1 Thessalonians
Chapter 5
1 Thessalonians
5:1 "But of the times and the seasons, brethren, ye have no need
that I write unto you."
“But”: Paul used
familiar Greek words here to indicate a change of topics within the
same general subject of prophecy (4:9, 13; 1 Cor. 7:1, 25; 8:1; 12:1;
16:1). The expression here points to the idea that within the broader
context of the end time coming of the Lord Jesus, the subject is
changing from a discussion of the blessings of the rapture of
believers to the judgment of unbelievers.
“Times” (Greek
chromos) denotes “periods of time” as opposed to “seasons”
(Greek kairos), which are specific points of time.
“Times and the
seasons” These two terms mean the measurement of time and the
character of the times respectively (Dan. 2:21; Acts 1:7). Many of
them expected the Lord to come in their lifetime and were confused
and grieved when their fellow believers died before His coming. They
were concerned about the delay.
Apparently, the
Thessalonians knew all the God intended believers to know about
coming judgment, and Paul had taught them what they hadn’t known
about the Rapture (4:13-18), so Paul exhorted them to live godly
lives in light of coming judgment on the world, rather than to be
distracted by probing into issues of prophetic timing.
They could not know
the timing of God’s final judgment, but they knew well that it was
coming unexpectedly (verse 2).
Paul had no more
idea of when this would happen than you and I do. He was like us, in
that he was to watch and be ready. The Lord comes in an hour when we
think not. Paul had gone into detail about what they could expect at
the coming of Christ. Now their part is to watch and be ready.
God did not intend
for any of us to know the exact hour. We are, however, children of
the light.
Ephesians 5:8 "For
ye were sometimes darkness, but now [are ye] light in the Lord: walk
as children of light:"
These Thessalonians
and all Christians of today should walk in the light, expecting that
glorious coming of the Lord. We should live our lives, as if today
were that day.
1 Thessalonians
5:2 "For yourselves know perfectly that the day of the Lord so
cometh as a thief in the night."
“Day of the Lord”
is an all-encompassing term to describe the period that begins with
the Great Tribulation, and includes the second coming of Christ and
the millennial kingdom. This Old Testament expression is here
identified with the Parousia already introduced. It will begin
unexpectedly (Matt. 24:37).
There are 19
indisputable uses of “the Day of the Lord” in the Old Testament
and 4 in the New Testament (Acts 2:20; 2 Thess. 2:2; Peter 3:10).
The Old Testament
prophets used “Day of the Lord” to describe near historical
judgments (Isa. 13:6-22; Ezek. 30:2-19; Joel 1:15; Amos 5:18-20;
Zeph. 1:14-18) or far eschatological divine judgments (see Joel
2:30-32; 3:14; Zech. 14:1; Mal. 4:1, 5). It is also referred to as
the “day of doom” and the “day of vengeance.”
The New Testament
calls it a day of “wrath,” day of “visitation,” and the
“great day of God Almighty” (Rev. 16:14). These are terrifying
judgments from God (Joel 2:30-31; 2 Thess. 1:7-10) for the
overwhelming sinfulness of the world. The future “Day of the Lord”
which unleashes God’s wrath falls into two parts:
(1) The end of the 7
year tribulation period (Rev. 19:11-21) and (2) the end of the
millennium. These two are actually 1,000 years apart and Peter refers
to the end of the 1,000 year period in connection with the final “Day
of the Lord” (2 Peter 3:10; Rev. 20:7-15). Here, Paul refers to the
aspect of the Day of the Lord,” which concludes the tribulation
period.
“A thief in the
night”: This phrase is never used to refer to the rapture of the
church. It is used of Christ’s coming in judgment on the Day of the
Lord at the end of the 7 year tribulation which is distinct from the
rapture of the church, and it is used of the judgment which concludes
the Millennium (2 Peter 3:10).
As a thief comes
unexpectedly and without warning, so will the Day of the Lord come in
both its final phases?
Jesus explains in
the following Scripture that no man knows the exact time of the
return of Christ.
Matthew 24:36 "But
of that day and hour knoweth no [man], no, not the angels of heaven,
but my Father only."
