love is not simply for the even tempered Christian or the naturally pleasant and agreeable Christian. Nor is it for some supposed special class of Christians who have an inside spiritual track. It is for, and commanded of, every Christian, all the saints.

To comprehend what is the breath and length and height and depth of love is to understand it in its fullness. Love goes in every direction and to the greatest distance. It goes wherever it is needed for as long as it is needed.

We all know that before we became a Christian or saint, we had no understanding of the greatness of God. The Spirit of Christ within us helps us to know the breadth, length, and height.

Ephesians 3:19 

"And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God."

Paul says that to know the love of Christ surpasses knowledge. Knowing Christ’s love takes us beyond human knowledge, because it is from an infinitely higher source. Paul is not speaking here of our knowing the love we are to have for Christ but the love of Christ, His very own love that He must place in our hearts before we can love Him or anyone else.

The love, mentioned in the verse above, is "agape". This is the God love. This love is an unconditional love. It is not a love because, but in spite of. This kind of love, loves the unlovable. This kind of love is what kept Jesus on the cross. He loved us so much, that He gave His body on the cross that we might live. He shed His blood in payment for our sin.

This kind of love cannot be explained to the carnal man. Man only loves because of something he hopes to gain from the love, but as I said, this is unconditional love. The fullness of God that He wanted us to be filled with is the grace of God. God offers all the gifts of the Spirit to the believer.

He wants us to be filled up completely with His fullness, so that there will be no room left for worldliness. The great commandment that Jesus gave to all believers is:

Mark 12:30 "And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment."

If we keep that commandment, then we are full of the Lord. Jesus was all the fullness of the Godhead bodily.

Colossians 2:9 "For in him dwelleth all the fullness of the Godhead bodily."

The inner strengthening of the Holy Spirit leads to the indwelling of Christ, which leads to abundant love, which leads to God’s fullness in us. To be filled up to all the fullness of God is indeed incomprehensible, even to God’s own children. It is incredible and indescribable. There is no way, this side of heaven, we can fathom that truth. We can only believe it and praise God for it.

If we are filled with Jesus, then we are filled with God. By definition, to be filled with God is to be emptied of self. It is not to have much of God and little of self, but all of God and none of self. This is a recurring theme in Ephesians.

Ephesians 3:20 

"Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,"

When the Holy Spirit has empowered us, Christ has indwelt us, love has mastered us, and God has filled us with His own fullness, then He is able to do exceeding abundantly beyond all that we ask or think. Until those conditions are met, God’s working in us is limited. When they are met, His working in us is unlimited.

John 14:12-14 – “Truly, truly, I say to you, he who believes in Me, the works that I do shall he do also; and greater works than these shall he do; because I go to the Father. And whatever you ask in My name, that will I do, that the Father may be glorified in the Son. If you ask Me anything in My name, I will do it”.

In making the three above petitions, verses 16-19, Paul has not asked for too much. For he prays “unto him that is able to do exceeding abundantly above all that” he can “ask or think.”

Now we see the richness of the grace of God. All that we can ask, or think, is not enough. The Lord will do far above the greatest things we can think. Notice, what it is according to. The power that worketh in us is the Holy Spirit within us. This power is a gift of God to help us minister (witness), to others.

Romans 4:21 "And being fully persuaded that, what he had promised, he was able also to perform."

Hebrews 13:20 "Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,"

Hebrews 13:21 "Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom [be] glory for ever and ever. Amen."

We cannot say enough about the love of our Lord and Savior Jesus Christ. He is the Resurrection and the Life. In Him we live, and move, and have our being.

1 John 4:9 "In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him."

Ephesians 3:21 

"Unto him [be] glory in the church by Christ Jesus throughout all ages, world without end. Amen."

The glory in the church is speaking of the believers in Christ. He is the everlasting One. The praise for the great plan of eternal life goes to the Father, Son, and Holy Ghost. The world that they have provided for the believers in Christ has no end, it is one eternal day.

When by our yieldedness God can do exceeding abundantly beyond all that we ask or think, according to the power that works within us. Only then are we truly effective and only then is He truly glorified. And He deserves glory in the church and in Christ Jesus, not only now, but to all generations forever and ever. The Amen confirms that worthy goal.

