Future
Glory
Moreover
whom he did predestinate, them he also called: and whom he called,
them he also justified: and whom he justified, them he also
glorified. Rom 8:30
whom
he did... God
has foreordained, determined, and predestined that all people be
called to salvation, but that only the ones who accept become genuine
called ones to be justified and glorified. None are glorified, but
those who, according to His purpose, meet the terms of the gospel.
Who they will be is left up to the individual (John 3:16; 1Tim. 2:4;
2Pet. 3:9; Rev. 22:17; Mark 16:16; Acts 2:38; 3:19). All things
depend upon meeting the conditions of the gospel (Rom. 8:1-13, 8:28).
In
2Tim. 1:9 we read:
2Tim.
1:9 “Who hath saved us, and called [us] with an holy calling, not
according to our works, but according to his own purpose and grace,
which was given us in Christ Jesus before the world began,”
whom
he called... The calling (of 8:28), is pre-temporal; it occurred
before the creation of the world (Eph. 1:4). The calling here is
temporal and refers to the effectual communication of the gospel,
resulting in salvation.
he
also justified... indicates being declared righteous. It signifies
the believer’s judicial standing before God. There is no just cause
in man to warrant justification. This unmerited favor is bestowed
through the redemption paid by Jesus Christ on the cross. The
redeemed sinner is released on the basis of the ransom’s having
been paid.
he
also glorified... Glorification is God’s doing. While God’s
foreknowledge and predestination take place in eternity, and while
God’s calling and justification are realized in history, God’s
glorifying is yet future. It is as certain, however, as the previous
works. Hence glorified is in the past tense. From God’s point of
view it is already accomplished.
The
plan was set at the foundation of the world. Man could not be saved
by his own deeds, he must have a Savior. That Savior we must have is
Jesus Christ our Lord. We do know that God’s call for many of His
ministers was a call before they were even born, like John the
Baptist.
John
the Baptist’s entire life (even before birth), was planned of God.
Read the account of John the Baptist’s birth (in Luke chapter 1).
This does not mean that John had no Choice. He could have refused,
but he didn’t. God knew he would carry out God’s purpose in his
life. Obedience to God’s will in our life will bring peace in our
life too.
Most
people today take their call to serve God far too lightly. It is
serious business to answer God’s call and serve God. We must first
be able to say “not my will be done, but thine O Lord” and then
say, “Here am I Lord, send me”.
The
entire group that is brought into relationship with God in His
eternal plan by divine foreknowledge and choice is predestined
(proōrisen,
“predetermined”; cf. Eph. 1:5, 1:11). God determined beforehand
the believers’ destiny, namely, conformity to the image of Jesus
Christ. By all saints being made like Christ (ultimate and complete
sanctification), Christ will be exalted as the Firstborn among many
brothers. The resurrected and glorified Lord Jesus Christ will become
the Head of a new race of humanity purified from all contact with sin
and prepared to live eternally in His presence (cf. 1Cor. 15:42-49).
As the “Firstborn” He is in the highest position among others
(cf. Col. 1:18).
Between
the start and finish of God’s plan are three steps: being called
(cf. Rom. 1:6; 8:28), being justified (cf. Rom. 3:24, 3:28; 4:2; 5:1,
5:9), and being glorified (cf. Rom. 8:17; Col. 1:27; 3:4), and in the
process not a single person is lost. God completes His plan without
slippage. “Glorified” is in the past tense because this final
step is so certain that in God’s eyes it is as good as done. To be
glorified is another way of saying that God’s children will be
“conformed” to His Son; and that is God’s ultimate “purpose.”
No longer will they “fall short of the glory of God” (Rom. 3:23).