Fallen,
Fallen Is Babylon
The
burden of the desert of the sea. As whirlwinds in the south pass
through; so
it cometh from the desert, from a terrible land..
Isa.
21:1
The
burden of ...
The 23rd prophecy in Isaiah (Isa.
21:1-10,
fulfilled). Next, Isa.
21:11.
The
23rd Prophecy in Isaiah
Seven
Predictions—Fulfilled:
1.
Destruction of Babylon would come from the desert and a terrible land
like the whirlwind passing through from the south (Isa.
21:1).
2.
Judgment upon Babylon was to come from the Elamites and the Medes
(Isa.
21:2).
3.
The destruction was to be so terrible that the prophet was filled
with pains like a woman travailing. He was dismayed and filled with
fear at seeing it (Isa.
21:3-4).
4.
The King of Babylon would make a feast, setting watchmen in the
watchtower to make the people feel secure in their reveling; but
while they were eating and drinking the attack would come (Isa.
21:5).
This was fulfilled exactly this way, as stated in Dan.5:1-31.
5.
Babylon was to fall by the coming invader (Isa.
21:6-9).
6.
All the graven images of Babylon were to be destroyed (Isa.
21:9).
7.
Babylon was to be trodden down like wheat on a threshing floor (Isa.
21:10).
This
is a second prophecy of the destruction of Babylon, which was not
then a world power but was soon to rise to greatness by overthrowing
the Assyrian empire and becoming he next or third world empire to
persecute Israel in the times of the Gentiles. Here we have the
immediate judgment upon Babylon by the Medes and Persians, while in
the first prophecy the latter-day destruction of Babylon was the main
theme (Isaiah 13:1-14:27), the Medes being mentioned in only two
verses (Isa.
13:17-18).
desert
of the sea...
This
refers to Babylon.
as
whirlwinds... Babylon will be destroyed by a mighty army passing
through like a whirlwind that leaves destruction everywhere.
south
pass...
Whirlwinds
are spoken of as coming from the south (Job.
37:9; Zec. 9:14),
and the north (Eze.
1:4).
from
the desert... from a terrible land]
The army that destroyed Babylon came out of the desert and
mountainous country of the Medes and Elamites or Persians (Isa.
21:1-2).
A
grievous vision is declared unto me; the treacherous dealer dealeth
treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O
Media; all the sighing thereof have I made to cease. Isa. 21:2
Go
up... Elam
was the name of the country originally possessed by the
Persians—so-called from Elam, son of Shem (Gen.
10:22).
It was east of the river Euphrates and the Persian Gulf. It was one
of the earliest powers (Gen.
14:1, Gen. 14:9).
Shushan was its capital (Neh.
1:1; Est. 1:2-5; 2:3-8; 3:15; 4:8, 4:16; 8:14-15; 9:6-18; Dan. 8:2).
Elam is mentioned in prophecy (Isa.
21:2; 11:11; 22:6; Jer. 25:25; 49:34-39; Eze. 32:1-32 : 34; Dan.
8:2).
besiege,...
Besiege
Babylon—fulfilled (Dan.
5:1-31).
O
Media... Media was located north of Persia, east of the Euphrates,
and south of the Caspian Sea and Armenia. It derived its name from
Madai, son of Japheth (Gen.
10:2).
It was long under the Assyrians, until Cyrus the Great (about 556
B.C.) who united Media and Persia, forming the Medo-Persian empire
(Est.
1:3, 1:14, 1:18; 10:2; Dan. 6:8, 6:12,
6:15;
9:1). The Medes are mentioned in prophecy (Isa. 21:2; 13:17; Jer.
25:25; 51:11, 51:28; Dan. 5:28-31; 8:20).
Therefore
are my loins filled with pain: pangs have taken hold upon me, as the
pangs of a woman that travaileth: I was bowed down at the hearing of
it; I was dismayed at the seeing
of it. Isa.
21:3
The
Prophet’s Travail
pangs
have taken... The prophet was so moved by the coming destruction of
Babylon that as he described himself, he had the feelings of a woman
in travail.
Isaiah’s
Sevenfold Description of Himself:
1.
My loins are filled with pain (Isa.
21:3).
2.
Pangs have taken hold of me, as the pangs of a woman in travail.
