2 Thessalonians Chapter 3 Part One

2 Thessalonians Chapter 3 Part One

2 Thessalonians 3:1 "Finally, brethren, pray for us, that the word of the Lord may have [free] course, and be glorified, even as [it is] with you:"

“Pray for us”: Paul frequently enlisted prayer support from the churches for his ministry (Rom. 15:30-32; Eph. 6:18-19; Col. 4:2-3; 1 Thess. 5:25; Philemon 22). In particular, he asked them to pray that the Word of God would continue to spread rapidly as it had been already (Acts 6:7; 12:24; 13:44-49), and be received with the honor it deserved.

Paul had given them instruction in the last lesson to stay steadfast in the Word of God. He knew they had been taught the Truth of the gospel, and he was reminding them to stay close to what they had learned from him.

Paul is very pleased with this church, and the way they had conducted themselves. Now, he feels that he should praise them for their steadfastness on the course he had set them. He was pleased with the results he had seen from them.

His request for them to pray for the Word of God to be spoken freely from him, was not just a statement, but showed that he had great confidence in them. We have said so many times, the power in this world is the Word of God. It matters not whether it is spoken or written.

Paul wants to be able to continue to bring the same Truth that he had brought here at Thessalonica to all the places God would send him. His prayer was that the Word of God would be freely given by him everywhere he went, and that the people hearing would accept it.

The unselfishness of Paul is seen in that Paul includes them in the success of his mission by asking them to pray for the success of the mission.

The presence of the Holy Spirit in this world to some extent restrains evil. Often this is accomplished through the presence of Christians who are the “salt of the earth” (Matt. 5:13). At the rapture, when the Christians are removed and the age of the Holy Spirit ceases, this restraining ministry will be “taken out of the way” to start the Great Tribulation. Until that time, God will use the godly examples of Christians to restrain evil in the world.

Verses 2-3: “For all men have not faith. But the Lord is faithful”: The unfaithfulness of men provides a contrast to the faithfulness of God, a favorite topic of Paul’s (1 Cor. 10:13; 1 Thess. 5:24; 2 Tim. 2:13). “Keep” means “guard.” “Evil” or “evil one”: The reference is to Satan.

2 Thessalonians 3:2 "And that we may be delivered from unreasonable and wicked men: for all [men] have not faith."

“Unreasonable and wicked men”: These were Paul’s enemies at Corinth, where he ministered when he wrote (Acts 18:9-17), who were perverse and aggressively unrighteous in their opposition of him and the gospel.

Paul had certainly met with his share of unreasonable men. This is a gross understatement, to say that all men have not the faith. Even today, many men do not have the faith. It was even more so in Paul's day. Christianity was new. Many of the people where Paul had gone worshipped idols. His greatest persecution came from the Jews, however.

Paul had been persecuted from every side. He was weary of the persecution, and prayed that he would be delivered from that in the future. This would not be for Paul, however. He had a high calling of God. Look what Jesus said in the next Scripture.

Acts 9:16 "For I will shew him how great things he must suffer for my Name's sake."

Paul was called to a ministry of suffering. These unreasonable and wicked men are men who will not listen to, or accept the Truth. Without faith, it is impossible to please God. Those who reject faith in Jesus are doomed. Paul is not afraid for himself, but for the others with him, and for these in Thessalonica.

2 Thessalonians 3:3 "But the Lord is faithful, who shall stablish you, and keep [you] from evil."

“The Lord is faithful”: Lam. 3:23. God is faithful in regard to creation (Psalm 119:90), His promises (Deut. 7:9; 1 Cor. 1:18; Heb. 10:23), salvation (1 Thess. 5:4), temptation (1 Cor. 10:13); suffering (1 Peter 4:19), and here faithful to strengthen and protect from Satan (John 17:15; Eph. 6:16; 1 Thess. 3:5).

We see a sudden change from his welfare to that of these Thessalonians. He is saying, put your faith in God, and He will protect you. Even in the Lord's Prayer, it says deliver us from evil.

Temptation comes through the flesh of man. As long as man is in the flesh, there will be temptation to sin. You must allow the spirit within you to overcome your flesh. If we allow the Spirit of Christ within us to be our Lord and guide us in everything, that Spirit will overcome the flesh and keep us from evil.

2 Thessalonians 3:4 "And we have confidence in the Lord touching you, that ye both do and will do the things which we command you."

Paul was confident that they had turned their will over to the will of God. If Jesus Christ is Lord of your life, He makes your decisions, and you will do the will of God instead of your own will.

To make Jesus your Lord, means that He is in total control of your life.

2 Thessalonians 3:5 "And the Lord direct your hearts into the love of God, and into the patient waiting for Christ."

Let Jesus Christ your Lord fill you so full of His love that you will know you are His. You are what your heart is. If Jesus has completely filled your heart, you are a Christian, Christ-like. It is difficult to wait patiently for the coming of Christ. These Thessalonians had expected Jesus back immediately. Paul is telling them to not be anxious, but to wait patiently for His return.

2 Thessalonians 3:6 "Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us."

“Command”, used above in verse 4 is a very strong, authoritative term. Since it is buttressed by an appeal to the name of the Lord Jesus Christ, one cannot miss the seriousness of the apostle here.

Paul’s directions were not mere suggestions but rather they carried the weight and authority of a judge’s court order which the apostle delivered and enforced (verses 4, 6, 10, 12). Here, he required separation so that obedient Christians were not to fellowship with habitually disobedient believers. This is further explained at verse 14.

“Withdraw” literally means “dissociate.” This is the only time this term is used in the New Testament to mean church censure.

“Walketh disorderly” indicates a pattern of life not in conformity to the Word of God.

“The tradition”: There were false traditions (Mark 7:2-3; Col. 2:8) and true (2:15). Paul traditions were the inspired teachings he had given.

Paul had taught of the second coming of Christ. Their error had come in expecting His return to be immediately. Paul is not asking them, but commanding them to not fall into false doctrine. Brethren indicate that this was for all the believers in the church, not just the officials.

The "disorderly" here, would be those who do not follow the teachings Paul established there. Traditional teachings are those that were originally established in the church by Paul. One person walking disorderly can cause a great confusion in the church. It is best to remove yourself from any influence of the disorderly, so that you will not become disorderly yourself.

2 Thessalonians 3:7 "For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;"

“Follow us”: Paul called for them to imitate him (verse 9, 1 Thess. 1:6) because he imitated Christ’s example (1 Cor. 4:16; 11:1; Eph. 5:1)

Paul had lived uprightly before them, and his life had been as much a testimony as his words to them. He had set an example for them to follow. He says, you already know the example we set without us telling you. The "us" here, probably includes Timothy and Silas.