Philippians Chapter 2 Part One

Philippians 2:1 

"If [there be] therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,"

Consolation “Encouragement”: From the Greek word that means “to come alongside and help, counsel, exhort, which our beloved Lord does for His own.

Consolation of love portrays the Lord coming close and whispering words of gentle cheer or tender counsel in a believer’s ear.

Fellowship of the Spirit refers to the partnership, of common eternal life, provided by the indwelling Holy Spirit.

God has extended His deep affection and compassion to every believer and that reality should result in unity.

This verse is as if he is asking them if their experience with Christ was real or not. Do you trust in Christ? Is His love real to you?

Do you fellowship with Him in your Spirit? Do you really believe in the mercy of God? Were you really baptized in the Holy Spirit?

This verse forms the basis for Paul’s appeal (in verse 2): “Fulfill ye my joy.” His thinking is this: Since these five benefits or virtues (“consolation”, “comfort of love”, “fellowship of the Spirit”, “bowels, and mercies”), exist in Christ. And since you are Christians, then exercise these virtues toward one another as you contend for the gospel and face opposition.

Philippians 2:2 

"Fulfil ye my joy, that ye be likeminded, having the same love, [being] of one accord, of one mind."

Fulfill ye my joy or (“Make my joy complete”). Paul rejoiced over the Philippians but his happiness was incomplete, owing to some disunity and lack of total harmony among them. The Greek equates what to Paul? It constitutes “complete joy” with the readers being likeminded.

This means “loving in harmony” with one another. That is, the Philippians can “fulfill” the writer’s joy by living in harmony among themselves. But what does such harmonious living entail? Beginning (in verse 2), and continuing through (verse 4), six participles spell out and clearly define what it means to “live in harmony”:

1.      Having the same love toward one believer as shown toward another, without partiality;

2.      Being of one accord; that is, they are to be united in spirit;

3.      Of one mind; that is, the whole church is to have the same values and goals;

4.      Let nothing be done through strife or vainglory, for selfish ambition or conceit;

5.      Let each esteem others better than themselves; that is, each is to regard his fellow Christian as more important than himself; and

6.      Look … every man also on the things of others; that is, each is to be just as concerned for the needs and problems of his brother as he is for his own affairs.

Then Paul says, if you answered yes in the verses above, conduct your life like a Christian. Agree with your Christian brothers and sisters and make me very happy. Love each other and get along. Be of one mind in the things of God. Let there be unity in your spirits.

Philippians 2:3 

"[Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves."

Selfishness is a Greek word, which is sometimes rendered “Strife”, because it refers to factionalism, rivalry, and partisanship that speaks of the pride that prompts people to push for their own way.

Empty glory or conceit refers to the pursuit of personal glory, which is the motivation for selfish ambition.

Lowliness of mind was a term of derision, with the idea of being low, shabby and humble.

Esteeming others more so than yourself is the basic definition of true humility.

Pride causes problems. It seems that a good bit of jealousy was going on, and Paul speaks against that. Paul is explaining to them that Christians consider the needs of others before themselves. Love your neighbor as yourself.

Strife and vainglory cause division in the church. Paul is saying, do not be stubborn and demand your own way. Think of the needs of others first. 

Philippians 2:4 

"Look not every man on his own things, but every man also on the things of others."

One of the main differences in Christian's attitude and the attitude of the world is that Christians are more thoughtful of others than the world. A Christian desires success for his Christian brothers and sisters, as well as his own success.

Philippians 2:5 

"Let this mind be in you, which was also in Christ Jesus:"

If we have taken on the mind of Christ, then our thoughts would be the same thoughts He would have about the same thing. He was unselfish and thoughtful of others. If we desire to be Christ like, then we will be unselfish and thoughtful of others.

Christ is the ultimate example of selfless humility.

Philippians 2:6 

"Who, being in the form of God, thought it not robbery to be equal with God:"

Jesus was in the beginning with God, but His name, in heaven before he came to earth, was the Word of God. It was not robbery, because He was God the Word.

Paul affirms that Jesus eternally has been God. The usual Greek work for “existed” or “being” is not used here. Instead, Paul chose another term that stresses the essence of a person’s nature, his continuous state or condition.

