The
Sun Stands Still
Now
it came to pass, when Adonizedek king of Jerusalem had heard how
Joshua had taken Ai, and had utterly destroyed it; as he had done to
Jericho and her king, so he had done to Ai and her king; and how the
inhabitants of Gibeon had made peace with Israel, and were among
them; Jos. 10:1
came
to pass... This is the first time the word "king" is found
in Scripture in connection with Jerusalem, but it is used 86 times
with other cities, before this. Once in the N.T., Melchizedek is
called "king of Salem," which was the ancient name of
Jerusalem (Heb. 7:1-3; Gen. 14:18; Psm. 76:2). The word Adonizedek
(Jos. 10:1) means "lord of righteousness"; it is equivalent
to "king of righteousness," used of Melchizedek. These were
the official names of the kings of Jerusalem.
king
of Jerusalem... This is also the first time that Jerusalem is
mentioned in Scripture. It means city of peace, or foundation of
peace. It is one of the ironies of history that the city with such a
name has seen so little peace, and that for its possession rivers of
blood have been shed. It was originally also called "Jebus"
(Jdg. 19:10-11; 1Ch. 4:5; 2Sa. 5:6-9), the old name of "Jerus."
It is called "Jebusi" (Jdg. 18:16, 18:28); "Ariel"
(Isa. 29:1); "the city of righteousness" (Isa. 1:26); and
"holy city" (Isa. 48:2; 52:1; Neh. 11:1). David captured
the city from the Jebusites and made it the capital of united Israel
(2Sa. 5:6-9). It remained the capital until the division of the
kingdom about 1,000 B.C. Jerusalem then continued to be the capital
of Judah until 606 B.C. when it was destroyed by Nebuchadnezzar. It
became the capital of Israel again about 546 B.C. and remained so
until the nation and city were destroyed by the Romans in 70 A.D.
Jerusalem has undergone no less than 28 sieges from Joshua’s time
to the present, 10 sieges beginning from Joshua to Nebuchadnezzar
(Jdg. 1:8; 2Sa. 5:6-10; 1Ki. 14:25; 2 Ki. 18:13-19:37; 2Ch. 21:16-17;
28:5-15; 36:1-2). In the period between the close of the O.T. to 70
A.D. it was besieged 10 times. Since then it has been besieged 8
times to 1917 A.D., 9 times if we consider the recent war between the
Jews and Arabs (1967). Jerusalem has a future as the capital of
Israel and of the Antichrist (Eze. 37:1-28; Dan. 9:27-11:40-45; 2Th.
2:3-4; Rev. 11:1-11), and as the eternal capital in the reign of
Jesus Christ (Isa. 2:1-22; Eze. 48:1-35; Joel 3:1-21; Amos 9:9-15;
Oba. 1:15-21; Mic. 4:1-13; Zec. 14:1-21).
heard
how Joshua... The king of Jerusalem had heard of three things:
1.
The destruction of Jericho
2. The destruction of
Ai
3. The surrender of
Gibeon
That
they feared greatly, because Gibeon was a great city, as one
of the royal cities, and because it was greater than Ai, and
all the men thereof were mighty. Jos. 10:2
The handwriting was on
the wall. Jerusalem’s security was being severely threatened. If
the advances of Israel’s armies continued without challenge
Jerusalem would soon be surrounded and captured.
Wherefore
Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto
Piram king of Jarmuth, and unto Japhia king of Lachish, and unto
Debir king of Eglon, saying, Jos. 10:3
sent unto... So the
king of Jerusalem sent an urgent message to four other kings of
southern Canaan stressing the fact that Gibeon had made peace with
Israel, a traitorous and punishable act.
Come
up unto me, and help me, that we may smite Gibeon: for it hath made
peace with Joshua and with the children of Israel. Jos. 10:4
Come up unto... This
might pave the way for other cities to surrender in like manner. It
was a signal for war. Immediate action had to be taken against
Gibeon.
Therefore
the five kings of the Amorites, the king of Jerusalem, the king of
Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon,
gathered themselves together, and went up, they and all their hosts,
and encamped before Gibeon, and made war against it. Jos. 10:5
five
kings of...