Verses 8-10: The specific issue related to working diligently to earn one’s living. Though Paul had the “right” as an apostle to receive support, he chose rather to earn his own living to stay an example (1 Cor. 9:3-14; Gal. 6:4; (1 Thess. 5:17-18).

2 Thessalonians 3:8 "Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:"

It seems many of these people were expecting the Lord back so quickly, that they had quit their jobs and were just sitting around waiting for the return of the Lord. We are instructed in the Word of God over and over to be doing the work of the Lord even up until the hour that he comes. Paul reminds them that he worked and made his own living while he ministered to them.

Paul did not want to be obligated to any of them, so he made a living making tents. Paul did this not so that he could brag about it, but so that he could stay away from the influence of obligation. The job of ministering is a full time job by itself, and is very hard labor. It is a labor of love, but it is still very tiring.

Paul went even further for this congregation, in that he required nothing in return for his labor. He wanted to show them the love that he had for them.

2 Thessalonians 3:9 "Not because we have not power, but to make ourselves an ensample unto you to follow us."

Paul is saying here, that it was within his power to expect them to pay him for his work. He did not require it, because he wanted to set a good example for them. He was teaching that we should never be weary in well doing. Paul worked for them to see that it is important to be working for God. He set the example.

1 Timothy Chapter 5

1 Timothy Chapter 5

We will begin this lesson in 1 Timothy 5:1 "Rebuke not an elder, but intreat [him] as a father; [and] the younger men as brethren;"

“Rebuke”: Some translations add “sharply to the word “rebuke,” which fills out the intensity of the Greek term. An older sinning believer is to be shown respect by not being addressed with harsh words (2 Tim. 2:24-25).
“An elder”: In this context, the Greek is indicating older men generally, not the office of elder. The younger Timothy was to confront sinning older men with deference and honor, which is clearly inferred from Old Testament principles (Lev. 19:32; Job 32:4, 6; Prov. 4:1-4; 16:31; 20:29).
“Intreat”: This Greek word, which is related to a title for the Holy Spirit (paracletos; John 14:16, 26; 15:26; 16:7), refers to coming alongside someone to help. It may best be translated strengthen. We are to strengthen our fellow believers (Gal. 6:1-2), in the same way the Scripture (Rom. 15:4), and the Holy Spirit do.
“Elder” here denotes, not a man holding the church office of overseer or elder, but a man older than Timothy. He is to deal with older men as though each were his father.
Paul spoke of Timothy's youth in the last chapter. This is saying since Timothy is young, he must have respect for those older than himself. It is saying also, not to come against this older person in a sharp manner. We are taught throughout the Bible, to honor our father and mother.
In saying to treat him like a father, he is saying, honor his old age. Timothy is to look on others as his equal and not look down on them. All believers are brothers in Christ.

1 Timothy 5:2 "The elder women as mothers; the younger as sisters, with all purity."

This is just explaining the role Timothy is to take with all of the congregation. He should not be looking on the young women to lust after them, but should think of them as his sisters. The older women are to be held in respect, as if they were his mother.



Verses 3-16: This section supports the mandate of Scripture that women who have lost the support of their husbands are to be cared for (Exodus 22:22-24; Deut. 27:19; Isa. 1:17). God’s continual compassion for widows only reinforces this command (Psalms 68:5; 146:9; Mark 12:41-44; Luke 7:11-17).

1 Timothy 5:3 "Honor widows that are widows indeed." 

“Honor” “To show respect or care,” “to support,” or “to treat graciously.” Although it includes meeting all kinds of needs, Paul had in mind here not only this broad definition, but primarily financial support (Exodus 20:12; Matt. 15:1-6; 27:9). Not all widows are truly alone and without resources. Financial support from the church is mandatory only for widows who have no means to provide for their daily needs.

“Honor” in this context signifies the expressing of esteem by material and financial support. “That are widows indeed” (or, “who are real widows”): The following verses set forth three prerequisites for a widow to qualify for church aid:

(1) She must be desolate, having no family to care for her;

(2) She must possess certain spiritual qualities;

(3) She must be a certain age.

God has always provided for the widows and orphans. If we are to be like Christ, then we must help them too. Paul is saying, not all women who have lost their husbands are truly widows. Honor those who are really widows.

1 Timothy 5:4 "But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God."

“If any widow have children or nephews”: Families, not the church, have the first responsibility for their own widows. Children and grandchildren are indebted to those who brought them into the world, reared them, and loved them. Fulfilling this responsibility is a mark of godly obedience (Exodus 2:12).
A widow’s “children” or “nephews” (grandchildren), are to show respect (“show piety at home”), by caring for her (“requite their parents”). This prevents the church from being unnecessarily burdened financially. The responsibility for supporting a widow lies first with her family, second with the church.
This is far from what is going on in our society today. Children are neglecting their parents. We see so many young people who do not want the bother, or the expense, of caring for their elderly parents. Children should honor their parents and show love and charity toward them.
Parents should not be the responsibility of the outside world or the church, to care for. This should be thought of as an honor to do for your parent. The church should help, when they are without children to help.

1 Timothy 5:5 "Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day."

“Desolate” (See verse 3). The form of the Greek word denotes a permanent condition of being forsaken and left without resources. She is “really” a widow, since there is no family to support her.
“Trusteth in God”: A continual state or settled attitude of hope in God (1 Kings 17:8-16; Jer. 49:11). Since she has no one else, she pleads with God as her only hope.
A widow deserving of church aid is “desolate” (has no family to care for her); “trusteth in God” (lives the Christian life faithfully); “continueth in supplications” (constantly prays for her support and for the church’s ministry).
This is speaking of a widow, such as Anna, who was in the temple in Jerusalem when Jesus was carried there for dedication. True widows are not interested in dating or getting married again. They will probably remain single.
In this case, they are a great help to the church, because they pray for the church. I have said before; the church is just as strong as the prayers that go up for it. These widows are ministers in the church and the church should support them.

1 Timothy 5:6 "But she that liveth in pleasure is dead while she liveth."

“Dead while she liveth”: A widow who lives a worldly, immoral, ungodly life may be alive physically, but her lifestyle proves she is unregenerate and spiritually dead (Eph. 2:1).
This may be paraphrased, “But the widow who indulges in luxurious living, though physically alive, is spiritually dead.”