If people knew the
hour He was coming, they could be bad until just an hour or so before
and then come to Christ. He does not want us to come to Him because
we fear the wrath of God, but because we love Him and want to please
Him. He has a purpose in this coming as a thief in the night. Of
course, this has come for everyone at the end of their life on earth.
Those of one
generation will not taste of death. He will come in the same manner
that He went.
Acts 1:11 "Which
also said, Ye men of Galilee, why stand ye gazing up into heaven?
This same Jesus, who is taken up from you into heaven, shall so come
in like manner as ye have seen him go into heaven."
He went up with a
cloud and will come back the same way.
1 Thessalonians
5:3 "For when they shall say, Peace and safety; then sudden
destruction cometh upon them, as travail upon a woman with child; and
they shall not escape."
“Peace and safety”
were slogans of the Roman Empire. Just as false prophets of old
fraudulently forecast a bright future, in spite of the imminence of
God’s judgment (Jer. 6:14; 8:11; 14:13-14; Lam. 2:14; Ezek. 13:10,
16; Mica 3:5), so they will again in future days just before the
final Day of the Lord destruction.
“As travail upon a
woman”: The Lord used this same illustration in the Olivet
Discourse. It portrays the inevitability, suddenness, inescapable
nature, and painfulness of the Day of the Lord.
When the unbelieving
shall say it is a time of peace, then shall be sudden destruction. We
know the peace talks are going on all over the world today. This is
one sure sign that the end is near.
We see in the
comparison here of the woman having a child, the suddenness of the
birth pains. Suddenly, unawares to her, the pains of birth begin. The
world at peace has no idea that sudden destruction is upon them. The
rain in the days of Noah came suddenly. It had never rained on the
earth before. It was a surprise to the unbelieving world, but not to
Noah.
Verses 4-9: But ye:
In contrast to the wicked, for whom Christ’s coming will be an hour
of destruction, these believers are “Children of light” who will
not face God’s wrath, but will be saved at the time of the
parousia.
“Not appointed to
wrath”: The wrath is the agony and tribulation occurring at the
beginning of the day of the Lord. The believer is spared this,
however (1:10; Rev. 6:16).
1 Thessalonians
5:4 "But ye, brethren, are not in darkness, that that day should
overtake you as a thief."
“But ye,
brethren”: Paul dramatically shifts from the third person plural
pronoun (3 times in verse 3) to the second person plural. Because the
church is raptured before the judgment of the Day of the Lord,
believers will not be present on earth to experience its terrors and
destruction (verse 3).
“Not in darkness”:
Believers have no part in the Day of the Lord, because they have been
delivered from the domain of darkness and transferred to the kingdom
of light (Cor. 1:13). Jesus taught that to believe in Him would
remove a person from spiritual darkness (John 8:12; 12:46).
The contrast between
believers and the lost is emphatic, and Paul draws it out all the way
through verse 7. Believers will not experience the wrath of God
because they are different in nature.
Unbelievers are in
darkness (verse 2, “in the night”), engulfed in mental moral, and
spiritual darkness because of sin and unbelief (John 1:5; 3:19; 12; 2
Cor. 4:6; Eph. 4:17-18; 5:8, 11). All these people are children of
Satan (John 8:44) who is called “the power of darkness” (Luke
22:53). The Day of the Lord will overtake them suddenly and with
deadly results.
The Christians have
the Light of Jesus to show the way. The Bible tells us of all sorts
of signs that will be just before the destruction. Matthew chapter 24
has a nice list of things that will happen. Most of them have already
occurred. All true Christians have a sort of anticipation of this
now.
1 Thessalonians
5:5 "Ye are all the children of light, and the children of the
day: we are not of the night, nor of darkness."
“Children of
light”: This is a Hebrew expression that characterizes believers as
children of God, their heavenly Father, who is light and in whom is
no darkness at all (1 John 1:5-7). Luke 18:8; John 8:12; 12:36.
Believers live in a completely different sphere of life than those
who will be in the Day of the Lord.
Darkness obscures
our view. The light makes manifest. We can see clearly in the Light.
Jesus Christ is the Light of the world. If we are Christians, we are
of the Light. Satan is darkness to the utmost. Darkness is the
absence of the Light. Children of darkness have not received the
Light.