This was a mistake, for they needed to save themselves to fight
Israel; but it gave Joshua the occasion for his next move (Jos.
10:5-15).
And
the men of Gibeon sent unto Joshua to the camp to Gilgal, saying,
Slack not thy hand from thy servants; come up to us quickly, and save
us, and help us: for all the kings of the Amorites that dwell in the
mountains are gathered together against us. Jos. 10:6
And the men... Faced
with certain slaughter, the Gibeonites sent a runner to Joshua in…
Gilgal with an insistent appeal for help against the overwhelming
force that pressed on them.
Appeal
for help... But why should Joshua respond to this cry for help from
the very people who had deceived him? Why not just sit back and let
the Canaanites fight among themselves? The Israelites would then be
rid of evidence of an embarrassing failure.
So
Joshua ascended from Gilgal, he, and all the people of war with him,
and all the mighty men of valour. Jos. 10:7
So
Joshua ascended...
Joshua inquired of the Lord before making this move, as is clear from
the fact that God answered him in Jos. 10:8. Joshua had learned the
hard way to seek God in all things (cp. Jos. 10:14).
And
the LORD said unto Joshua, Fear them not: for I have delivered them
into thine hand; there shall not a man of them stand before thee.
Jos. 10:8
the
LORD said... The
10th prophecy in Joshua (Jos. 10:8, fulfilled in Jos. 10:10-42).
Next, Jos. 10:25. Two predictions to Joshua:
1.
I have delivered them into your hands.
2.
No man shall be able to stand before you.
Joshua
therefore came unto them suddenly, and went up from Gilgal all
night. Jos. 10:9
unto
them suddenly...
After an all-night march, Joshua suddenly attacked the five kings of
south Israel and the Lord gave Israel complete victory which put them
in possession of all this part of Canaan (Jos. 10:8-14).
And
the LORD discomfited them before Israel, and slew them with a great
slaughter at Gibeon, and chased them along the way that goeth up to
Bethhoron, and smote them to Azekah, and unto Makkedah. Jos. 10:10
Lord
discomfited them... Two things that God did in this battle:
1.
God confused the enemy, enabling Israel to get a speedy victory.
2.
God cast down great hailstones from heaven so that more died from the
miraculous hail than from the sword of Israel (Jos. 10:11).
And
it came to pass, as they fled from before Israel, and were in
the going down to Bethhoron, that the LORD cast down great stones
from heaven upon them unto Azekah, and they died: they were
more which died with hailstones than they whom the children of
Israel slew with the sword. Jos. 10:11
died
with hailstones... Hailstones of unusual size have been
recorded throughout history. On the Upper Rhine, in 1492, one fell
which weighed 260 lbs. In 1510 near Padua, Italy about 1,200 stones
fell, some weighing 120 lbs. In 1762 near Verona there were some
weighing 200 to 300 lbs. Two miraculous hailstorms of history:
1.
Upon Egypt (Exo. 9:18-10:15; Psm. 78:47)
2.
In this battle (Jos. 10:11)
they
were more... Four miraculous hailstorms of prophecy:
1.
During the first trumpet (Rev. 8:7)
2.
During the seventh trumpet (Rev. 12:1-17:19)
3.
During the seventh vial (Rev. 16:17-21)
4.
During Armageddon (Eze. 38:17-22)
Then
spake Joshua to the LORD in the day when the LORD delivered up the
Amorites before the children of Israel, and he said in the sight of
Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the
valley of Ajalon. Jos. 10:12
and
he said...
The first time that man commanded the solar system to stand still,
and it obeyed (Jos. 10:12-13). Later, God listened to Hezekiah and
turned the solar system backward ten degrees (2Ki. 20:9-11; Isa.
38:8).
stand
thou still... Hebrew: damam,
from damah,
to be dumb; be silent; stop; cease; hold peace; quiet self; rest;
stand still; tarry; wait. The sun and moon stopped influencing the
earth which in turn stopped revolving.