1 Timothy 5:7 "And these things give in charge, that they may be blameless."

“Above reproach” (see 3:2; Phil. 2:15). “Above reproach” means “blameless,” so that no one can fault their conduct.
Timothy is to ensure that the church complies with the directives of (verses 3-6), so “they” [the widow and her relatives], “may be blameless” in the matter of widow care.
As we have said so many times before, this was the beginning of the church, and they had to deal with each problem that arose without too much guideline. This is something Paul wants Timothy to teach in the church as a doctrine.

1 Timothy 5:8 "But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel."

“If”: Better translated, “since.” Paul negatively restated the positive principle of (verse 4), using the Greek construction that implies the condition is true, suggesting that there were numerous violations of that principle at Ephesus.

Any believer who fails to obey this command is guilty of

(1) Denying the principle of compassionate Christian love (John 13:35; Rom. 5:5; 1 Thess. 4:9); and

(2) Being “worse than an unbeliever.” Most pagans naturally fulfill this duty, so believers who have God’s command and power to carry it out and do not, behave worse than pagans (1 Cor. 5:12).

“Any” family member or relative who fails to care “for his own” widow, especially “for those of his own house” (in his immediate family), disavows Christianity (“hath denied the faith”). He is morally “worse than an infidel” (unbeliever), for even unbelievers generally assume responsibility for aged parents.
By not caring for your mother or father who was elderly and could not help themselves, you would actually be going against the teachings of the Bible. This is a strong statement about denying the faith, but we cannot take part of God's teachings and leave the rest behind.
God teaches to honor our parents. This would include caring for their needs that they could not provide for themselves. An infidel is someone who does not believe. If we do not heed God's Word, we really do not believe.

Verses 9-10: A widow qualifies for church aid if she;

(1) Is at least 60 years in age,

(2) Was faithful to her husband, and

(3) Has done good works. “The wife of one man” does not forbid remarriage.

For Paul would hardly exclude here a widow from receiving church assistance who; on his advice (in verse 11), had remarried and later become a widow again. This phrase denotes marital fidelity.

1 Timothy 5:9 "Let not a widow be taken into the number under threescore years old, having been the wife of one man,"

“Let not a widow be taken”: This was not a list of those widows eligible for specially recognized church support (all widows in the church who had no other means of support were; verse 3), but rather those eligible for specially recognized church ministry (Titus 2:3-5).
“Under threescore years old”: In New Testament culture, 60 was considered retirement age. By that age, older women would have competed their child rearing and would have the time, maturity and character to devote their lives in service to God and the church. They also would not be likely to remarry and become preoccupied with that commitment.
“The wife of one man”: Literally “one-man woman” (3:2, 12). It does not exclude women who have been married more than once (verse 14; 1 Cor. 7:39), but it refers to a woman totally devoted and faithful to her husband. A wife who had displayed purity of thought and action in her marriage.
It appears that Paul is saying, the widow must be 60 years old, before she would classify as a widow. I believe he is saying, they would probably still be interested in marrying again before that age. It does not mean that a woman must be over 60 years old before she can join the church. It means for the church to take over her support as a widow, she must be over 60.
The wife of one man means that she has not been jumping from one marriage to the other. She has been a faithful wife.

1 Timothy 5:10 "Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work."

“Have brought up children”: This views the godly widow as a Christian mother who has nourished or reared children that have followed the Lord (see 2:15).
“Washed the saints’ feet”: The menial duty of slaves. It is used literally and metaphorically of widows who have humble servants’ hearts (see John 13:5-17).
“Every good work” (Dorcas in Acts 9:36-39).
Let your light so shine before men that they can see your good works and glorify the Father. We see in all of Paul's teachings, and in fact, throughout the Bible, that if a person is a Christian, it will be obvious to the world by the good works they do. These restrictions, again, are for being taken care of as a widow by the church.
All the things mentioned above make up the personality of a humble servant of God. You may tell me that you are a Christian, but if I do not see some of these things in your life, I would doubt that you are truly a Christian.

1 Timothy 5:11 "But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;"

“Wax wanton”: This is an expression that includes all that is involved in the marriage relationship, including sexual passion.
Paul saw the danger that younger widows might want to escape from their vows to remain single (see verse 12), and be devoted only to God’s service (Num. 30:9). He knew the negative impact such feelings could have on your widows’ personal lives and ministry within the church.
Such women were also marked out by false teachers as easy prey (2 Tim. 3:6-7), causing them to leave the truth (verse 15).
The church is to “refuse” to financially support “younger widows,” that is, those below 60 years of age. “Wax wanton” means that some younger widows rebel “against Christ”, in that “they will marry” outside of His will. That is, marry people of whom He disapproves.
This is speaking of the younger woman desiring to be married again. There is nothing wrong in wanting to be married again. There is something wrong with putting your hand to the plough and turning back. This is speaking of someone, who in their grief had dedicated themselves to the work of God in the church.
When their grief for their loved one is over, they start yearning to be married again. It is not wrong to want to be married. It is wrong to proclaim yourself as a widow who will never marry, and then want to turn back into a worldly life.

1 Timothy 5:12 "Having damnation, because they have cast off their first faith."

“Cast off their first faith”: This refers to a specific covenant young widows made when asking to be included on the widows’ list. Likely, they promised to devote the rest of their lives in service to the church and the Lord. Though well-meaning at the time of their need and bereavement, they were surely to desire marriage again (see verse 11), and thus renege on their original pledge.
When a widow marries outside of Christ’s will (verse 11), she then incurs judgment (“damnation”), from others “because” she has broken (“cast off”), her “first faith,” or primary pledge to obey Him.
This is speaking of someone who has vowed to live single and work for God, and have gone back on that promise. They have turned away from their faith in God to go back into a world of sin and lust.

1 Timothy 5:13 "And withal they learn [to be] idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not."

“Tattlers” are gossips. Such people speak nonsense, talk idly, make empty charges, or even accuse others with malicious words. This idleness and talk also made them suitable targets for the false teachers (1:6). With time on her hands and no responsibilities, a young widow financially supported by the church is likely to illustrate that “idleness is the Devil’s workshop.”
“Busybodies”: Literally “one who moves around.” The implication is that such people pry into things that do not concern them; they do not mind their own business.
Anyone who does not stay busy doing constructive things has too much time to get into trouble. Those who gossip, whether married or unmarried, need to get busy doing something constructive, and they will not have time to gossip. If you are idle, you are wasting your time.
You can never get those moments back. Be sure to use every moment of your time constructively. Tattlers and busybodies are not busy at doing anything, but wagging their tongue.