Paul also could have chosen one of two Greek words for “form,” but he chose the one that specifically denotes the essential, unchanging character of something, what it is in and of itself. The fundamental doctrine of Christ’s deity has always encompassed these crucial characteristics.

“Equal with God”: The Greek word for “equality” defines things that are exactly the same in size, quantity, quality, character and number. In every sense, Jesus is equal to God and constantly claimed to be so during His earthly ministry.

1 John 5:7 "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one."

This next Scripture really settles it.

John 1:1 "In the beginning was the Word, and the Word was with God, and the Word was God."

When the Word of God came to the earth, He took on the form of flesh and dwelt among us as Jesus Christ, the Son of God. He was "Immanuel", God with us. He had the flesh of man so that He could be tempted and suffer as we do in the flesh.

The Spirit within the flesh was God the Word.

Philippians 2:7 

"But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:"

The NASE says He “emptied Himself. From the Greek word comes the theological word “kenosis”; i.e., the doctrine of Christ’s self emptying in His incarnation. This was a self renunciation, not an emptying Himself of deity nor an exchange of deity for humanity.

Jesus did, however, renounce or set aside His privileges in several areas:

1.      Heavenly glory, while on earth He gave up the glory of a face to face relationship with God and the continuous outward display and personal enjoyment of that glory;

2.      Independent authority, during His incarnation Christ completely submitted Himself to the will of His Father;

3.      Divine prerogatives, He set aside the voluntary display of His divine attributes and submitted Himself to the Spirit’s direction;

4.      Eternal richness, while on earth Christ was poor and owned very little; and

5.      A favorable relationship with God. He felt the Father’s wrath for human sin while on the cross.

Jesus left His title (Word of God), in heaven and took on the lowly flesh of man. He came to this earth in the form of man to rescue mankind from their sin. Since the problem was in the flesh of mankind, Jesus took on flesh. His flesh was in the likeness of man, so that He could defeat Satan as a man. In heaven, He was worshipped.

He left that to save His creation. He became a lowly servant to mankind. He had no reputation as Jesus on the earth. His glory was in heaven as the Word of God.

Christ became more than God in a human body, but He took on all the essential attributes of humanity, even to the extent that He identified with basic human needs and weaknesses. He became the God-Man: fully God and fully man.

Philippians 2:8 

"And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross."

Christ’s humanity is described from the viewpoint of those who saw Him. Paul is implying that although He outwardly looked like a man, there was much more to Him (His deity), than many people recognized naturally.

After the humbling of incarnation, Jesus further humbled Himself in that He did not demand normal human rights, but subjected Himself to persecution and suffering at the hands of unbelievers.

Beyond even persecution, Jesus went to the lowest point or furthest extent in His humiliation in dying as a criminal, following God’s plan for Him. Even further humiliation was His because Jesus’ death was not by ordinary means, but was accomplished by crucifixion, the cruelest, most excruciating, most degrading form of death ever devised. The Jews hated this manner of execution.

He wanted to taste every aspect of the suffering on the cross for you and me. Him being fashioned as a man, He suffered pain as you and I would. Notice, in the Garden of Gethsemane, He said, my Spirit is willing, but my flesh is weak.
Matthew 26:41 "Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak."  

He humbled Himself and did the will of the Father. One must die for the sins of the people. This had to be to free mankind from sin. Notice also, that all of this was the will of Jesus, (humbled Himself).

Philippians 2:9 

"Wherefore God also hath highly exalted him, and given him a name which is above every name:"

This in a sense, is speaking of God the Father exalting Him. Whether this name spoken of here is the unspeakable name in heaven, or not, we do not know. We do know that on the earth this name is Jesus which means Jehovah Savior.

He was exalted, because he had been humbled. He had been exalted ruler in heaven, before He came to earth. This just puts Him in the exalted position He had held in heaven from the beginning.

Christ’s exaltation was fourfold. The early sermons of the apostles affirm His resurrection and coronation (His position at the right hand of God), and allude to His intercession for believers. He did not concern Christ’s nature or eternal place within the Trinity, but His new identity as the God-Man meant God gave Him privileges He did not have prior to the Incarnation.