Valley
of Ajalon... Ajalon was a city in a valley of the same name,
between Jerusalem and Ekron (2Ch. 28:18; compare a town in Zebulon by
that name, Jos. 19:42). It was over the valley that Joshua saw the
moon rising as the sun was setting over Gibeon. He commanded both to
stay where they were, and God listened to him (Jos. 10:14).
And
the sun stood still, and the moon stayed, until the people had
avenged themselves upon their enemies. Is not this written in
the book of Jasher? So the sun stood still in the midst of heaven,
and hasted not to go down about a whole day. Jos. 10:13
And
the sun... Eight
Scientific and Biblical Facts
- This was a genuine miracle. The sun and moon either stopped their influences on the earth, or stood still (see Jos. 10:12).
2.
It is not the only miracle involving the sun:
(1)
Historically: The earth was totally dark for an indefinite period
(Gen. 1:2); there was darkness in Egypt for three full days (Exo.
10:21-23); the shadow of the sun went back ten degrees on the sun
dial of Ahaz (2Ki. 20:11; Isa. 38:8); the sun went down at noon and
the earth was darkened when Israel fell to Babylon (Amos 8:9); and
there was darkness for three hours when Christ was crucified (Luke
23:44-45).
(2)
Prophetically: The sun will be darkened in the sixth seal (Rev.
6:12-17), the fourth trumpet (Rev. 8:12), the fifth trumpet (Rev.
9:2), the fifth vial (Rev. 16:10), and at the second advent of Christ
and Armageddon (Isa. 13:10; Eze. 32:7; Joel 2:10, 2:31; 3:15; Mat.
24:29-31).
3.
The rising and setting of the sun is man’s expression for the earth
turning on its axis so that only part of it is toward the sun at a
given time. The earth’s rotation makes it appear that the sun is
actually moving around this globe. The sun does travel through the
heavens, making its own prescribed circuit, as do all stars and
planets.
4.
It is in God’s power to stop the movements of all or part of the
solar system, if He sees fit to do so to further His purpose. As the
Sovereign Creator of the laws of nature, He may suspend those laws
anytime or anywhere He pleases.
5.
It is believed that the command for the sun to stand still was given
about the time of its setting for several reasons:
(1)
The sun was over Gibeon at the time (Jos. 10:12). Looking back from
the east where Joshua and his men were pursuing, it could be seen
setting in the sky over Gibeon.
(2)
The moon was coming up over the valley of Ajalon (Jos. 10:12) and
could not have been seen with the naked eye in the afternoon sun.
(3)
The statement that the sun "hasted not to go about a whole day"
indicates that it was setting at the time the command was given (Jos.
10:13).
(4)
If it had been in the middle of the day, Joshua would not have known
whether he and his people could avenge themselves before the day was
over because he would have had six hours or more left in which to
fight.
6.
Joshua spoke to the sun and moon, not the earth, for they are the
influences causing tides and seasons and day and night and must
influence the rotation of the earth (Gen. 1:14-18).
7.
The earth’s rotation could suddenly stop without noticeable change
for its inhabitants other than the appearance of the heavens, so what
is recorded in Jos. 10:12-14 could have happened without being
disastrous to the earth and its peoples.
8.
Greece, Egypt, China, and Mexico have records of a long day (or
night) corresponding to the time of Joshua. By counting the
equinoxes, eclipses, and transits backward from our day to his, and
counting them from the prime date of creation (re-creation) on to
Joshua’s time, a whole day is missing. Mathematically, such a
conclusion is unavoidable.
the
moon stayed...
Hebrew: ‛amad,
to stand; abide; cease; remain; be still; tarry; be firm (Jos. 10:13;
Deut. 10:10; 1Sa. 20:19; 30:9; 2Ki. 4:6).
until
the people...
Until—a whole day more of fighting (Jos. 10:13-14). This was a
miracle in itself: God strengthened the army of Joshua, for they
fought three whole days and one night:
1.
The day that news came to Joshua (Jos. 10:6)
2.
