My
Sheep Hear My Voice- Rev. 15:4
Before
Jesus was crucified He told the disciples to watch and pray,
something so simple, but they let their physical bodies take over and
they fell back asleep. In these last hours of time you need to hear
His voice. When He tells you something, it is very important, but
most ignore my voice or just discuss it and go on with what they were
doing. You will see many things start to happen shortly and if you do
not hear and obey His voice,... it will mean death for some of
you....Jesus has only your best interest in mind. Christ knows you
heart, and if you are truly His you will hear His voice. He awakes
many of you at 3am on the dot, but most will roll over and go back to
sleep. There are a few who will get up and pray. Your day is filled
with so many things and Jesus is the last thing many of you give your
time to. But Christ needs to talk to you,... to fellowship with you
and only when you are still and quite (3am) can you hear Him,... the
rest of your day is so busy you do not have time for Him,... but you
need to make time, for time is short and the Lord has instructions
for you.
Revelation
15
The Sea of Glass
(Parenthetical passage,
Rev. 15:2-4)
Who
shall not fear thee, O Lord, and glorify thy name? for thou
only art
holy: for all nations shall come and worship before thee; for thy
judgments are made manifest” Rev. 15:4
Who
shall not...
Question 8. Next, Rev. 17:7.
only
art holy:... God’s holy and perfect character inevitably demands
that He judge (compare Psalm 19:9; Nahum 1:3, 6). After God’s
righteous judgment is complete, He will set up Christ’s millennial
kingdom on earth and the elect from every nation will come and
worship Him (compare Psalm 66:4; Isa. 66:23; Phil. 2:9-11).
In
Proverbs 9:10 we read "The fear of the LORD [is] the beginning
of wisdom: and the knowledge of the holy [is] understanding."
We
are not to fear the world or its people. We are "to fear"
(meaning Reverence), God.
all
nations shall...
This looks forward to the Millennium (Isa. 2:2-4; Zec. 14:16-21) and
the New Earth (Isa. 66:22-24; Rev. 21:24-27; 22:2-5). This "all
nations shall come and worship", is speaking of the time when
Jesus will sit on a throne in Jerusalem and rule the world. There
will be a yearly pilgrimage by everyone to worship. We see Jesus is
the only Holy one.
Philippians
2:10-11 says "That at the name of Jesus every knee should bow,
of things in heaven and things under the earth; And that every tongue
should confess that Jesus Christ is Lord, to the glory of God, the
Father."
After
God's righteous acts of judgment has been made manifested or
revealed, the time of Isaiah will come:Isaiah 26:33 "And it shall come to pass, [that] from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before me, saith the LORD."
Then
a prediction is made that all the nations will worship God.
This
description of praise to God and prediction of universal worship is
in keeping with many other Scriptures and relates, of course, to the
second coming of Christ and worship of God by the entire world in the
millennial kingdom (Psm. 2:8-9; 24:1-10; 66:1-4; 72:8-11; 86:9; Isa.
2:2-4; 9:6-7; 66:18-23; Jer. 10:7; Dan. 7:14; Zeph. 2:11; Zec. 14:9).
The awful hour of wickedness and blasphemy against God, which will
characterize the period leading up to the Second Coming, will be
followed by a full vindication of God’s judgment and holiness in
the next period.
These parenthetical
passages shows the position in heaven of those who get the
victory over the beast. The expression,“for thy judgments are
(were) made manifest” seems to show the scene will be fulfilled
after the judgments are finished.
The
message concerning the seven angels is broken into here by this
passage and such would not be the case if it were not parenthetical.
In Revelation 15:1the seven angels are spoken of, then abruptly left
and not mentioned again until after this picture of the saints on the
sea of glass. The purpose of the vials is to judge the men who have
taken the mark of the beast, hence this picture at this juncture to
show the blessedness of those who do not worship the beast and who
get the victory over him.
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