1 Timothy 5:14 "I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully."

“I will” denotes strong intention based on thorough deliberation.
“Bear children”: The younger widows were still of childbearing age. Although they had lost their first husbands, there was still the potential privilege and blessing of remarrying and having children (see 2:15; Psalm 127:3, 5).
“Guide the house”: The Greek term denotes all the aspects of household administration, not merely the rearing of children. The home is the domain where a married woman fulfills herself in God’s design (see Titus 2:4-5).
This is speaking of young widows, not women in general. These young women have experienced family life, and will probably not be happy single. The devil is the adversary spoken of here. He goes about seeking every Christian he can to accuse of anything. He accuses us before the Father, but we have a High Priest (Jesus Christ), who represents us before the Father.
It is best to stay as far away from sin as possible. Paul says then, it would be better to marry again than to burn with desire for a man.

1 Timothy 5:15 "For some are already turned aside after Satan."

Some of the young widows had given up their commitment to serve Christ (see 11-12). Perhaps either by following false teachers and spreading their false doctrine or by marrying unbelievers and bringing disgrace upon the church.
“Satan”: The devil, the believer’s adversary (see Job 1:6-12; 2:1-7; Isa. 14:12-15; Ezek. 28:12-15; Rev. 12:9).
“Turned aside after Satan:” Some younger widows have rejected chaste living, propriety, and a proper second marriage. Pursuing, in accord with Satan’s wishes, a carnal, self-indulgent, self-willed life.
The battle has always been between the desires of the flesh, and the spirit. Those who do not get their flesh under obedience to the spirit will finally listen to the flesh and sin.
When you obey the flesh and not the spirit, you have turned aside after Satan. The very best thing to do is to make Jesus not only your Savior, but your Lord. Then the spirit will rule over the flesh. Let Christ live in you.

1 Timothy 5:16 "If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed."

“Woman”: Paul restates the message of (verses 4-8), with the addition that as the situation warrants, Christian women are included in this responsibility for support of widows.
A Christian “man” or “woman” with a widow in the family is to support (“relieve”), her. This prevents “the church” from being unnecessarily burdened (“charged”), freeing it to aid widows in more dire need.
This is just saying, if you can help your relative who is a widow, do not put this burden off on the church. There will be enough widows who have no one to help them for the church to take care of.



Verses 17-25: The source of much of the Ephesian church’s difficulties was the inadequacy of the pastors. So, Paul explains to Timothy how to restore proper pastoral oversight. He sets forth the church’s obligations regarding honoring, protecting, rebuking, and selecting elders.

1 Timothy 5:17 "Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine."

“Elders”: This identifies the “overseer” (3:1), or bishop, who is also called pastor (Eph. 4:11; see 3:1-7; Titus 1:6:9).
“Rule well”: Elders are spiritual rulers in the church (1 Thess. 5:12-13; Heb. 13:7, 17).
“Double honor”: Elders who serve with greater commitment, excellence, and effort should have greater acknowledgment from their congregations. This expression does not mean such men should receive exactly twice as much remuneration as others, but because they have earned such respect they should be paid more generously.
“Especially”: Means “chiefly” or “particularly.” Implicit is the idea that some elders will work harder than others and be more prominent in ministry.
“Who labor”: Literally “work to the point of fatigue or exhaustion.” The Greek word stresses the effort behind the work more than the amount of work.
“Word and doctrine” (see 4:13). The first emphasizes proclamation, along with exhortation and admonition, and calls for a heart response to the Lord. The second is an essential fortification against heresy and puts more stress on instruction.
“Elders” are the same as the “bishops” or overseers of (3:1-7), who are charged with the spiritual oversight of the church. Those devoting full time to the ministry are to receive “double honor.” That is, esteem for the office held, as well as financial remuneration compensating for the loss of income sustained in fulfilling their duties.
This is speaking of the respect that should be shown to those who have spent their time serving others in the church. It seems Paul is saying that teachers of the Word of God and the doctrine of the church should be held in very high esteem.
We have mentioned before the self-sacrifice that is necessary to do these things. That should not go unnoticed by the members. Elders in a church watch over the spiritual health of the church. They must be very familiar with the Word of God to do this.

1 Timothy 5:18 "For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer [is] worthy of his reward."

“For the scripture saith”: A typical formula for introducing biblical references. In this instance both an Old Testament (Deut. 25:4), and New Testament (Luke 10:7), one. It is also very significant that this is a case of one New Testament writer (Paul), affirming the inspiration of another by referring to Luke’s writing as “Scripture” (2 Pet. 3:15-16). Which shows the high view that the early church took of New Testament Scripture.
Those that serve of the temple should of the temple receive their living. This past statement was true in the Old Testament. It should be the rule for the church, as well. A minister of the Word of God needs to spend his time in prayer and study of the Word of God. He would have to take time away from the things of God to make a living if he did not live of the church.
The minister, laboring for the church should be paid by the church. It is not a sin to take a salary from the church. It would be a sin to take an extravagant amount that the church could not afford. We should be good stewards of God's money. Pay your preacher well, but not so much as to cause him or her to sin.

1 Timothy 5:19 "Against an elder receive not an accusation, but before two or three witnesses."

“Two or three witnesses”: Serious accusations against elders must be investigated and confirmed by the same process as established (in Matt. 18:15-20). This process for the whole church also applies to elders. This demand does not place elders beyond accusation, but protects them from frivolous, evil accusers, by demanding the same process of confirmation of sin as for all in the church.
We may translate the verse: “Don’t ever accept [as true], an accusation against an elder, unless verified by the evidence of two or three witnesses.”
First, an elder is very familiar with the Word of God and would know the consequences of sin. It would be highly unlikely this person would be involved in sin. Secondly, someone might have a personality conflict with someone and use accusations against that person to get back at them. Thirdly, what someone sees or thinks he sees or hears, may not be what it appears.
This then is saying, to be sure of the error, before you accept the accusation. Two or three different people are more apt to be accurate in their accusations.

1 Timothy 5:20 "Them that sin rebuke before all, that others also may fear."

“Them that sin” refers to elders guilty of persistent, flagrant sin, and against whom an accusation has been proven (verse 19). Such are to be publicly censured before the church, “that others” (the remaining elders and all believers), may not sin.
Elders who continue in any kind of sin after the confrontation of 2 or 3 witnesses, especially any that violates the qualifications to serve (3:2-7).
“Before all”: The other elders and the congregation. The third step of confrontation, established (in Matt. 18:17), is to tell the church, so that they can all confront the person and call him to repentance.
Public reprimand would be the thing to do, because it would keep someone else from doing the same thing. It is worse for an officer of the church to be caught up in sin. The elders should know better.
One important reason for the public rebuke is that others would not think the elder was getting away with the sin. It would show that they are subject to God, as well as the member of the church. To be chosen out for special greatness brings great obligation with it.