1 Thessalonians
5:6 "Therefore let us not sleep, as [do] others; but let us
watch and be sober."
“Let us not
sleep”: Because believers have been delivered from the domain of
darkness, they are taken out of the night of sin and ignorance and
put into the light of God. Because Christians are in the light, they
should not sleep in spiritual indifference and comfort, but be alert
to the spiritual issues around them.
They are not to live
like the sleeping, darkened people who will be jolted out of their
coma by the Day of the Lord (verse 7) but to live alert, balanced,
godly lives under control of the truth.
This does not mean
that we are not to rest in sleep. This is speaking of spiritual
sleep. Do not be unaware. The watching and waking is learning all we
can about the Light (Jesus). Let His Light shine so brightly within
us that it will do away with all darkness. Sober, in verse 6 above,
means to abstain from wine. In other words, don't be drunk when the
Lord comes back.
1 Thessalonians
5:7 "For they that sleep sleep in the night; and they that be
drunken are drunken in the night."
Most sins are
committed at night. Whoever is sinning seems to think the darkness
will cover the sin. In daytime most people are working. The light of
day keeps many sins from occurring.
1 Thessalonians
5:8 "But let us, who are of the day, be sober, putting on the
breastplate of faith and love; and for an helmet, the hope of
salvation."
“Breastplate”:
Paul pictured the Christian life in military terms as being a life of
soberness (alertness) and proper equipping. The “breastplate”
covers the vital organs of the body. “Faith” is an essential
protection against temptations, because it is trust in God’s
promise, plan, and truth.
It is unwavering
belief in God’s Word that protects us from temptation’s arrows.
Looking at it negatively, it is unbelief that characterizes all sin.
When believers sin they have believed Satan’s lie. Love for God is
essential, as perfect love form Him yields perfect obedience to Him.
Elsewhere the
warrior’s breastplate has been used to represent righteousness
(Isa. 59:17; Eph. 6:14). Faith elsewhere is represented by a
soldier’s shield (Eph. 6:16).
The “helmet” is
always associated with salvation in its future aspects (Isa. 59:17;
Eph. 6:17). Our future salvation is guaranteed, nothing can take it
away (Rom 13:11). Paul again combined faith, love, and hope (1:3).
Not only are we to
be sober, but we are to be doing the things God would have us doing.
The things mentioned here is part of the armor of God. The
breastplate covers the heart. This is saying then, let faith and love
be so full in your heart that it covers your chest. We know how
important faith is, because without faith it is impossible to please
God.
In Romans chapter 10
verses 9 it speaks of believing in our heart. Then faith is a product
of a heart of love stayed upon God. The brain is in the head. The
logic of salvation is what is meant by the helmet. We believe in our
heart, but the mind gets up in the logic of it all. Salvation is
sensible to the thought of mankind. All people want the hope of
salvation.
1 Thessalonians
5:9 "For God hath not appointed us to wrath, but to obtain
salvation by our Lord Jesus Christ,"
“Wrath”: This is
the same wrath referred to in 1:10. In this context (note especially
the contrast), it appears obvious that this wrath refers to God’s
eternal wrath, not His temporal wrath during the tribulation period
(Rom 5:9).
We have discussed
this before, but the wrath of God occurs the last 3 and 1/2 years of
the 7 year tribulation period. God's wrath is saved for those who do
not believe in Jesus as their Savior. The thing that saves us is
belief in our heart that Jesus is the Christ raised from the dead on
the third day. We must confess Him with our mouth.
We obtain salvation
through Jesus Christ. He is the Way, the Truth, and the Life. No man
cometh to the Father, but by Him. He is the door we must enter to
reach the Father. When we enter Him, heaven is on the other side.
1 Thessalonians
5:10 "Who died for us, that, whether we wake or sleep, we should
live together with him."
“Wake or sleep”:
This analogy goes back to 4:13-15 and refers to being physically
alive or dead with the promise that, in either case, we will one day
live together (4:17; John 14:1-3). Forever with the Savior who died
as the substitute for our sins (Rom. 4:9; Gal 1:4; 2 Cor. 5:15, 21).
Jesus died in our
place. He was our Substitute. He paid our penalty for sin, which is
death. He gave His body on the cross for our sin that we might obtain
life through Him. This is just saying that the dead in Christ and the
living in Christ at His coming will partake together of the life in
Him.