3.
I was bowed down at hearing it.
4.
I was dismayed at seeing it.
5.
My heart panted (Isa.
21:4).
6.
Fearfulness terrified me.
7.
My pleasure was turned into fear.
I
was bowed... As the vision of these things passed by, Isaiah saw such
indescribable and great sufferings in Babylon that he was appalled
and pained with sympathetic feelings.
My
heart panted, fearfulness affrighted me: the night of my pleasure
hath he turned into fear unto me. Isa. 21:4
panted...
Hebrew:
ta‛ah,
to reel or stray; stagger; wander.
fearfulness...
It
seems that when Isaiah saw in the Spirit the destruction of Babylon,
he experienced deep sufferings for the people facing such calamities,
as though he were in their place.
night
of my pleasure... This was no doubt the night of Belshazzar’s
drunken feast (Dan.
5:1-31).
Isaiah called it his pleasure, writing as though he himself was in
Babylon when the city was taken. That night began with the pleasure
of banquet, but ended in terror. Watchmen were in the watchtower, and
the people ate and drank in apparent security. Then suddenly they had
to fight, for the Medes and Persians had gained entrance to the city.
It was time for it to fall as predicted (Isa.
21:3-5; Dan. 5:1-31).
Prepare
the
table,
watch
in
the
watchtower,
eat,
drink:
arise,
ye princes,
and
anoint
the
shield.
Isa.
21:5
eat,
drink... They continued in a festive attitude (Isa.
21:5)
not realizing the implications of what was happening. Perhaps Isaiah
had in mind the feasting which would be done when
Marduk-apal-iddina’s (Merodach-Baladan’s) men came to Jerusalem
(Isa.
39:1-8).
Isaiah realized that Babylon under Marduk-apal-iddina’s control
could not change what God had ordained. So rather than eating they
should have prepared for battle, implied by the words oil the
shields.
anoint
the...
Many
shields were made of multilayered leather stretched over a metallic
rim, and strengthened and ornamented with pieces of metal. An
occasional rubbing with oil—especially before a battle—was
necessary to prevent the leather from becoming dry and cracked, and
to keep the metal from rusting.
For
thus hath the Lord said unto me, Go, set a watchman,
let
him declare what he seeth.
And
he saw
a
chariot
with
a
couple of
horsemen,
a chariot
of
asses,
and
a
chariot
of camels; and he hearkened diligently with much heed: Isa. 21:6-7
Go,
set... Isaiah still writes as though in Babylon; that is, he seemed
to be there in the vision. The Lord commanded him to set a watchman
in the tower to announce what was to come to pass.
he
saw a... The watchman saw chariots (some render it cavalry two
abreast) marching to the destruction of Babylon (Isa.
21:6-7),
horsemen and chariots approaching with the speed, fierceness, and
terror of a lion upon its prey; and a voice cried: "Babylon is
fallen, is fallen" (Isa.
21:8-9).
"Is fallen" was repeated for emphasis, to denote certainty.
And
he cried,
A
lion: My lord,
I
stand continually
upon
the watchtower
in
the daytime,
and
I am set in my
ward
whole nights: Isa. 21:8
And
he cried... The
Lookout called “My Lord” according to the Dead Sea Scrolls. “The
watchman cried, my Lord”. The watchman whom Isaiah had stationed
(verse 6), continued his
report.
And,
behold, here cometh a chariot of men, with
a couple of horsemen. And he answered and said, Babylon is fallen, is
fallen; and all the graven images of her gods he hath broken unto the
ground. Isa. 21:9
all
the graven...
Babylon
was noted for its idolatry; this is where idolatry started. The
principal god was Bel (Isa.
46:1; Jer. 50:2; 51:44).
O
my threshing, and the corn of my floor: that which I have heard of
the LORD of hosts,
the
God of Israel,
have
I declared unto you.
Isa.
21:10
O
my threshing,... The destruction of Babylon is compared to threshing
wheat by treading it under foot in a threshing floor (Jer.
51:33).
have
I declared... This man from the Desert by the Sea
(Marduk-apal-iddina) would not be successful.
The
burden of Dumah.
He
calleth to me out of Seir,
Watchman,
what of
the
night? Watchman,
what
of the night? Isa. 21:11
The
burden of... The 24th prophecy in Isaiah (Isa.