1 Timothy 5:21 "I charge [thee] before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality."

“Charge … God … Jesus Christ” (6:13; see 2 Tim. 4:1).
“The elect angels”: The unfallen angels, as opposed to Satan and his demons. This indicates that
God’s sovereign purpose to choose those beings who would be part of His eternal kingdom included angels whom He chose to eternal glory. Christians are also called “elect” (Rom. 8:33).
All discipline of elders is to be done fairly, without prejudgment or personal preference, according to the standard of Scripture.
The apostle strictly commands Timothy to comply with (“observe”), the directives (of verses 1-20). He is to do so both “without preferring one before another” (without prejudging a matter ahead of the facts), and without “partiality” (preferential treatment is to be shown no one).
Just because someone is a good friend, or because they are in high position in the church, does not excuse sin. The punishment must be totally impartial for it to be just. We must remember the fact that Timothy is very young. He would probably hesitate to reprove someone who was his elder in the service of the church.
Paul makes it very clear that this cannot be the reason for not reproving them. Paul mentions God, The Lord Jesus, and the elect angels to show the seriousness of not letting someone off because of position of importance. They must be judged fairly, but justly.

1 Timothy 5:22 "Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure."

“Lay hands suddenly on no man” cautions Timothy against hastily ordaining a man as elder. Otherwise Timothy will “be partaker of” this unqualified elder’s “sin” if he acts irresponsibly in office. Timothy can “keep” himself “pure” by not putting such men into office prematurely.
The ceremony that affirmed a man’s suitability for and acceptance into public ministry as an elder/pastor/overseer.
This came from the Old Testament practice of laying hands on a sacrificial animal to identify with it (Exodus 29:10, 15, 19: Lev. 4:15; Num. 8:10; 27:18-23; Deut. 34:9; Matt. 19:15; Acts 8:17-18; 9:17; Heb. 6:2). “Hastily”, refers to proceeding with this ceremony without a thorough investigation and preparation period to be certain of the man’s qualifications (as in 3:1-7).
“Neither … partaker … other men’s sins”: This refers to the sin of hasty ordination, which makes those responsible culpable for the man’s sin of serving as an unqualified elder, and thus misleading people.
“Keep thyself pure”: Paul wanted Timothy, by not participating in the recognition of unqualified elders, to remain untainted by others’ sins. The church desperately needed qualified spiritual leaders, but the selection had to be carefully executed.
"Laying on of hands" has to do with the baptism of the Holy Spirit, and the ordaining of someone to an office in the church. Quick decisions are sometimes repented in leisure. You must know a person for a good while, before you can understand what type of a person they really are. Sometimes a person's true character takes a little time to surface.
Another way to look at this would be, if this person were giving Timothy trouble over the reprimand and wanted to fight. Paul could be saying, Timothy, don't let your temper get out of control and hit someone, you would be guilty of sin along with them in that case.
Perhaps his advice, is for Timothy to stay above sin of this nature. Timothy would also, have to try to stay neutral so he could give an unbiased judgment.

1 Timothy 5:23 "Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities."

“Drink no longer water”: “Water” in the ancient world was often polluted and carried many diseases. Therefore, Paul urged Timothy not to risk illness, not even for the sake of a commitment to abstinence from wine. Apparently, Timothy avoided wine, so as not to place himself in harms’ way (see 3:3).
“Use a little wine … infirmities”: Paul wanted Timothy to use wine which, because of fermentation, acted as a disinfectant to protect his health problems due to the harmful effects of impure water. With this advice, however, Paul was not advocating that Timothy lower the high standard of behavior for leaders (Num. 6:1-4; Prov. 31:4-5).
This verse may be rendered, “Stop drinking only water, but periodically use a little wine for the sake of your digestion and frequent sicknesses.”
This is like many of the things Paul said in his writings. This drinking of wine was not for all ministers of the Word of God to do, but was for Timothy. Timothy was to stay away from the foul water that was in the area. Bad water brings stomach problems. Paul is advising Timothy not to drink the water to keep from getting the virus.
In an area where the water was good, this would certainly not be good advice. It appears that Timothy had been sick quite a bit. This stops all this present day talk of those who are right with God never being sick. The sickness was not because of sin Timothy had committed, but because the water was bad. Notice also, the word "little".



Verses 24-25: Reinforcing the command to “suddenly” ordain no one to leadership (verse 22), these verses are applied to Timothy by analogy.
The “sins” of some men are obvious (“open”), declaring in advance (“beforehand”), the judicial decision to be passed upon them by God in “judgment;” the sins of others are not so obvious, but will catch up (“they follow after”), with them in judgment. Whether sins are conspicuous or inconspicuous, God will find them out.
Similarly, the “good works” of some are easily seen (“manifest”), while those of others are not. Nevertheless, ever good works that are undetected by man will eventually be made known in judgment.
The point is that thorough examination exposes all deeds, good and bad, known, and unknown. The application is that if Timothy and the church will not hastily install men into office, but carefully examine each elder candidate, his true character and fitness for office can eventually be determined.

1 Timothy 5:24 "Some men's sins are open beforehand, going before to judgment; and some [men] they follow after."

“Sins … are open beforehand”: The sins of some people are manifest for all to see, thus disqualifying them out of hand for service as elders.
“Going before to judgment”: The known sins of the unqualified announce those men’s guilt and unfitness before all. “Judgment” refers to the church’s process for determining men’s suitability to serve as elders.
“Follow after”: The sins of other candidates for elder will come to light in time, perhaps even during the scrutiny of the evaluation process.
We see that some people who sin, do a good job of covering up their sin for a while. Their sin will be found out, but it may be found out long after the sin was committed. On the other hand, some sins are obvious to everyone even as they are being committed.
It is best not to make quick judgments. Wait until all the facts are in, then judge. All sins will be revealed when we stand before the Lord in judgment.

1 Timothy 5:25 "Likewise also the good works [of some] are manifest beforehand; and they that are otherwise cannot be hid."

The same is true of good works. Some are evident; others come to light later. Time and truth go hand in hand. The whole emphasis in this instruction regarding choosing elders, according to the qualifications of (3:1-7), is to be patient, fair, impartial, and pure (verses 21-25). Such an approach will yield the right choices.
This is just saying that some deeds are obviously good as they are being done, and they are no secret. Other good deeds may never be recognized until we stand before the Lord Jesus and hear Him say, well done, thy good and faithful servant. This type of good deeds, are laying up treasures in heaven where they will be waiting for us.