1 Thessalonians
5:11 "Wherefore comfort yourselves together, and edify one
another, even as also ye do."
He is saying that we
should take comfort in the knowledge that we will live in Him. We
should build each other up, reminding those who have grown weary
waiting. He says, why am I telling you this, you already do this?
1 Thessalonians
5:12 "And we beseech you, brethren, to know them which labour
among you, and are over you in the Lord, and admonish you;"
“Know them”:
This means that the people are to know their pastors well enough to
have an intimate appreciation for them and to respect them because of
their value. The work of pastors is summarized in a 3-fold
description which includes:
(1) laboring,
working to the point of exhaustion; (2) overseeing, literally
standing before the flock to lead them in the way of righteousness;
and (3) instruction in the truths of God’s Word (Heb. 13:7, 17).
“Are over you”
indicates a governing leadership, and refers to spiritual leaders
such as elders and pastors. The people are to respect and regard them
highly for their labor of love.
God has an order in
the church as well as in heaven. The pastor is the leader of the
congregation as the shepherd is the flock of sheep. He teaches the
truth. He leads the flock, by teaching from the Word of God. The job
of the pastor is to teach the congregation how to live victorious
lives in Jesus.
1 Thessalonians
5:13 "And to esteem them very highly in love for their work's
sake. [And] be at peace among yourselves."
“Esteem”: In
addition to knowing pastors, congregations are to think rightly and
lovingly of their pastors, not because of their charm or personality,
but because of the fact that they work for the Chief Shepherd as His
special servants (1 Peter 5:2. 4). They are also to submit to their
leadership so that “peace” prevails in the church.
This just means that
the congregation, who has chosen to follow a certain pastor, should
have respect for the office of pastor. The work the pastor of the
church does is to benefit the congregation. You should love and
respect them for the work they do for God. This is saying live in
peace.
Verses 14-15: “We
exhort you”. Paul has discussed how the pastors are to serve the
people and how the people are to respond to the pastors (verses
12-13). In this verse, he presents how the people are to treat each
other in the fellowship of the church. The “unruly”, those out of
line, must be warned and taught to get back in line.
The “fainthearted,”
those in fear and doubt, must be encouraged and made bold. The
“weak,” those without spiritual and moral strength, must be held
up firmly. Patience, forgiveness and acts of goodness must prevail
among all the people.
1 Thessalonians
5:14 "Now we exhort you, brethren, warn them that are unruly,
comfort the feebleminded, support the weak, be patient toward all
[men]."
It is the job of the
leaders in the church to warn one in the congregation who is unruly.
Sometimes it can be done with a sermon to the whole church. If that
does not work, then they should be talked to kindly, but firmly. It
is not good to allow someone to be unruly in the church.
The pastor must keep
order to have effective sermons. We should all help the feebleminded.
This could also be those who are depressed to the point of being
feebleminded.
The job of the
church is to help those who cannot help themselves. The weak, could
mean several things here, one of which would be mental illness.
Patience is one of the gifts that show when the Spirit of God is in
your life.
1 Thessalonians
5:15 "See that none render evil for evil unto any [man]; but
ever follow that which is good, both among yourselves, and to all
[men]."
Christians are to
turn the other cheek. We are not to try to get even for a wrong that
has been done. Be kind to those who classify themselves as your
enemies. Kill them with kindness.
Verses 16-22: Paul
gave a summary of the Christian’s virtues. These verses provide the
foundational principles for a sound spiritual life in brief, staccato
statements that, in spite of their brevity, give believers the
priorities for successful Christian living.
1 Thessalonians
5:16 "Rejoice evermore."
“Rejoice”: Joy
is appropriate at all times (Phil. 2:17-18; 3:1; 4:4).
Rejoice in the Lord
always, and again I say rejoice.
1 Thessalonians
5:17 "Pray without ceasing."
“Pray”: This
does not mean pray repetitiously or continuously without a break
(Matt. 6:7-8), but rather pray persistently (Luke 11:1-13; 18:1-8)
and regularly (Eph. 6:18; Phil. 4:6; Col. 4:2, 12).
