An
Oracle Concerning Jerusalem
These
have been more than a catalog of judgments against various nations.
They also discuss the responses of various peoples to the Assyrian
threat in the days of Isaiah. Jerusalem, “the Valley of Vision,”
was also under God’s judgment and needed to respond properly to the
Assyrian threat. That Isaiah was speaking of Jerusalem is evident in
Isa.
22:9-10.
Judgment
against Jerusalem
It
is not certain which Assyrian invasion Isaiah was speaking of in
these verses. Perhaps it was the invasion of Sennacherib, who
surrounded Jerusalem in 701 b.c. (chaps. 36-37). From God’s
perspective the purpose of that invasion was to encourage Judah to
turn to Him and repent of her sinful ways. Unfortunately the people
did not respond positively to the invasion and used it as a time for
revelry (Isa.
22:2) and for shoring up the
city’s defenses (Isa.
22:8-11).
This
oracle (see Isa.
13:1) pertains to the Valley of
Vision (cf. Isa.
22:5). Often Jerusalem is
referred to as a mountain (e.g., Mount Zion), but here the city is
called a valley. This also fits because a valley — the Kidron —
runs between two hills directly east of the city. From this city God
was revealing Himself to Isaiah; hence it was called the Valley of
Vision. Jerusalem was filled with people (in commotion and tumult;
cf. Isa.
22:5) from the surrounding towns
and villages in Judah. (Sennacherib wrote that he had captured 46
towns of Judah.) The important people (leaders) had escaped but were
captured (v. 3) by the Assyrians. People still inside the city of
Jerusalem went up on the flat housetops (v. 1) to observe the enemy
outside the city walls. Because the Assyrian advance had caused the
destruction of many
of Isaiah’s people (Isa.
22:4), he lamented (cf. his
remorse in Isa.
15:5-7; Isa. 21:3-4).
Burden
of the valley of vision ...
The 26th prophecy in Isaiah (Isa.
22:1-14,
fulfilled). Next, Isa.
22:15.
The
burden of the valley of vision. What aileth thee now, that thou art
wholly gone up to the housetops? Isa. 22:1
Sixteen
Predictions—Fulfilled:
1.
The inhabitants of Jerusalem will be alarmed at the approach of an
invader—the Assyrians—and flee to the housetops (Isa.
22:1-2; Isaiah 36:1-37:38).
2.
They will live in revelry in spite of impending destruction (Isa.
22:1-2).
3.
The men who are slain will not die in battle, but will flee the city
and be caught by the enemy and killed (Isa.
22:2).
4.
The rulers and military leaders, as well as those who have fled to
the city for protection, and all the common people will be bound by
the archers to remain therein (Isa.
22:3).
5.
My people will be spoiled until I will weep bitterly for them (Isa.
22:4).
6.
It will be a day of trouble, treading down in humiliation, a day of
perplexity, of breaking down walls, and of crying to the mountains
for help (Isa.
22:5).
7.
The Persians (Elam) and the Medes (Kir, a city of Media) shall be
with the invaders (both Medes and Persians were under Assyria at that
time), whose chariots will fill your valleys and set themselves in
array against Jerusalem (Isa.
22:6-7).
8.
The invaders will expose Judah to every kind of reproach (Isa.
22:8).
9.
In that day you will depend upon the armor in the armory made of the
cedar of the forest.
10.
You will seek to repair the many breaches in the city of David (Isa.
22:9).
11.
You will seek to protect the waters of the city from getting into the
hands of the invaders.
12.
You will number the houses of Jerusalem, break down those that are
not needed, and use the material to fortify the walls of the city
(Isa.
22:10).
13.
You will also make a ditch between the two walls for the water of the
old pool, in order to retain as much water as possible in the city
(Isa.
22:11).
14.
In all this preparation you will not look to or depend upon Jehovah
for help and deliverance.
15.
In that day Jehovah will look for weeping, mourning, fasting, and
prayer; but instead He will find abandonment of many to destruction
and the giving of themselves over to pleasure in view of the short
time they expect to live (Isa.
22:13).
16.
This iniquity of giving themselves over to pleasure will continue
until death (Isa.
