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Tuesday, April 30, 2024

Book of Joel Chapter 2 Vs. 21

 The Lord Had Pity


Fear not, O land; be glad and rejoice: for the LORD will do great things. Joel 2:21


Fear not, O... O land of Israel, as the Targum, and the inhabitants of it; neither of the locusts, who had so terrified them, and had done so much mischief, and threatened more. Or of their enemies; the Assyrians or Chaldeans and their powerful armies, or any other.


יָרֵא

yârê'

yaw-ray'

A primitive root; to fear; morally to revere; causatively to frighten: - affright, be (make) afraid, dread (-ful), (put in) fear (-ful, -fully, -ing). (be had in) reverence (-end), X see, terrible (act, -ness, thing).


אַל

'al

al

A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing: - nay, neither + never, no, nor, not, nothing [worth], rather than.


אֲדָמָה

'ădâmâh

ad-aw-maw'

From H119; soil (from its general redness): - country, earth, ground, husband [-man] (-ry), land.

be glad, and... At the removal of the locusts, and at the destruction of their enemies.


גּוּל גִּיל

gı̂yl gûl

gheel, gool

A primitive root; properly to spin around (under the influence of any violent emotion), that is, usually rejoice, or (as cringing) fear: - be glad, joy, be joyful, rejoice.


שָׂמַח

śâmach

saw-makh'

A primitive root; probably to brighten up, that is, (figuratively) be (causatively make) blithe or gleesome: - cheer up, be (make) glad, (have make) joy (-ful), be (make) merry, (cause to, make to) rejoice, X very.

for the Lord... Good things, in opposition to the evil things done by the locusts, as Aben Ezra, Kimchi, and Ben Melech observe.


for...

כִּי

kı̂y

kee

A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,


the Lord...

יְהֹוָה

yehôvâh

yeh-ho-vaw'

From H1961; (the) self-Existent or eternal; Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069.


will do...

עָשָׂה

âśâh

aw-saw'

A primitive root; to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress (-ed), (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.


great things...

גָּדַל

gâdal

gaw-dal'

A primitive root; properly to twist (compare H1434), that is, to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): - advance, boast, bring up, exceed, excellent, be (-come, do, give, make, wax), great (-er, come to... estate, + things), grow (up), increase, lift up, magnify (-ifical), be many sets by, nourish (up), pass, promote, proudly [spoken], tower.

And in the times of the Maccabees, and especially in the times of Christ, which are quickly prophesied of in this chapter; and which prophecies some interpreters begin here, it not being unusual for the prophets to pass directly from things temporal to things spiritual.

And especially to the great deliverance and salvation by Christ, and also by temporal blessings to design spiritual ones.

With the blessings of God upon the land, it will bloom again. The crops will be abundant. It will rain at the needed time, and they will prosper.



The NIV understands the last line of Joel 2:20 as a statement about the Lord (cf. Joel 2:21; in this case kı̂ in Joel 2:20 is taken as an emphatic assertion: Surely). Other translations (KJV, NASB, RSV) join the words to the preceding context, making the army the subject (cf. NASB, “For it has done great things”). The insolent pride of the invader would then be in view (cf. Isa. 10:5-19 for a similar view). However, the NIV reading has much to commend it, especially the structural correspondence it produces (cf. See Joel 2:18-27).


In the first two lines of Joel 2:21 the personified land, which had been stripped of its produce (cf. Joel 1:10), is encouraged to fear no longer but to be glad and rejoice.

Book of 1 John Chapter 3 Vs. 2

 Father Hath Bestowed.


I John 3:2 "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is."

Beloved

The correct reading is ἀγαπηοί beloved. The first occurrence of this title, which is suggested by the previous words concerning the relation of love. See 1Jhn. 2:7.

now are we... John here addresses the adopted sons who work righteousness (1Jhn. 2:29). Everyone who exercises genuine saving faith becomes a child of God at the moment of belief (John 1:12; Rom. 8:16; 2Pet. 1:4), through the truly heavenly, divine life in that person (Eph. 4:24; Col. 3:10) will not be revealed until Jesus appears. In the meantime, the Holy Spirit is working into us the image of Christ.

Now are we and, etc.