The Greek word here
rendered “without ceasing” is used in secular literature to
denote a man suffering from an intermittent cough – one that is not
continuous, but occurs at intervals. Just as this individual has the
tendency to cough, though does not always do so audibly, so the
believer ought to remain in the attitude of prayer though not always
praying audibly.
We may not be able
to pray aloud every minute of every day, but we can have a prayer in
our heart at all times. This also means continue to pray until the
answer comes. The fervent prayer of a righteous man availeth much.
1 Thessalonians
5:18 "In everything give thanks: for this is the will of God in
Christ Jesus concerning you."
“Give thanks”:
Thanklessness is a trait of unbelievers (Rom. 1:21; 2 Tim. 3:1-5).
“This is God’s will” includes verses 16-17.
“In every” event
or circumstance (thing) the Christian is to “give thanks” to God
for the good He can bring out of the event, even should the event be
unpleasant. The constant attitude of prayer, mentioned in verse 17,
will help the believer to maintain gratitude in the face of
adversity.
Notice, that even
the bad things that happen to us are the will of God for that moment.
Troubles come to teach us to lean more on Jesus. Every problem that
we overcome through faith in Him makes us stronger than we were
before. Knowing all of this, how can we do less than to praise Him in
all things and at all times?
1 Thessalonians
5:19 "Quench not the Spirit."
“Quench” means
putting out fire in Matthew 12:20, Ephesians 6:16 and Hebrews 11:34.
Here it is employed metaphorically to mean “stifle” or
“suppress.”
The fire of God’s
Spirit is not to be doused with sin. Believers are also instructed to
not grieve the Holy Spirit (Eph. 4:30), but to be controlled by the
Holy Spirit (Eph. 5:18 and to walk by the Holy Spirit (Gal. 5:16).
The Christian can
stifle the Holy Spirit’s workings by hindering Him from leading the
believer to rejoice (verse 16), to pray (verse 17), to give thanks in
adversity (verse 18), and by despising prophetic utterances (verse
20) inspired by the Spirit.
The Spirit of God
within us is given so that we might minister more boldly. This same
Holy Spirit is our Teacher and our Guide. He is our Comforter. Only a
fool would quench any of these things. When we quench not the Spirit,
we allow the Spirit of God to minister through us.
1 Thessalonians
5:20 "Despise not prophesyings."
“Prophesyings”:
This phrase can refer to a spoken revelation from God (Acts 11:27-28;
1 Tim. 1:18; 4:14), but most often refers to the written word of
Scripture (Matt. 13:14; 2 Peter 1:19-21; Rev. 1:3; 22:7, 10, 18-19).
These “prophetic
utterance” are authoritative messages from God through a
well-recognized spokesman for God that, because of their divine
origin, are not to be treated lightly. When God’s Word is preached
or read, it is to be received with great seriousness.
What is
prophesyings? In this instance, it means predictions. God has used
this method to bring warnings to His people throughout the ages. We
should love to hear from God what is going to happen. The only way we
would despise them is if we know we are guilty of displeasing God and
they are warnings to us.
Verses 21-22: “Prove
all things”: This call for careful testing and discernment is in
response to the command of verse 20. One is never to downgrade the
proclamation of God’s Word, but to examine the preached word
carefully (Acts 17:10-11). What is found to be “good” is to be
wholeheartedly embraced. What is “evil” or unbiblical is to be
shunned.
1 Thessalonians
5:21 "Prove all things; hold fast that which is good."
This is the same
thing as trying the spirits to see whether they are of God or not. We
must stand firmly on the Word of God and then we will not fail. Don't
believe everything you hear. Check it out with the Word of God.
1 Thessalonians
5:22 "Abstain from all appearance of evil."
We know that it is
bad to do evil, but we see here that it is bad to even give the
appearance of evil. The world is looking at how you conduct your
life. If you give the appearance of evil, you might cause your weaker
brother to sin.
1 Thessalonians
5:23 "And the very God of peace sanctify you wholly; and [I pray
God] your whole spirit and soul and body be preserved blameless unto
the coming of our Lord Jesus Christ."