My Sheep Hear My Voice- Rev. 13:18

My Sheep Hear My Voice- Rev. 13:18

Before Jesus was crucified He told the disciples to watch and pray, something so simple, but they let their physical bodies take over and they fell back asleep. In these last hours of time you need to hear His voice. When He tells you something, it is very important, but most ignore my voice or just discuss it and go on with what they were doing. You will see many things start to happen shortly and if you do not hear and obey His voice,... it will mean death for some of you....Jesus has only your best interest in mind. Christ knows you heart, and if you are truly His you will hear His voice. He awakes many of you at 3am on the dot, but most will roll over and go back to sleep. There are a few who will get up and pray. Your day is filled with so many things and Jesus is the last thing many of you give your time to. But Christ needs to talk to you,... to fellowship with you and only when you are still and quite (3am) can you hear Him,... the rest of your day is so busy you do not have time for Him,... but you need to make time, for time is short and the Lord has instructions for you.

The Beast Out of the Earth

The Second Beast

Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six" Rev. 13:18

his number is... This is the essential number of a man. The number 6 falls one short of God’s perfect number (7), and thus represents human imperfection. Antichrist, the most powerful human the world will ever know, will still be a man (i.e., a 6). The ultimate in human and demonic power (is a 6), nor perfect, as God is. The 3-fold repetition of the number is intended to reiterate and underscore man’s identity. When Antichrist is finally revealed, there will be some way to identify him with this basic number of a man, or his name may have the numerical equivalent of 666 (in many languages, including Hebrew, Greek and Latin, letters have numerical equivalents).

The False Prophet will use this mark as a means of forcing people to worship Antichrist. He will demand that everyone have his mark on their foreheads or on their hands, in order to buy or sell. One can scarcely imagine the pressures of having to possess such a mark necessary to secure the necessary food for his family.
There are many views on what the 666 stands for but nowhere is it given in the bible as to what it means exactly.
Many think that the Antichrists name (first, middle and last), each will contain 6 letters each.
I personally believe that when that time comes, those with discernment of the Word will know exactly what it means.
We do know that to accept the mark is to accept Antichrist as god and thus deny the true, living God. Only those who walk with Christ will be able to understand why taking of this mark cannot be done even if it means death to their physical body.

Rev. 13:1-18 is important because it introduces two of the main characters of Revelation: the beast out of the sea, the world dictator; and the beast out of the earth, the false prophet and chief supporter of the political ruler. There is no evidence that either of them is a Jew though some have identified one or the other as an apostate Jew based on the expression “the God of his fathers” (Dan_11:37 1, KJV). However, the Hebrew word ’ĕlōhı̂mis a general word for god, quite different from Yahweh, and there is no proof that in Daniel it refers to the God of Israel. In recent translations it is “gods” (cf. ASV, NASB, NEB, NIV, and RSV). Thus while it has been popular to consider either the first or the second ruler of Rev_13:1-18 as an apostate Jew, the supporting evidence is lacking. Both beasts are probably Gentiles inasmuch as this will be the final hour of the time of the Gentiles, when Gentiles will tramp underfoot the city of Jerusalem (Luk_21:24), and both rulers will persecute Jews as well as believing Gentiles.

Rev. 13:1-18, however, gives much insight into the character of the Great Tribulation. It will be a time of one world government and one world religion, with one world economic system. Those who will resist the ruler and refuse to worship him will be subject to execution, and the martyrs may outnumber the believers who survive. It will be Satan’s final and ultimate attempt to cause the world to worship him and to turn them from the worship of the true God and Jesus Christ as their Savior.

This chapter also makes it clear that the postmillennial dream of a world getting better and better through Christian effort and gospel preaching is not supported in the Bible. Instead the final form of world religion will be apostate, satanic, and blasphemous. There are many indications today that the world is heading in this direction, with the corresponding conclusion that the coming of the Lord may be near.

My Sheep Hear My Voice- Rev. 13:17

My Sheep Hear My Voice- Rev. 13:17

Before Jesus was crucified He told the disciples to watch and pray, something so simple, but they let their physical bodies take over and they fell back asleep. In these last hours of time you need to hear His voice. When He tells you something, it is very important, but most ignore my voice or just discuss it and go on with what they were doing. You will see many things start to happen shortly and if you do not hear and obey His voice,... it will mean death for some of you....Jesus has only your best interest in mind. Christ knows you heart, and if you are truly His you will hear His voice. He awakes many of you at 3am on the dot, but most will roll over and go back to sleep. There are a few who will get up and pray. Your day is filled with so many things and Jesus is the last thing many of you give your time to. But Christ needs to talk to you,... to fellowship with you and only when you are still and quite (3am) can you hear Him,... the rest of your day is so busy you do not have time for Him,... but you need to make time, for time is short and the Lord has instructions for you.

The Beast Out of the Earth

The Second Beast

And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Rev.13:17

the mark, or... Three Brands of Antichrist

1. A mark (Rev. 13:16-17; 14:9-11; 15:2; 16:2; 20:4-6). That this is different from either the name or the number of his name is clear from these scriptures. What kind of mark it will be is not stated. It may be the emblem of his kingdom and that is not known. It will be a literal brand upon the right hand or forehead (Rev. 13:16; 14:9).

2. The name of the beast (Rev. 13:17; 14:11). It is not stated here or elsewhere what his name will be, and all speculation in unscriptural and valueless. People have chosen no less than 35 names for the Antichrist. They have made him a reincarnation or a resurrection of man from Nimrod in Gen. 10:1-32 on, including a number of conquerors of kingdoms and Judas Iscariot. Modern names hailed as the Antichrist have included popes, Mussolini, Hitler, Stalin, and others. Many have been chosen because their names in Greek would equal 666. On this basis others could be chosen. All this is pure human speculation without scriptural backing.