21:11-12,
fulfilled). Next, Isa.
21:13.
This
prophecy refers to Dumah, a son of Ishmael (Isa.
21:11; Gen. 25:14; 1Ch. 1:30).
Seir was the name of a mountain range in Edom, so that prophecy
concerns Edom. Isaiah was the watchman (Isa.
21:6, 21:11),
and inquiry was made to him out of Edom about the night, which no
doubt refers to calamity that had fallen upon the Jews as well as
themselves. The prophet replied that daylight would soon come, and
also another night, meaning another calamity. The night probably
refers to the invasion of the land of Judah by the great Assyrian
people who were then conquering one nation after another, including
Syria, Ephraim, Philistia, Moab, Edom and much of Judea. They were
about to take Jerusalem, but this would soon pass like the night.
There would be another morning and a day and then another night,
which would be the coming Babylonian invasion of all these same
nations, when they would be taken into captivity.
The
watchman said,
The
morning cometh,
and
also the night:
if
ye will
enquire,
enquire
ye: return, come. Isa. 21:12
return,
come... Some understand this to mean conversion to God; but it could
only mean that Isaiah invited the inquirers to return if they wanted
more information of the present night, the new day, and the new night
to follow the morning.
The
burden upon Arabia.
In
the forest in
Arabia
shall ye lodge, O ye
travelling
companies
of Dedanim. Isa. 21:13
The
burden...The 25th prophecy in Isaiah (Isa.
21:13-17,
fulfilled). Next, Isa.
22:1.
Two
predictions—fulfilled:
1.
The inhabitants of Dedanim were to flee the invading Assyrians and be
protected and fed by other Arabian tribes (Isa.
21:13-15).
This was one of the most outstanding of Arabian traits—hospitality.
2.
Within a year the other parts of Arabia would also suffer from the
same invade (Isa.
21:16-17).
Arabia...
A large country south of Syria and Trans-Jordan, west of Euphrates
and the Persian Gulf, north of the Red Sea and east of Palestine
(1Ki.
10:15;
2Ch.
9:14; Jer. 25:24; Eze. 27:21; Gal. 1:17; 4:25).
forest
in... There aren’t great forests in Arabia, but thick underbrush
makes some places very rugged and inaccessible.
O
ye travelling...
Caravans
or roving tribes of Arabs.
of
Dedanim...
Descendants of Dedan, son of Abraham by Keturah (Gen.
25:3;
Jer.
25:23; 49:8; Eze. 25:13; 27:15, 27:20; 38:13).
The
inhabitants of the land of Tema brought water to him that was
thirsty,
they
prevented with their bread him that fled. Isa. 21:14
Tema...
Descendants of Abraham through Hagar and Ishmael (Gen.
25:15; 1Ch.
1:30; Job. 6:19; Jer. 25:23).
For
they fled from the swords, from the drawn sword, and from the bent
bow, and from the grievousness of war. Isa.
21:15
for
they... The Arabians would be fugitives, running for their lives from
the sword.
For
thus hath the Lord said unto me, Within a year, according to the
years of an hireling, and all the glory of Kedar shall fail: Isa.
21:16
Lord
saith unto me... Within
a year another
time-element prophecy; it could be tested as true or false in one
year. Within
one year Kedar’s pomp would end (Kedar was known for its tents,
Psm.
120:5; Son. 1:5;
also cf. Jer.
49:28-29,
which were a beautiful black).
And
the residue of the number of archers, the mighty men of the children
of Kedar, shall be diminished: for the LORD God of Israel hath spoken
it. Isa.
21:17
Kedar...
Another
descendant of Abraham through Hagar and Ishmael (Isa.
21:16-17; 42:11;
60:7; Gen. 25:13; 1Ch. 1:29; Psm. 120:5; Son. 1:5; Jer. 2:10; 49:28;
Eze. 27:21).
the
number of... The warriors of Kedar would experience a great defeat
(Isa.
21:16-17). The Arabians would
be fugitives, running for their lives from the sword. The oracle
would be fulfilled, for the Lord, the God of Israel, had spoken (Isa.
21:17). In 715 Sargon II
wrote that he had defeated a number of Arabian tribes and had them
deported to Samaria.
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