The Lord Accuses Israel
Though
thou, Israel, play the harlot, yet let not Judah offend; and come not
ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD
liveth. Hos. 4:15
let
not Judah...
Israel of the northern kingdom was past turning back to God, so He
advised Judah to take a lesson from this and not offend Him or go
past repentance and the place of surrender to Him. History records
that Judah did not learn her lesson though; 133 years after the fall
of Samaria she also was destroyed (2Kgs. 17-25).
and
come not... Judah was commanded not to go up to Gilgal where Jeroboam
had erected an idolatrous temple, and where they had rejected Jehovah
as King many years before. The idea was that they must not go after
idols and reject Him. Gilgal, Between Jordan and Jericho in the area
of Samaria, this was once a holy place to God (Jos. 5:10-15; 1Sam.
10:8; 15:21), afterwards desecrated by idol worship (9:15; 12:11;
Amos 4:4; 5:5).
neither
go ye... Judah was also told not to go up to Beth-aven. This word,
meaning house of naught, was substituted for Beth-el, house of God,
in the place where Jeroboam set up the worship of a golden calf
(1Kgs. 12:28-33; 13:1; Amos 3:14). Beth-aven, Judah was to stay away
from Israel’s centers of false worship, including Beth-aven (“house
of wickedness/deceit”). This was a deliberate substitution for the
name Bethel (“house of God”), once sacred to God (Gen. 28:17,
19), but made by Jeroboam a place to worship calves (1Kgs. 12:28-33;
13:1; Jer. 48:13; Amos 3:14; 7:13).
Israel got
into this type of sin long before Judah did. In fact, Israel went
into Assyrian captivity more than a hundred years before Judah was
taken captive by Babylon. Jeroboam had set up a calf to worship in
Beth-haven. Gilgal had become a place of worship of false gods. God
did not want them mingling with those of Judah, for fear Judah would
pick up their idolatry.
Judah
was
now warned to avoid the sins of her sister Israel.
This
need not mean that the people of Judah were in the habit of visiting
northern cultic sites, such as Gilgal
(cf.
Hos. 9:15) and Beth
Aven. Mays
explains, “The exhortation… is simply bitter condemnation of
their cult…
for
the ears of those who did worship in them” (Hosea,
p. 77). The threefold warning (Do
not go… do not go… do not swear)
is a rhetorical device designed to accentuate Israel’s guilt. To
associate oneself with Israel’s false, hypocritical worship would
be contaminating. Even Bethel (lit., “house of God”), the site of
Jacob’s dream (Gen. 28:10-19), had become “Beth Aven” (lit.,
“house of wickedness”; cf. Hos. 10:5; Amos 5:5) because of the
religious practices conducted there (1Kgs. 12:28-30; 2Kgs. 10:29;
23:15; Amos 4:4). In the midst of this idolatrous, immoral worship
the Israelite's even had the audacity to employ the Lord’s name in
oaths. The Law commanded Israel to swear by the Lord’s name (Deut.
6:13; 10:20). However, to make a semblance of devotion to the
Lord while
serving other gods was the grossest hypocrisy.