The night of the march (Jos. 10:9)
3.
The day of the battle (Jos. 10:10-11)
4.
The extra day of the battle when the sun did not go down (Jos.
10:12-14)
Is
not this... Question 14. Next, Jos. 15:18.
book
of Jasher... This is variously translated in different
versions: The book of Jasher, of the Just, of the Pious, of the
Upright, of the Songs, of Heroes, of the Righteous, and in the true
Records. It is not mentioned in the Septuagint. The book of Jasher is
referred to twice in Scripture—here and in 2Sa. 1:18. It is said to
be a collection of triumphal odes composed by different men to
celebrate their notable victories, or by one man (Jasher) who wrote
of such victories.
And
there was no day like that before it or after it, that the LORD
hearkened unto the voice of a man: for the LORD fought for Israel.
Jos. 10:14
no
day like... There was,
however, a day when the sun turned backward ten degrees (2Ki.
20:9-11).
And
Joshua returned, and all Israel with him, unto the camp to Gilgal.
Jos. 10:15
And
Joshua returned... This
verse, which is exactly like Jos. 10:43, is omitted in the
Septuagint. Either a copyist accidently duplicated Jos. 10:43 and
then continued with Jos. 10:16, or Jos. 10:15 should refer to
Makkedah (as in Jos. 10:21) where Joshua set up a temporary camp
while the work of Jos. 10:16-42 was carried on, after which he
returned to Gilgal.
Five
Amorite Kings Executed
But
these five kings fled, and hid themselves in a cave at Makkedah. And
it was told Joshua, saying, The five kings are found hid in a cave at
Makkedah. And Joshua said, Roll great stones upon the mouth of the
cave, and set men by it for to keep them: Jos. 10:16, 17, 18
are
found hid... Set men by it to keep them in the cave.
And
stay ye not, but pursue after
your enemies, and smite the hindmost of them; suffer them not to
enter into their cities: for the LORD your God hath delivered them
into your hand. Jos. 10:19
stay
ye not... they pursued the Amorite soldiers, killing all but a few
who escaped to their fortified cities.
And
it came to pass, when Joshua and the children of Israel had made an
end of slaying them with a very great slaughter, till they were
consumed, that the rest which
remained of them entered into fenced cities. Jos. 10:20
till
they were...
Until all they could catch were destroyed. The remnant entered walled
cities to tell the story.
And
all the people returned to the camp to Joshua at Makkedah in peace:
none moved his tongue against any of the children of Israel. Jos.
10:21
all
the people... This should
help explain Jos. 10:15 where it is said that Joshua and all Israel
returned to the camp at Gilgal, which perhaps should be Makkedah, as
here.
none
moved his... This
expression, found in similar form in Exo. 11:7, means that the events
happened so fast and were so divinely executed that all knew that God
was supernaturally fighting for Israel. Therefore, they feared both
Israel and God. With great hailstones falling from heaven to destroy
thousands, the sun and moon standing still a whole day, and so many
other strange things happening, Israel’s enemies did not know what
to expect next.
Then
said Joshua, Open the mouth of the cave, and bring out those five
kings unto me out of the cave. Jos. 10:22
Open
the mouth of the cave, and bring out those five kings unto me out of
the cave.] Seven
commands—conquest of Canaan:
1.
Sun, stand still over Gibeon; and moon in the valley of Ajalon (Jos.
10:12).
2.
Roll great stones upon the mouth of the cave, and set men by it to
keep them (Jos. 10:18).
3.
Do not stay, but pursue your enemies and kill them (Jos. 10:19).
4.
Do not let them enter the cities.
5.
Open the mouth of the cave, and bring the five kings out to me (Jos.
10:22).
6.
Put your feet on their necks (Jos. 10:24).
7.
Fear not, nor be dismayed; be strong and of good courage (Jos.
10:25).
And
they did so, and brought forth those five kings unto him out of the
cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth,
the king of Lachish, and the king
of Eglon. Jos. 10:23
and
brought forth... In the
battle of Ai only one king was captured and brought before Joshua
(Jos. 8:23, 8:29). Now five were brought to him. He hung the first,
but killed these and hung them on trees until evening (Jos.