22:14).
We
should bear in mind that part of this prophecy is worded as if it had
already happened when the prophet spoke it; but such wording must be
understood in this way—that at the actual time of fulfillment, the
past-tense statements (as in Isa.
22:8-14) were true.
Four
Main Parts to the Prophecy:
1.
Consternation in Jerusalem in view of invasion by the Assyrians (Isa.
22:1-3)
2.
Grief at the true state of things in the city itself (Isa.
22:4-8)
3.
Preparations for the defense of the city (Isa.
22:9-11)
4.
Moral state of the inhabitants of the city in view of the vision
valley
of vision... Jerusalem was the
valley of vision, so-called because this prophecy and many others
came by visions seen in the valley near and inside the city. There is
no doubt from Isa.
22:9-10 but what Jerusalem is
meant.
aileth
thee now...
The
people were so alarmed about the invading armies outside the city
that they fled to the housetops—a true picture of an Eastern city
in confusion. The flat roofs were often used as living quarters, and
especially as gathering places during any excitement. From the roofs
people could clearly see what was happening down the roads or in the
streets. Isaiah pictured the entire city as being on the housetops
during this commotion (Isa.
22:1-2).
Thou
that art full of stirs, a tumultuous city, a joyous city: thy slain
men are not slain with the sword,
nor dead in battle. Isa. 22:2
joyous
city... This
indicates revelry in the city in spite of impending danger and death
(Isa. 22:12-14).
thy
slain...
The
ones slain were those who fled the city and were captured and killed,
for those who remained in the city were saved by God destroying the
Assyrian army (Isa. 37:33-38).
All
thy rulers are fled together, they are bound by the archers: all that
are found in thee are bound together, which
have fled from far. Isa. 22:3
All
thy rulers...
This
verse expresses the idea that the people in Jerusalem were
debilitated by fear, being helpless against the great armies on the
outside who demanded surrender (Isa. 36:1-22).
Therefore
said I, Look away from me; I will weep bitterly, labour not to
comfort me, because of the spoiling of the daughter of my people.
Isa. 22:4
said
I,...
These last two verses express the overwhelming grief over the trouble
that was to come to Judah (Isaiah 36-37). Because the Assyrian
advance had caused the destruction of many of Isaiah’s people (Isa.
22:4), he lamented (cf. his remorse in Isa. 15:5-7; 21:3-4).
For
it
is
a day of trouble, and of treading down, and of perplexity by the Lord
GOD of hosts in the valley of vision, breaking down the walls, and of
crying to the mountains. Isa. 22:5
a
day of... Jerusalem was being besieged and the people inside the
walls could do nothing about it. The people realized that the enemy’s
advancing to the very walls of Jerusalem was a day of judgment
brought on by the Lord, the Lord Almighty (cf. Isa. 22:12, 22:14-15,
22:25). The attack was not happenstance; it had come because of the
people’s disobedience (cf. Isa. 22:12-14). In the city people were
in tumult and terror as they saw the enemy camped outside waiting for
an opportunity to get inside to sack and burn the city (Isa. 22:5).
the
valley of vision... The
second time Jerusalem is called the valley of vision (Isa. 22:1,
22:5, 22:9-10).
And
Elam bare the quiver with chariots of men and
horsemen, and Kir uncovered the shield. Isa. 22:6
And
Elam...
This
is Persia, and Kir of this verse is Media, indicating that the armies
of the Medes and Persians were with Assyria in these invasions of
Palestine and surrounding countries. It was not until nearly 200
years later that the Medes and Persians became independent of Assyria
and Babylon, and so, at this time they were serving the Assyrians
(Isa. 22:6-7).
Kir...
Was a city in Media (2Ki. 16:9; Amos 1:5; 9:7). This was not Kir of
Moab (Isa. 15:1).
Soldiers
from Elam, east of Assyria with its capital at Susa, and Kir, perhaps
an Assyrian province joined the Assyrian warriors. Perhaps Isaiah
mentioned these two areas of the Assyrian Empire to point out (by a
figure of speech known as a merism) that troops from all over the
empire were now gathered at Jerusalem’s very door.
