Introduction
to 1 Timothy
This
is the first of two inspired letters Paul wrote to his beloved son in
the faith. Timothy received his name, which means “one who honors
God”, from his mother (Eunice), and grandmother (Lois). Devout Jews
who became believers in the Lord Jesus Christ (2 Tim. 1:5), and
taught Timothy the Old Testament Scriptures from his childhood (2
Tim. 3:15). His father was a Greek (Acts 16:1), who may have died
before Timothy met Paul.
Timothy
was from Lystra (Acts 16:1-3), a city in the Roman province of
Galatia (part of modern Turkey). Paul led Timothy to Christ (1:2, 18;
1 Cor. 4:17; 2 Tim. 1:2), undoubtedly during his ministry in Lystra
on his first missionary journey (Acts 14:6-23). When he revisited
Lystra on his second missionary journey, Paul chose Timothy to
accompany him (Acts 16:1-3). Although Timothy was very young
(probably in his late teens or early twenties), since about 15 years
later Paul referred to him as a young man (4:12). He had a reputation
for godliness (Acts 16:2). Timothy was to be Paul’s disciple,
friend, and co-laborer for the rest of the apostle’s life,
ministering with him in Berea (Acts 17:14), Athens (Acts 17:15),
Corinth (Acts 18:5; 2 Cor. 1:19), and accompanying him on his trip to
Jerusalem (Acts 20:4). He was with Paul in his first Roman
imprisonment and went to Philippi (Phil. 2:19-23), after Paul’s
release. In addition, Paul frequently mentions Timothy in his
epistles (Rom. 16:21; 2 Cor. 1:1; Phil. 1:1; Col 1:1; 1 Thess. 1:1; 2
Thess. 1:1; Philemon 1). Paul often sent Timothy to churches as his
representative (1 Cor. 4:17; 16:10; Phil. 2:19; 1 Thess. 3:2). And 1
Timothy finds him on another assignment, serving as pastor of the
church at Ephesus (1:3). According to (Heb. 13:23), Timothy was
imprisoned somewhere and released.
First
Timothy is a practical letter containing pastoral instruction from
Paul to Timothy (compare 3:14-15). Since Timothy was well versed in
Paul’s theology, the apostle had no need to give him extensive
doctrinal instruction. This epistle does however, express many
important theological truths, such as the proper function of the law
(1:5-11), salvation (1:14-16; 2:4-6); the attributes of God (1:17);
the Fall (2:13-14); the person of Christ (3:16; 6:15-16); election
(6:12); and the second coming of Christ (6:14-15).
First
Timothy lays the foundation for ordaining elders in the local church.
It provides an apostolic guideline for ordaining men to the sacred
office of the church. In essence, it is a leadership manual for
church organization and administration. Its tone is practical and
spiritual. Its theme is that of conduct in the church of the living
God.
Christ
is presented in this epistle as the “mediator between God and men”
(2:5). As such, He is the Savior of all men who believe in Him
(4:10). He is the Lord of the church to whom Timothy is responsible
as an under-shepherd. Thus, the young pastor is to fulfill his duties
in light of God’s authority. The term bishop (Greek episkopous), is
used synonymously with the term elder (presbuterous), and refers to
the same office (Acts 20:17; 28; Titus 1:5-7). The office of deacon
(diakonos, “servant”), is a different office, but with similar
qualifications.
0 comments:
Post a Comment