10:23-27). Counting the one at Jericho this made seven kings
destroyed so far (Jos. 8:23, 8:29; 10:1, 10:23-27; 12:9-12).
And
it came to pass, when they brought out those kings unto Joshua, that
Joshua called for all the men of Israel, and said unto the captains
of the men of war which went with him, Come near, put your feet upon
the necks of these kings. And they came near, and put their feet upon
the necks of them. Jos. 10:24
Come
near... This was done to
encourage Israel to believe that all their enemies would likewise be
destroyed (Jos. 10:24-25).
And
Joshua said unto them, Fear not, nor be dismayed, be strong and of
good courage: for thus shall the LORD do to all your enemies against
whom ye fight. Jos. 10:25
And
Joshua said... The 11th
prophecy in Joshua (Jos. 10:25, fulfilled, Jos. 12:1-24). Next, Jos.
11:6.
And
afterward Joshua smote them, and slew them, and hanged them on five
trees: and they were hanging upon the trees until the evening. Jos.
10:26
until
the evening... and they were hanging upon the trees.
And
it came to pass at the time of the going down of the sun, that
Joshua commanded, and they took them down off the trees, and cast
them into the cave wherein they had been hid, and laid great stones
in the cave's mouth, which remain
until this very day. Jos. 10:27
and
cast them... Then they were thrown into the cave which was blocked by
great rocks, as had been done earlier (Jos. 10:18). These rocks
became another memorial of Israel’s victorious march through
Canaan.
And
that day Joshua took Makkedah, and smote it with the edge of the
sword, and the king thereof he utterly destroyed, them, and all the
souls that were therein; he let
none remain: and he did to the king of Makkedah as he did unto the
king of Jericho. Jos. 10:28
And
that day... Makkedah became Judah’s in the division of Canaan. It
was about 14 miles southwest of Jerusalem (Jos. 10:10, 10:16-17,
10:21, 10:28-29; 12:16; 15:41). The place was not very prominent,
being mentioned only in these scriptures.
he
utterly destroyed... See
Deut. 7:2; 12:2; 20:17.
Conquest
of Southern Canaan
Then
Joshua passed from Makkedah, and all Israel with him, unto Libnah,
and fought against Libnah: Jos. 10:29
Joshua
passed from... Libnah became
the possession of Judah. It was but a village as late as the fourth
century of the Christian era; its ruins have since disappeared (Jos.
10:29-39; 12:15; 15:42). It was one of the cities given to the
priests (Jos. 21:13; 1Ch. 6:57). In the reign of Joram its
inhabitants joined the Edomites in a revolt against Judah (2Ki. 8:22;
2Ch. 21:10). It was besieged by Sennacherib in Hezekiah’s reign
(2Ki. 19:8; Isa. 37:8). The daughter of Jeremiah of Libnah was the
wife of Josiah and the mother of Jehoahaz and Zedekiah (2Ki. 23:31;
24:18; Jer. 52:1). Libnah was about 10 miles southeast of Lachish.
There was another Libnah in the wilderness between Rimmon-perez and
Rissah (Num. 33:20-21), which was probably the Laban of Deut. 1:1.
And
the LORD delivered it also, and the king thereof, into the hand of
Israel; and he smote it with the edge of the sword, and all the souls
that were therein; he let none
remain in it; but did unto the king thereof as he did unto the king
of Jericho. Jos. 10:30
delivered
it also... "Also" proves the Lord had given them victory at
Makkedah of Jos. 10:9.
And
Joshua passed from Libnah, and all Israel with him, unto Lachish, and
encamped against it, and fought against it: Jos. 10:31
Fifteen
Cities Taken in the First Campaign
1.
Jericho (Jos. 6:1-27)
2.
Ai (Jos. 8:1-35)
3.
Gibeon (Jos. 9:1-27)
4.
Chephirah (Jos. 9:17)
5.
Beeroth (Jos. 9:17)
6.