And
it shall come to pass, that
thy choicest valleys shall be full of chariots, and the horsemen
shall set themselves in array at the gate. Isa. 22:7
choicest
valleys... Enemy chariots were in the valleys around Jerusalem, and
at the city gates enemy horsemen were ready to attack (Isa. 22:7).
Since Judah was defenseless, this was certainly a frightening time!
full
of chariots,...
This
indicates the greatness of the armies that were with the Assyrians
and shows why Judah’s case seemed utterly hopeless—and such it
was, without God (Isa. 37:36-38).
And
he discovered the covering of Judah, and thou didst look in that day
to the armour of the house of the forest.. Isa. 22:8
he
discovered...
He
(the invader) discovered the covering of Judah; that is, he subjected
Judah to all kinds of insults and reproach (Isa. 36:4-22).
thou
didst look... Thou—Hezekiah,
the king of Judah, who looked to the armor in the house of the forest
as the only means of defense. He also tried to conserve the city’s
water supply and tore down houses to fortify the breaches in the
walls. He made many preparations for defense, but had not yet looked
to God and trusted in Him for deliverance from the Assyrians (Isa.
22:8-11). It wasn’t until after the threats of Rabshakeh and the
personal message from Isaiah that Hezekiah sought God and trusted in
Him for help (Isaiah 36:4-37:38).
Ye
have seen also the breaches of the city of David, that they are many:
and ye gathered together the waters of the lower pool. Isa. 22:9
Ye
have seen... At the time of Sennacherib’s threat Hezekiah took
several defense measures: (a) he repaired broken parts of the wall
(cf. 2Ch. 32:5) of the City of David (cf. 2Sa. 5:7, 5:9); (b) he
collected water in the Lower Pool (cf. 2Ch. 32:4);
And
ye have numbered the houses of Jerusalem, and the houses have ye
broken down to fortify the wall. Isa. 22:10
And
ye have... At the time of Sennacherib’s threat Hezekiah took
several defense measures: (a) he repaired broken parts of the wall
(cf. 2Ch. 32:5) of the City of David (cf. 2Sa. 5:7, 5:9); he
demolished some houses to use their material for repairing the wall;
Ye
made also a ditch between the two walls for the water of the old
pool: but ye have not looked unto the maker thereof, neither had
respect unto him that fashioned it long ago. Isa. 22:11
Ye
made also... At the time of Sennacherib’s threat Hezekiah took
several defense measures: he repaired broken parts of the wall (cf.
2Ch. 32:5) of the City of David (cf. 2Sa. 5:7, 5:9);
two
walls for... And he preserved the city’s water supply in a
reservoir between the two walls. The exact location of this reservoir
and the meaning of the two walls and of the Old Pool are not known.
Perhaps the reservoir refers to the Pool of Siloam which Hezekiah
connected to the Gihon Spring (2Ch. 32:30) by his now-famous
underground water tunnel, which extends 1,777 feet and was carved out
of solid rock. This marvelous feat of engineering was successful.
not
looked unto... But it could not be a means of the nation’s
deliverance, for the people refused to look for help to God who had
given them the water long ago.
And
in that day did the Lord GOD of hosts call to weeping, and to
mourning, and to baldness, and to girding with sackcloth: Isa. 22:12
And
in that day... Did the Lord GOD of hosts call to weeping, and to
mourning, and to baldness, and to girding with sackcloth]
In that day—not the Millennium in this instance, but the time the
Assyrians laid siege to Jerusalem (Isaiah 36-38). God called for
repentance, fasting and prayer, but instead the people went into
revelry and pleasure even in view of the short time they thought they
would have on earth (Isa. 22:12-14). God assured them that they would
continue this way until death (Isa. 22:14). When the people saw the
enemy they should have repented, realizing they were helpless before
the Assyrians. Pulling out their hair (cf. Ezr. 9:3; Neh. 13:25) and
wearing sackcloth (cf. Isa. 3:24) were signs of mourning.
And
behold joy and gladness, slaying oxen, and killing sheep, eating
flesh, and drinking wine: let us eat and drink; for to morrow we
shall die. Isa. 22:13
let
us eat and...