The two thoughts of the present and the future condition of God's children are placed side by side with the simple copula, and, as parts of one thought. Christian condition, now and eternally, centers in the fact of being children of God. In that fact lies the germ of all the possibilities of eternal life.


it doth not yet appear (οὔπω ἐφανερώθη)

Rev., more correctly, it is not yet made manifest. See on John 21:1. The force of the aorist tense is, was never manifested on any occasion.


what we shall be (τί ἐσόμεθα)

This what suggests something unspeakable, contained in the likeness of God (Bengel).


But we know

Omit but.


when He shall appear (ἐὰν φανερωθῇ)

Rev., correctly, if He (or it) shall be manifested. We may render either if it shall be manifested, that is what we shall be; or, if He, etc. The preceding ἐφανερώθη it is (not yet) made manifest, must, I think, decide us in favor of the rendering it. We are now children of God. It has not been revealed what we shall be, and therefore we do not know. In the absence of such revelation, we know through our consciousness of childship, through His promise that we shall behold His glory, that if what we shall be were manifested, the essential fact of the glorified condition thus revealed will be likeness to the Lord. This fact we know now as a promise, as a general truth of our future state. The condition of realizing the fact is the manifestation of that glorified state, the revealing of the τί ἐσόμεθα what we shall be; for that manifestation will bring with it the open vision of the Lord. When the what we shall be shall be manifest, it will bring us face to face with Him, and we shall be like Him because we shall see Him as He is.


we shall be... The 4th New Testament prophecy in 1 John (1Jhn. 3:2, unfulfilled). Next, 1Jhn. 4:17. It is not yet manifest what we shall be like except that we shall have bodies like His glorified human body. This will be at the rapture (Phlp. 3:20-21; 1Cor. 15:51-54; Col. 3:4). Every person will have his own body, color, features, and characteristics, as on earth (1Cor. 15:35-54). This phrase introduces the fourth feature of the believer’s hope in 2:28-3:3. When Christ returns, He shall conform every believer to His image, i.e., His nature. A tension exists between the first part of the verse (now we are the sons) and the latter part (we shall be like Him).

Such tension finds resolution in the solid hope that at Christ’s return the believer will experience ultimate conformity to His likeness. The glorious nature of that conformity defies description, but as much as glorified humanity can be like incarnate deity believers will be, without becoming deity.

At Jesus’ coming (2:28) we shall be somehow transformed into His likeness. This process has already begun in the believer’s life (2Cor. 3:18).

This is speaking of the beloved of God. In the 15th chapter of 1 Corinthians, it speaks of our spiritual body that comes forth from this physical body. We know that God is a Spirit. We, also, know that Jesus is the Quickening Spirit. We will be like Him, in the fact that we will no longer be flesh and blood but will have a spiritual body.

as He is (καθώς ἐστιν)

Strictly, just as. Rev., even as.

As long as the festivity

Of Paradise shall be, so long our love

Shall radiate round about us such a vesture.

Its brightness is proportioned to the ardor,

The ardor to the vision; and the vision

Equals what grace it has above its worth.

Dante, “Paradiso,” iv., 37-42.



This, also, speaks of a great knowledge of God that will come upon us when we leave this physical body and go to heaven in our spiritual body. Jesus is the Son of God, and we will be sons of God. These are things of God that we do know. There are many things that will not be revealed unto us, until we are in heaven with Him.

The eyes of our understanding will no longer be darkened. We shall have our eyes of understanding opened, and know, and understand Him.

1Cor. 2:9 "But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him."


But even for Christians, this perception is a spiritual one. Though now we are children of God, there is no physical evidence of this that an eye can see. The physical changes in Christians await the coming of Christ. But we know that when He appears, we shall be like Him (cf. 1Cor. 15:52-54; Phlp. 3:21). Such a transformation will result from seeing Him as He is.

Saturday, April 27, 2024

Book of Joel Chapter 2 Vs. 20

 The Lord Had Pity

But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things. Joel 2:20


But I will... The Lord next announced that the threat described in Joel 2:1-11 would be averted (Joel 2:20).

But I will remove far off...

רָחַק

râchaq

raw-khak'

A primitive root; to widen (in any direction), that is, (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation): - (a, be, cast, drive, get, go, keep [self], put, remove, be too, [wander], withdraw) far (away, off), loose, X refrain, very, (be) a good way (off).