If He had not lived among men, He could not have identified with them as the interceding High Priest. Had He not died on the cross, He could not have been elevated from that lowest degree back to heaven as the substitute for sin.

Name: Christ’s new name which further describes His essential nature and places Him above and beyond all comparison is “Lord”. This name is the New Testament synonym for Old Testament descriptions of God as sovereign ruler. Both before and after the exaltation, Scripture affirms that this was Jesus’ rightful title as the God-Man.

Philippians 2:10 

"That at the name of Jesus every knee should bow, of [things] in heaven, and [things] in earth, and [things] under the earth;"

Jesus was the name bestowed at His birth, not His new name. The name for Jesus given in the fullest sense after His exaltation was “Lord”.

The entire intelligent universe is called to worship Jesus Christ as Lord. This mandate includes the angels in heaven, the spirits of the redeemed, obedient believers on earth, the disobedient rebels on earth, demons and lost humanity in hell.

This now is speaking of His creation, whether in heaven, earth, or under the earth. Creator God deserves all praise. We should praise Him that we are recreated in Him at our new birth. We do know that all prayers made to the Father must be spoken in the name of Jesus to receive entrance to the throne of God.

We do know that He has given believers on the earth the power of attorney to use the name of Jesus. We do know that miracles occur in the name of Jesus. There is great power in the name of Jesus. Look with me, at some of the other names this Jesus is called by.

Isaiah 9:6 "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace."  

My own belief is that the name (Jesus), encompasses all these names.

Philippians 2:11 

"And [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father."

The word for “confess” means “to acknowledge”, “affirm” or “agree”, which is what everyone will eventually do in response to Christ’s lordship. Willingly and blessedly or unwillingly and painfully.

"Jesus Christ is Lord" means that we recognize Him as our Savior (Jesus), we recognize Him as Messiah, the Anointed One (Christ), and that we have turned our will over to His will and call Him Lord. Every tongue means all that have the gift of speech. It also, means everyone who has the breath of life.

“Lord” primarily refers to the right to rule, and in the New Testament it denotes mastery over or ownership of people and property. When applied to Jesus, it certainly implies His deity, but it mainly refers to sovereign authority.

For every tongue to confess would bring glory to the Father.

John 1:14 "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth."  

The glory of Jesus was the glory of His Father in Him. When we glorify Jesus, we are also glorifying the Father. Even earthly fathers are glorified in their sons.

Philippians 2:12 

"Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling."

“Obeyed" is their faithful response to the divine commands Paul had taught them.

“Work out your own salvation”: The Greek word rendered “work out” means “to continually work to bring something to fulfillment or completion.” It cannot refer to salvation by works, but it does refer to the believer’s responsibility for active pursuit of obedience in the process of sanctification.

“Fear and trembling”, is the attitude with which Christians are to pursue their sanctification. It involves a healthy fear of offending God and a righteous awe and respect for Him.

God has no grandchildren, only children. Salvation in Jesus is a very personal thing. Each person has to receive Jesus for himself. Paul is explaining to them that they are responsible to God for themselves. Do you act more Christ like around your preacher than you do when you are alone?

Go back and ask God into your heart, if your answer was yes. Your preacher can only save himself. You are responsible for your own soul. He can tell you about Jesus and help you find Him, but you must accept Him for yourself.

You must decide what you are going to do with Jesus. You have heard about Jesus, now it is up to you whether you accept Him and Life, or reject Him and go to hell.

Philippians 2:13 

"For it is God which worketh in you both to will and to do of [his] good pleasure."

Although the believer is responsible to work out his own salvation (verse 12), the Lord actually produces the good works and spiritual fruit in the lives of believers. This is accomplished because He works though us by His indwelling Spirit.

God energizes both the believer’s desires and his actions. The Greek word for “will”, indicates that He is not focusing on mere desires or whimsical emotions but on the studied intent to fulfill a planned purpose. God’s power makes His church willing to live godly lives.

“Good pleasure” means that God wants Christians to do what satisfies Him.

God dwells in the heart of the believer. When He has taken up residence in you, then your heart directs your actions. You do the will of God even when you are alone, because Christ in you is the hope of glory.

Ephesians 1:18 "The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,"

Colossians 1:27 "To whom God would make known what [is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:"