Kirjath-jearim (Jos. 9:17)
7.
Makkedah (Jos. 10:28)
8.
Libnah (Jos. 9:1-27:29-30)
9.
Lachish (Jos. 9:1-27:31-32)
10.
Gezer (Jos. 10:33)
11.
Eglon (Jos. 10:34-35)
12.
Hebron (Jos. 10:36-37)
13.
Debir (Jos. 10:38-39)
14.
Kadesh-barnea (Jos. 10:40-41)
15.
Gaza and all the surrounding country (Jos. 10:40-43)
And
the LORD delivered Lachish into the hand of Israel, which took it on
the second day, and smote it with the edge of the sword, and all the
souls that were therein,
according to all that he had done to Libnah. Jos. 10:32
the
second day...
The second day after they laid siege to it. It was not so easily
conquered by the Assyrians (2Ki. 18:17; 19:8; 2Ch. 32:9) or the
Babylonians (Jer. 34:7).
Then
Horam king of Gezer came up to help Lachish; and Joshua smote him and
his people, until he had left him none remaining. Jos. 10:33
Then
Horam...
Mentioned only here.
king
of Gezer... Supposedly located near Azotus in Philistia, was formerly
under the suzerainty of Egypt (1Ch. 20:4). It was taken by Joshua
(Jos. 10:33; 12:12) and given to the Levites (Jos. 21:21; 1Ch. 6:67;
7:28). Gezer did not remain conquered (Jdg. 1:29); it warred against
David with the Philistines (1Ch. 20:4); then it was taken by Egypt in
Solomon’s reign (1Ki. 9:15-17). There was another Gezer in Ephraim
(Jos. 16:3).
And
from Lachish Joshua passed unto Eglon, and all Israel with him; and
they encamped against it, and fought against it: Jos. 10:34
passed
unto Eglon... Was not far from Lachish in south Israel. It was taken
by Joshua (Jos. 10:3, 10:5, 10:23, 10:34-37; 12:12) and given to
Judah (Jos. 15:2, 15:39).
And
they took it on that day, and smote it with the edge of the sword,
and all the souls that were therein he utterly destroyed that
day, according to all that he had done to Lachish. Jos. 10:35
he
utterly destroyed...
See Deut. 7:2; 12:2; 20:17.
And
Joshua went up from Eglon, and all Israel with him, unto Hebron; and
they fought against it: Jos. 10:36
Joshua
went up... Hebron was about 38 miles south of Jerusalem, in the Judah
portion of the land (Jos. 10:3-5, 10:23, 10:36-39; 12:10; 14:13-15).
One of the most ancient and important cities of southern Israel, it
was said to have been founded before Zoan in Egypt (Num. 13:22). Its
ancient name was Kirjath-arba (Jdg. 1:10), and it was called Arba for
the father of Anak who founded one of the mighty races of giants
(Jos. 14:12; 15:14). Abram dwelled here for many years after coming
into Canaan (Gen. 13:18), and from here he rescued Lot (Gen.
14:1-24). Here is where his name was changed to Abraham (Gen. 17:5),
where God and two angels came to visit him, and where Isaac was
finally announced (Gen. 18:1-33). Hebron is where Sarah died (Gen.
23:1-20), Isaac and Jacob spent most of their lives (Gen. 35:27;
37:14), and the patriarchs were buried (Gen. 49:30; 50:13). Jacob and
his family went to Egypt from here (Gen. 46:1), and the spies got
their grapes near here (Num. 13:22). Hebron became one of the Levite
cities (Jos. 21:10) and a city of refuge (Jos. 20:7). David was
received with kindness at this place; later he was anointed king and
reigned over seven years here (1Sa. 30:31; 2Sa. 5:3-5). It is where
six of his sons were born (2Sa. 3:2), where Abner was slain (2Sa.
3:27), and Absalom rebelled (2Sa. 15:7). The city was fortified by
Rehoboam (2Ch. 11:10). Jews from the captivity settled here (Neh.