עַל

al

al

Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through (-out), to, touching, X with.

you the northern army...

צְפוֹנִי

tsephônı̂y

tsef-o-nee'

From H6828; northern: - northern.

פָּנִים

pânı̂ym

paw-neem'

Plural (but always used as a singular) of an unused noun (פָּנֶה pâneh, paw-neh'; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.

toward...

אֶל אֵל

'êl 'el

ale, el

(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, (out) of, over, through, to (-ward), under, unto, upon, whether, with(-in).

the east sea... The east sea could be the Dead Sea or the Euphrates and the Persian Gulf. He would turn against the very army He had been bringing against His disobedient people (cf. Joel 2:11), driving it into the desert a parched and barren land and the seas (the eastern sea and the western sea, probably the Dead Sea and the Mediterranean Sea, cf. Zec. 14:8).

the east...

קַדְמֹנִי קַדְמוֹנִי

qadmônı̂y qadmônı̂y

kad-mo-nee', kad-mo-nee'

From H6930; (of time) anterior or (of place) oriental: - ancient, they that went before, east, (thing of) old.

Sea...

יָם

yâm

yawm

From an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article) the Mediterranean; sometimes a large river, or an artificial basin; locally, the west, or (rarely) the south: - sea (X -faring man, [-shore]), south, west (-ern, side, -ward).

the utmost sea... The utmost sea is the Mediterranean.

and his hinder part...

סוֹף

sôph

sofe

From H5486; a termination: - conclusion, end, hinder part.

toward... see above.

the utmost sea...

אַחֲרֹן אַחֲריֹן

'achăryôn 'achărôn

akh-ar-one', akh-ar-one'

From H309, hinder; generally late or last; specifically (as facing the east) western: - after (-ward), to come, following, hind (-er, -ermost, -most), last, latter, rereward, ut(ter)most.

and his stink... The carcasses’ stench would permeate the air. As in Joel 2:1-11, the language, though alluding to a literal army (cf. Isa. 34:3; Amos 4:10), applies to locusts as well. Eyewitness accounts tell how dead locusts, having been driven into the sea and then washed ashore, gave out a foul odor. See Eze. 39:11-16.

בְּאשׁ

be'ôsh

be-oshe'

From H887; a stench: - stink.

shall come up...

עָלָה

âlâh

aw-law'

A primitive root; to ascend, intransitively (be high) or active (mount); used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.

and his ill savour...

צַחֲנָה

tsachănâh

tsakh-an-aw'

From an unused root meaning to putrefy; stench: - ill savour.

shall come up... see above.

because...

כִּי

kı̂y

kee

A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,

he hath done...

עָשָׂה

âśâh

aw-saw'

A primitive root; to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress (-ed), (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practice, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.

great things...

גָּדַל

gâdal

gaw-dal'

A primitive root; properly to twist (compare H1434), that is, to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): - advance, boast, bring up, exceed, excellent, be (-come, do, give, make, wax), great (-er, come to. . estate, + things), grow (up), increase, lift up, magnify (-ifical), be many set by, nourish (up), pass, promote, proudly [spoken], tower.





Again, The Lord next announced that the threat described in Joel 2:1-11 would be averted (Joel 2:20). He would turn against the very army He had been bringing against His disobedient people (cf. Joel 2:11), driving it into the desert (a parched and barren land) and the seas (the eastern sea and the western sea, probably the Dead Sea and the Mediterranean Sea, cf. Zec. 14:8).

As noted in the Introduction, the designation northern army lit., northerner suggests that a literal army is ultimately in view. If the northerner is yet future eschatological, the army is possibly the army in Joel 3:9, 3:12; Dan. 11:40; and Zec. 14:2. But if the reference is strictly historical, any precise identification of the army is precluded by the uncertainty surrounding the date of authorship. So in this case it would not be clear to what extent, if any, Joel 2:20 was historically fulfilled in Joel’s day. If the invasion threatened in Joel 2:1-11 had not actually begun, the language of Joel 2:20 need not refer to a historical event. It would simply be a vivid and concrete way of saying that the destruction planned by the Lord had been averted at the last moment.