Paul
quoted this in 1Co. 15:32 in connection with the resurrection. These
people reasoned that since they would die soon at the hands of the
besieging Assyrians, they might as well enjoy life while it lasted.
This is the attitude of the ungodly who have no hope of a life to
come. Among the Egyptians life’s brevity was emphasized by putting
the image of Osiris in a coffin. This reminded them that they would
die one day, and warned them to avoid evils that would shorten life.
Here the idea of a short life only made men want to live in sinful
pleasure as long as possible (Isa. 22:12-14). They did not believe
God was powerful enough to save them and to follow through on His
promises.
And
it was revealed in mine ears by the LORD of hosts, Surely this
iniquity shall not be purged from you till ye die, saith the Lord GOD
of hosts. Isa. 22:14
Therefore
a pronouncement of woe came to the people through Isaiah: this sin of
lack of trust in the Lord would not be atoned for. Eventually the
curses of the Mosaic Covenant (Lev. 26:14-39; Deut. 27:15-26;
28:15-68) would come on the nation of Judah.
Thus
saith the Lord GOD of hosts, Go, get thee unto this treasurer, even
unto Shebna, which is
over the house, and
say, Isa.
22:15
Thus
saith the Lord GOD of hosts... The
27th prophecy in Isaiah (Isa. 22:15-25, fulfilled). Next, Isa. 23:1.
Ten
Predictions—Fulfilled:
1.
Say to Shebna, the treasurer of the kingdom of Judah, The Lord will
carry you away into captivity, and will cover you (make you ashamed,
Isa. 22:15-17).
2.
He will violently turn and toss you like a ball into a large country
where you will die (Isa. 22:18).
3.
You will be brought down in disgrace.
4.
I will take your office from you and bring you down in shame (Isa.
22:19).
5.
Eliakim shall take your place as treasurer and he will be faithful to
Me over the inhabitants of Jerusalem (Isa. 22:20-21).
6.
The authority of the house of David will I lay upon him and it will
be recognized (Isa. 22:22).
7.
I will make him secure in his office and will bring honor to his
father’s house (Isa. 22:23).
8.
They shall give him all the glory of his father’s house and entrust
him with all treasures of Judah (Isa. 22:24).
9.
Shebna, who now seems secure as a nail fastened in a sure place, will
be removed from office (Isa. 22:23).
10.
The responsibility that he has will be removed and given to Eliakim
(Isa. 22:24).
Shebna...
Shebna
means youthfulness. Two Shebna’s in Scripture:
1.
A treasurer who was succeded by Eliakim (Isa_22:15-25).
2.
A scribe who served along with Eliakim (Isa. 36:3, 36:11, 36:22;
37:2; 2Ki. 18:18, 18:26, 18:37; 19:2).
What
hast thou here? and whom hast thou here, that thou hast hewed thee
out a sepulchre here, as
he that heweth him out a sepulchre on high, and
that graveth an habitation for himself in a rock? Isa. 22:16
Judgment
against Shebna
What
hast thou... The reason for this section on judgment (Isa. 22:15-25)
is not explicitly stated. Shebna was a high court official, a
steward, involved in the negotiations with Sennacherib when he
besieged Jerusalem (2Ki. 18:18, 18:26, 18:37; 19:2; Isa. 36:3, 36:11,
36:22; 37:2). Some think that his position as steward (secretary) of
the palace gave him a position second only to the king. Why he was to
be deposed from this important position is not stated. Perhaps he
opposed Isaiah’s message of impending judgment. He apparently
shared the attitudes of the Jerusalemites Isaiah had described (Isa.
22:2, 22:11-13).
hewed
thee out... Many
tombs in the East were hewn out of solid rock, sometimes below
ground, but more often in the mountainsides. Some were large chambers
with narrow cells on each side for the bodies of the dead, as many as
30 to 60 in some cases. Shebna had hewn a sepulchre for himself on
high, that is, high in the mountain; but he was not to be put there.
He was to go into captivity and be buried in a strange land (Isa.
22:16-19).
