Gentiles Grafted In
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Rom 11:22
on them which... The unbelieving Jews described (in verses 12-21). “Fell” translates a Greek work meaning “to fall so as to be completely ruined.” Those who reject God’s offer of salvation bring upon themselves utter spiritual ruin.
if thou continue... This is always the condition of eternal life (see, John 6:27). If God promises here to cut off those who do not remain in His goodness, then He is obligated to do so (Rom. 2:11). Genuine saving faith always perseveres. God will deal swiftly and severely with those who reject Him.
All of God’s attributes work in harmony, there is no conflict between His goodness and love, and His justice and wrath. Those who accept His gracious offer of salvation experience His goodness. Those who reject it experience His severity.
Rev. 2:5 “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.”
God will help us, if we love Him and do our best to follow Him.
In
these verses Paul summarized his whole discussion of God’s
sovereign choice in temporarily putting Israel aside corporately and
proclaiming righteousness by faith to all mankind. Consider (ide,
“see, behold”) therefore the kindness (chrēstotēta,
“benevolence in action”; also used of God in Rom. 2:4; Eph. 2:7;
Tit. 3:4) and sternness of God. “Sternness” translates apotomian,
used only here in the New Testament (cf. the adverb apotomōs
in 2Cor. 13:10 [“be harsh”] and Tit. 1:13 [“sharply”]). God’s
sovereign choice involved severity toward the Jews who stumbled
(fell; cf. Rom. 11:11) in unbelief and were hardened (Rom. 11:25),
but that same decision displayed the goodness of God toward
individual Gentiles. God’s continuing His goodness to the Gentiles
depends on their continuing in His kindness. If Gentiles do not
continue in God’s kindness, they also will be cut off. This does
not suggest that a Christian can lose his salvation; it refers to
Gentiles as a whole (suggested by the sing. you) turning from the
gospel much as Israel as a nation had done.
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