3. The the number of his name, 666 (Rev. 13:17-18; 15:2). This is the number of a man, and is the only one of the 3 brands that is given (Rev. 13:18). Many Greek and Hebrew names have a numerical value of 666. The idea is that in the Greek and Hebrew alphabets there is not a separate system of numbers, as in the English. The letters of these alphabets stand for numbers. The letters in the name of the future Antichrist will have a numerical value of 666. We cannot know what his mark or name will be, but we can all know what the numerical value of his name will be, for it is stated to be 666. Since he will not come until after the rapture of the church and until after the formation of 10 kingdoms inside the old Roman Empire (Dan. 7:24; 2Th. 2:7), and until the beginning of Daniel’s 70th week (Dan. 9:27), we can also know that no man will be able to take his mark, his name, or the number of his name before the last 3 1/2 years of this age (Rev. 11:1-3; 12:6, 12:14; 13:5).

buy or sell... Antichrist’s mark will allow people to engage in daily commerce, including the purchase of food and other necessities. Without the identifying mark, individuals will be cut off from the necessities of life in that kingdom.

the number of... The beast (Antichrist), will have a name inherent in a numbering system. It is not clear from the text exactly what this name and number system will be or what its significance will be.
Without a mark, a person will be unable to engage in routine commerce. Notice here, it does not say you cannot live. It says you cannot buy or sell. THEY SHOULD NOT TAKE THIS MARK; Jesus will help those in that period of the last 3 and 1/2 years of the tribulation.
Anyone who accepts this mark during the Tribulation has already made his choice, and that choice will permanently disqualify its wearer from heaven. Remember, when you get the mark they MUST swear allegiance to the Antichrist as god.
It isn't merely economic, it is a worship system. Accepting the mark is tantamount to a rejection of Jesus. This is a permanent, irreversible rejection.
Many currently worry that they will accept the mark accidentally, such as the case with national ID cards. This is not so. To accept the mark of the beast, one will knowingly agree to renounce God and to accept this mark. Without the mark, no one will be able to buy or sell and will fear they and/or their family will die. But to accept the mark means eternal death.
Rev. 14:10 "If anyone worships the beast and his image, and receives a mark on his forehead or upon his hand, he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the lamb".

The mark of the beast (Rev. 13:16-18)

Enforcing his control over the human race and encouraging worship of the beast out of the sea, the second beast required everyone… to receive a mark on his right hand or on his forehead, and without this evidence that he had worshiped the beast no one could buy or sell. The need to buy or sell such necessities as food and clothing would force each person in the entire kingdom to decide whether to worship the beast or to bear the penalty. Apparently the great majority worshiped the beast.

My Sheep Hear My Voice- Rev. 13:16

My Sheep Hear My Voice- Rev. 13:16

Before Jesus was crucified He told the disciples to watch and pray, something so simple, but they let their physical bodies take over and they fell back asleep. In these last hours of time you need to hear His voice. When He tells you something, it is very important, but most ignore my voice or just discuss it and go on with what they were doing. You will see many things start to happen shortly and if you do not hear and obey His voice,... it will mean death for some of you....Jesus has only your best interest in mind. Christ knows you heart, and if you are truly His you will hear His voice. He awakes many of you at 3am on the dot, but most will roll over and go back to sleep. There are a few who will get up and pray. Your day is filled with so many things and Jesus is the last thing many of you give your time to. But Christ needs to talk to you,... to fellowship with you and only when you are still and quite (3am) can you hear Him,... the rest of your day is so busy you do not have time for Him,... but you need to make time, for time is short and the Lord has instructions for you.

The Beast Out of the Earth

The Second Beast

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: Rev 13:16

all, both small... Extent of Antichrist’s Reign

Fifteen proofs Antichrist will not reign over America or be a worldwide dictator:

1. Four statements in Rev. 13:1-18 have led some to believe that Antichrist will literally rule the whole world and cause every man on earth to take a mark or be killed. They are:

(1) Power was given him over all kindreds, and tongues, and nations (Rev. 13:7)

(2) All that dwell upon the earth shall worship him (except Christians, (Rev. 13:8)

(3) He causeth all, both small and great ... to receive a mark (Rev. 13:16)

(4) No man might buy or sell, save he that had the mark, name, or number (Rev. 13:17)

On the surface it might seem that these statements prove Antichrist will be a world ruler, killing all on earth who do not take his mark, name, or number. But, the contrary is true because "all" in these passages is simply a figure of speech—synecdoche—in which a whole is put for a part, as we would say, "Everyone in town," or "the whole country." If the United States would make a law that "all men" of all nations, and tongues must register on a certain day or be killed, we would naturally understand the law to apply only to all people of all nations and tongues who are under the government of the United States, not to the people of these nations and tongues who are under other governments. The word "all" is used in a limited sense hundreds of times in Scriptures (Gen. 6:17; Jos. 6:21-25; 2Sa. 6:5, 6:15; 1Ki. 11:16-17; Mat. 3:5-6; Luke 2:1-3; Rom. 1:8; 10:18; Col. 1:23; etc.).

2. Such terms as in Rev. 13:1-18 have been used of other rulers and kingdoms who did not literally rule the whole world. It was said of Nebuchadnezzar—Wheresoever the children of men dwell ... hath made thee ruler over them ALL (Dan. 2:38). Of Greece—Which shall bear rule over ALL the earth (Dan. 2:39). Of Rome—Shall devour the WHOLE earth (Dan. 7:23-24). None of these kingdoms ruled the whole world.

3. Rev. 13:1-18 itself limits the kingdom of Antichrist to the 10 kingdoms that are yet to be formed inside the old Roman Empire territory (Dan. 7:23-24). The beast has only 10 horns, not 65, plainly teaching that a limited part of the earth will be under Antichrist (Rev. 13:1; 17:12-17).

4. Rev. 17:8-17 also limits the kingdom of Antichrist to the 10 kingdoms—the 10 horns ... are 10 kings, which have received no kingdom as yet, but received power as kings with the beast ... these shall give their kingdom unto the beast.

5. In Dan. 7:7-8, 7:23-24 we have the definite location of the future 10 kingdoms. They are to be inside (out of), not outside the old Roman Empire territory. America and many other lands were never a part of the old Roman Empire, so they will not be a part of the 10 kingdoms to be formed in the last days inside that empire. No country outside the 10 kingdoms will be ruled by Antichrist and no mark of the beast will be forced upon any man outside the kingdom of Antichrist.

6. In Dan. 9:27; 11:40-45 Antichrist breaks his 7-year covenant with Israel and takes over Israel and many other countries, "but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon," which would be modern Jordan and Arabia. If these countries escape Antichrist, these on the border of Israel which does not escape him, then it is surely conceivable that many countries across the vast oceans will also escape him.

7. The nation of Israel escapes the Antichrist arriving safe in the wilderness of Edom and Moab where they are protected of God for 3 1/2 years, or during the time the whole world is supposed to be taking the mark of the beast.

8. In Dan. 11:44-45 it is stated that the countries north and east of the 10 kingdoms under Antichrist will make war on him. These countries too, then, are not ruled by him and are and are not therefore forced to take the mark.