Behold,
the LORD will carry thee away with a mighty captivity, and will
surely cover thee. He will surely violently turn and toss thee like
a ball into a large country: there shalt thou die, and there the
chariots of thy glory shall be
the shame of thy lord's house. And I will drive thee from thy
station, and from thy state shall he pull thee down. Isa. 22:17, 18,
19
Behold,...
But God, by sending him into captivity, was to cover him, that is,
bring him down to a humble and common place in life so that he would
be as much ashamed in the end as he had planned to be proud. He was
to have his face covered like those who mourn, or as a man’s face
is covered for execution (Est. 7:8). There
is no record of what happened to him other than the prophecy given
here by Isaiah.
And
it shall come to pass in that day, that I will call my servant
Eliakim the son of Hilkiah: Isa. 22:20
Tenfold
Exaltation of Eliakim
1.
I will call him (Isa. 22:20).
2.
I will clothe him (Isa. 22:21).
3.
I will strengthen him.
4.
I will commit the government to him.
5.
He shall be a father to the inhabitants of Jerusalem and to the house
of Judah.
6.
I will give him the key of David (Isa. 22:22).
7.
He shall have authority to open and shut and none shall hinder him.
8.
I will make him permanent (Isa. 22:23).
9.
He shall be exalted to his father’s house.
10.
He shall have all the glory of his father’s house (Isa. 22:24).
will
call my... Eliakim,
God Establishes.
Four
Eliakim’s:
1.
Son of Hilkiah (Isa. 22:20; 36:3, 36:11, 36:22; 2Ki. 18:18, 18:26,
18:37; 19:2)
2.
A king of Judah (2Ki. 23:34; 2Ch. 36:4)
3.
A priest after the exile (Neh. 12:41)
4.
A Judahite in the line of Christ (Mat. 1:13; Luke 3:30)
And
I will clothe him with thy robe, and strengthen him with thy girdle,
and I will commit thy government into his hand: and he shall be a
father to the inhabitants of Jerusalem, and to the house of Judah.
Isa. 22:21
and
I will... Eliakim,
the palace administrator and a godly man, would fill Shebna’s
important position (Isa. 22:20-21). Eliakim also was involved in the
negotiations with Sennacherib (2Ki. 18:18, 18:26, 18:37; Isa. 36:3,
36:11, 36:22; 37:2).
and
he shall... He
would be a respected leader (like a father to the Judahites) and a
faithful administrator who would make wise decisions (Isa. 22:22).
And
the key of the house of David will I lay upon his shoulder; so he
shall open, and none shall shut; and he shall shut, and none shall
open. Isa. 22:22
key
of the... Eastern
keys were large and Eastern merchants were often seen carrying them
on the shoulder. A key was an emblem of authority, evidence of
property or trust. See Mat. 16:19; Rev. 1:18; 3:7; 9:1; 20:1.
And
I will fasten him as
a nail in a sure place; and he shall be for a glorious throne to his
father's house. Isa. 22:23
as
a nail... It
was the custom to build pegs into the house to hang things on. Unlike
temporary nails in plastered walls, these were very permanent. On
such pegs trophies, shields, swords, gold and silver vessels, changes
of clothing, and other valuable things were hung, for show (Isa.
22:23-24; cp. Ezr. 9:8). Eliakim was to be like a well-driven peg
(Isa. 22:23), a firm foundation for the nation.
And
they shall hang upon him all the glory of his father's house, the
offspring and the issue, all vessels of small quantity, from the
vessels of cups, even to all the vessels of flagons. Isa. 22:24
the
offspring and the issue... All
that belonged to or proceeded from the family. He would be an
honorable person (Isa. 22:23), and would cause his family name to be
well known to humble people (figuratively called lesser vessels) and
to more influential family members (called bowls and jars).
In
that day, saith the LORD of hosts, shall the nail that is fastened in
the sure place be removed, and be cut down, and fall; and the burden
that was
upon it shall be cut off: for the LORD hath spoken it.
Isa.
22:25
However,
Isaiah warned that eventually even this peg would come to an end
(Isa. 22:25), signifying that eventually the kingdom of Judah would
be taken away into captivity.