“God … sanctify
you”: Having concluded all the exhortations beginning in 4:1, and
especially from verses 16-22, Paul’s ending benediction
acknowledged the source for obeying and fulfilling them all. It is
not within human power to be sanctified in all these ways (Zech. 4:6;
1 Cor. 2:4-5; Eph. 3:20-21; Col 1:29).
Only God (Rom.
15:33; 16:20; Phil. 4:9; Heb. 13:20 for references to God as “peace”)
“Himself” can separate us from sin to holiness “entirely.”
“Spirit … soul …
body”: This comprehensive reference makes the term “complete”
more emphatic. By using spirit and soul, Paul was not indicating that
the immaterial part of man could be divided into two substance (Heb.
4:12). The two words are used interchangeably throughout Scripture
(Heb. 9:16; 10:39; 1 Pet. 2:11; 2 Pet. 2:8).
There can be no
division of these realities, but rather they are used as other texts
use multiple terms for emphasis (Deut. 6:5; Matt. 22:37; Mark 12:30;
Luke 10:27). Nor was Paul a believer in a 3-part human composition
(Rom. 8:10; 1 Cor. 2:11; 5:3-5; 7:34; 2 Cor. 7:1; Gal. 6:18; Col.
2:5; 2 Tim. 4:22). But rather two parts: material and immaterial.
“Unto the coming”:
This fourth mention of Christ’s Parousia refers to the rapture of
the church as it has previously at 2:19; 3:13; 4:15).
This verse does not
form a definition of the constituent parts of man, but is a Hebraism
to denote the whole man.
The God of peace is
Jesus Christ. It is in Him that we are acceptable to God the Father.
We are clothed in the righteousness of Jesus Christ. He took our sin
on His body and clothed us in our white linen garment free from sin,
washed in His precious blood. The spirit is what we are. The body is
the house the spirit dwells in.
They are in constant
warfare trying to control our soul, which is the will of man. Man is
a spirit, living in a body with a soul. Blameless is the same as
being justified (just as if I had never sinned).
Jesus wiped the
slate clean when He gave His body for our sin. We received this
cleansing when we received Jesus as our Savior. It is our obligation
to walk in the salvation we received. Walk in Him and you will be
ready when He returns.
1 Thessalonians
5:24 "Faithful [is] he that calleth you, who also will do [it]."
“Calleth you”:
This, as every time the divine call is mentioned in the New
Testament, refers to God’s effectual call of His chosen ones to
salvation (2:12; 4:7; Rom. 1:6-7; 8:28; 1 Cor. 1:9; Eph. 4:1, 4; 2
Tim. 1:9; 1 Peter 2:9; 5:10; 2 Peter 1:10). The God who calls will
also bring those whom He calls to glory and none will be lost (John
6:37-44; 10:28-29; Romans 8:28-39; Phil. 1:6; Jude 24).
God is not only
faithful, but He cannot and will not lie. The Truth cannot lie. God
is the Truth. He fulfills every promise He made.
1 Thessalonians
5:25 "Brethren, pray for us."
Not only should the
pastor pray for his flock, but the congregation should pray for their
leader. I say with Paul, pray for me.
1 Thessalonians
5:26 "Greet all the brethren with an holy kiss."
The “Holy kiss”
was a Jewish custom of welcome (See Luke 7:45; 22:48). It was also
used by the early Christians (Rom. 16:16; 1 Cor. 16:20; 2 Cor. 13:12;
1 Peter 5:14).
This gesture of
affection is commanded 5 times in the New Testament and refers to the
cultural hug and kiss greeting of the first century which for
Christians was to be done righteously in recognition that believers
are brothers and sisters in the family of God.
This is not speaking
of a passionate kiss between a woman and a man, but is speaking of a
warm greeting. If a kiss a kiss on the cheek.
1 Thessalonians
5:27 "I charge you by the Lord that this epistle be read unto
all the holy brethren."
“Public reading
was the foundation of spiritual accountability (Gal. 4:16; 2 Thess.
3:14).
We see from this
verse that this letter is not just for the church at Thessalonica,
but to all who love God.
1 Thessalonians
5:28 "The grace of our Lord Jesus Christ [be] with you. Amen."
“Romans 16:20, 24;
2 Thessalonians 3:18.
Paul always speaks a
benediction over all of his converts. We can say with Paul, so is it?
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