9. In Rev. 16:13-16 we have 3 unclean spirits like frogs going forth working miracles through ambassadors thus seeking the cooperation of many nations to help Antichrist against Jesus Christ at Armageddon. These will not have been conquered by him or be under him or they would not have to be persuaded to help him at Armageddon. If he ruled them and they loved him enough to worship him and take his mark, such demonic ministries would be unnecessary.

10. In Rev. 13:4 we have proof that there are nations whom the Antichrist has not conquered. If there were no nations who were not under him it would be foolish to raise the question about who can conquer him.

11. In Rev. 14:9-11 it is stated that every man who does take the mark of the beast, or his name, or the number of his name, will be sent to eternal hell without exception. If, as some teach today, Antichrist will kill every man who does not take the mark of the beast, and if, as stated here, every man who does take it will be sent to eternal hell, there will not be one person left on earth to populate it in the Millennium and the New Earth. Thus, such a doctrine as Antichrist killing all on earth who do not take his mark and worship him is literally untrue.

12. The truth is that Antichrist will make a law that all in his 10 kingdoms must worship him and take his mark, but the law will not and cannot be literally enforced in such a vast territory in as short a time as 3 1/2 years. It would be impossible for one human Antichrist to contact every man in the whole world and to see that every man is killed who does not take his mark. To say that, he could be virtually teaching that one man can do more in 3 1/2 years than what God, Christ, the Holy Spirit, angels, and all the redeemed people of over 1,900 years have been able to do. The gospel has been preached that long and still multiplied millions of people on earth have never heard the name of Jesus Christ. How could a new doctrine and a new religion of the beast be made known to all the world in 3 1/2 years?

One reason why Antichrist cannot enforce such a law even inside the Roman Empire territory in 3 1/2 years is because of the wars between his 10 kingdoms and the many nations north and east of his empire (Dan. 11:44). These wars will keep him so occupied that he will not be able to pay full attention to the enforcement of his religious laws. Then, too, there will no doubt be ways of avoiding such laws in certain localities as there are concerning any other manmade law. Local officials, money, bribery, and many other things will enable some in his kingdom to escape literal compliance to such a law. Guerrilla warfare against Antichrist can be carried on in all parts of his kingdom, making it impossible to enforce such a law literally.

Antichrist will come and go without millions of people in various parts of the earth knowing that he ever existed. This is true of Jesus Christ, and it will be true of Antichrist. Many peoples in the interior of certain lands do not yet know that there have been two world wars in a generation. Many do not know we have automobiles, airplanes, etc.

The Bible teaches that in the Millennium Christ will be reigning in Jerusalem for some time before His agents contact certain peoples on earth and seek to bring them under His government (Isa. 2:2-4; 40:9; 52:7; 61:6; 66:18-21; Zec. 8:23; 14:16-21). So it will be in the days of Antichrist.

13. In Zec. 14:16-21 it is clear that many from every nation, even those that are under Antichrist, will be left alive on the earth in the Millennium. These will not take the mark of the beast. If so, they would be sent to eternal hell by Christ at His second coming. Since they are left to enter the Millennium, it is proof that every man on earth will not take the mark or be killed. For example, Egypt is spoken of in Dan. 11:40-45 as not escaping the Antichrist, but we find Egyptians left to enter the Milennium in Zec. 14:16-21. So it will be with many people of all the nations under Antichrist. Some will not take the mark or obey his law and yet escape death by him. Multitudes will be killed, but not all (Rev. 7:9-11; 14:13; 15:2-4; 16:2; 20:4-6).

14. In Mat. 25:31-46 we read of many of all nations that are called blessed of My Father who will inherit the millennial and eternal kingdom. These people will not take the mark of the beast or they would be sent to eternal hell, as stated in Rev. 14:9-11. The basis of the judgment of the nations here is their treatment of Israel. Such kind treatment of Israel could not be possible on the part of any nation if all were directly controlled by Antichrist.

15. The remnant of the woman in Rev. 12:17 escape the mark of the beast and the worship of Antichrist. This is made possible by new wars in the north and east of his kingdom, forcing him to let them alone for the time being so as to conquer these new enemies. The ministry of the two witnesses helps protect them the last 3 1/2 years. Then when Antichrist conquers his enemies after nearly 3 1/2 years of war he gathers his forces against the Jews to destroy them. He is defeated by Jesus Christ at Armageddon before he even takes all of Jerusalem, which by some means has been suddenly delivered from Antichrist and is back in Jewish hands (Zec. 14:14-15).

Thus, we conclude that Antichrist will not rule America or be a worldwide dictator; that his kingdom will be limited to the old Roman Empire territory during the time he seeks to enforce the new beast worship; that he will be in constant wars with other nations during the whole 7 years he is here (Dan. 7:23-24; 9:27; 11:36-45); that multitudes of all nations will escape the mark of the beast and his worship; and that Antichrist will be defeated by Christ before he conquers all of Asia, Europe, Africa, the Americas, and all other parts of the world.

receive a mark... In the Roman Empire, this was a normal identifying symbol, or brand, that slaves and soldiers bore on their bodies. Some of the ancient mystical cults delighted in such tattoos, which identified members with a form of worship. Antichrist will have a similar requirement, one that will need to be visible on the hand or forehead.

This is the Mark of the Beast," one of the most often quoted and least understood end time prophecies of the Bible. The word translated "Mark" means, literally, "graven." It conveys the sense of being "branded."
The custom of the Hebrews, when they took a slave for life, was to mark them by driving an awl through their ear (see Exodus 21:6).
In John's day, slaves were branded by their owners in a similar fashion. Accepting the mark of the Beast means you are sold into slavery to Satan.
It really will not matter how wealthy you are; you will still have to have the mark before you can purchase. Remember, though, if you receive this mark in your head or right hand, you will seal your doom with God. Our security is not in this world or it's system, if we belong to God. Our security is in Jesus Christ our Lord.

There has been much speculation on the insignia or “mark” of the beast, but it could be any of several kinds of identification. Countless attempts have been made to interpret the number 666, usually using the numerical equivalents of letters in the Hebrew, Greek, or other alphabets. As there probably have been hundreds of explanations continuing down to the present day, it is obvious that if the number refers to an individual it is not clear to whom it refers.

Probably the best interpretation is that the number six is one less than the perfect number seven, and the threefold repetition of the six would indicate that for all their pretentions to deity, Satan and the two beasts were just creatures and not the Creator. That six is man’s number is illustrated in many instances in the Bible, including the fact that man should work six days and rest the seventh.