11:25). The Maccabees recovered it from Edom in the period after the
close of the O.T. (1 Macc. 5:65). The Romans burned it in their war
against the Jews in 70 A.D. Because of its history, it was respected
by the Crusaders, and has retained importance during the Muslim
period because of its past relationship with Abraham. There were two
men in Scripture called "Hebron"—a Levite (Exo. 6:18;
Num. 3:19, 3:27; 1Ch. 6:2, 6:18; 23:12, 23:19) and a descendant of
Caleb (1Ch. 2:42-43).
And
they took it, and smote it with the edge of the sword, and the king
thereof, and all the cities thereof, and all the souls that were
therein; he left none remaining, according to all that he had done to
Eglon; but destroyed it utterly, and all the souls that were
therein. Jos. 10:37
the
king thereof...
Joshua had killed the king of Hebron, one of the five kings whom he
hung on trees (Jos. 10:3, 10:17-26). Here his successor was also
destroyed.
And
Joshua returned, and all Israel with him, to Debir; and fought
against it: Jos. 10:38
And
Joshua returned... Returned
to Debir (changed direction) toward the south to conquer it.
to...
Debir was about 7 miles south of Hebron. It was conquered by Joshua
near the end of his southern campaign (Jos. 10:3, 10:38-39; 11:21;
12:13; 13:26). In Jos. 15:15-17; Jdg. 1:11-13 we have the account of
Othniel capturing Debir and winning a wife. It is called
Kirjath-sannah (Jos. 15:49), which is perhaps a corruption of
Kirjath-sepher of Jos. 15:15-16; Jdg. 1:11-12. It was one time a city
of giants, of the Anakim tribe (Jos. 11:21). Debir became a Levitical
city (Jos. 21:15; 1Ch. 6:58). It must have been a sacred city of the
pagans, as its name would indicate, for the Hebrew: debiyr
is used in 1Ki. 6:5 to denote the holy of holies (oracle). There were
two other towns called Debir—one between Judah and Benhamin (Jos.
15:7), which must have been east of Jerusalem on the Jericho road,
and one on the border of Gad near Mahanaim (Jos. 13:26) which may be
the Lodebar of 1Sa. 9:4.
And
he took it, and the king thereof, and all the cities thereof; and
they smote them with the edge of the sword, and utterly destroyed all
the souls that were
therein; he left none remaining: as he had done to Hebron, so he did
to Debir, and to the king thereof; as he had done also to Libnah, and
to her king. Jos. 10:39
all
the cities...
All the cities round about Debir, Hebron, and Libnah.
So
Joshua smote all the country of the hills, and of the south, and of
the vale, and of the springs, and all their kings: he left none
remaining, but utterly destroyed all that breathed, as the LORD God
of Israel commanded. Jos. 10:40
So
Joshua smote...
Summary of Joshua’s southern campaign:
1.
All the hills—the hill country of Judea (Luke 1:39, 1:65)
2.
All of the south
3.
All of the vale
4.
All of the springs
5.
All of their kings
all
that breathed...
That is, all who resisted and were captured and destined to
destruction; not all who fled the country, for many escaped and were
spared (Num. 31:17-18; Deut. 21:10).
And
Joshua smote them from Kadeshbarnea even unto Gaza, and all the
country of Goshen, even unto Gibeon. Jos. 10:41
Joshua
smote them...
This verse describes Joshua’s conquests south to Kadesh-barnea,
west to Gaza near the Mediterranean in Philistia, and north to
Gibeon. The Goshen mentioned here was not in Egypt, but in Israel.
There was a city of this name, and the surrounding country was called
the land of Goshen.
And
all these kings and their land did Joshua take at one time, because
the LORD God of Israel fought for Israel. Jos. 10:42
at
one time...
Joshua took all the kings of all these places—south, west, and
north—in one campaign (Jos. 10:41-42).
And
Joshua returned, and all Israel with him, unto the camp to Gilgal.
Jos. 10:43
And
Joshua returned...
Joshua returned to Gilgal, which he had left to help the Gibeonites,
as in Jos. 10:1-7 (Jos. 10:43; cp. 10:15).
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