Colossians 3:1
"If ye then be risen with Christ, seek those things which are
above, where Christ sitteth on the right hand of God."
“If ye then be
raised” (or, “therefore, since you were raised”): This verb
actually means “to be co-resurrected.” Because of their union
with Christ, believers spiritually entered His death and resurrection
at the moment of their conversion (see Rom. 6:3-4; Gal 2:20) and have
been and are now alive in Him so as to understand spiritual truths,
realities, blessings, and the will of God.
Those glorious
benedictions (Eph. 1:3) are the privileges and riches of the heavenly
kingdom, all of which are at our disposal. Paul called them “things
above.” To understand what these are, see 2:3.
The word “risen”
therefore infers a corollary truth from 2:20 (“you died with
Christ”) – not only have the Colossian believers been freed from
sin, they have also turned to a new life, leaving behind old ways,
habits, values, vices, interests, and sins.
“Seek those things
which are above”: These “things” include deeper knowledge of
Christ, closer fellowship with Him, experience of His resurrection
power, victory over sin (verses 5-11); the development of godly
virtues (verses 12-17); the fulfillment of domestic and social
responsibilities (3:18 – 4:1); and effective prayer life (4:2);
fruitfulness in witnessing (4:3-6).
“Sitteth on the
right hand of God”: The position of honor and majesty (Psalm 110:1;
Luke 22:69; Acts 2:33; 5:31; 7:56; Eph. 1:20; Heb. 1:3; 8:1; 1 Pet.
3:22) that Christ enjoys as the exalted Son of God (see Phil. 2:9).
That exaltation makes Him the fountain of blessing for His people
(John 14:13-14; 2 Cor. 1:20).
In a word, the
attainment of Christian maturity, and all the spiritual benefits God
has for His people during their days on earth. To have been raised
with Christ and not to seek these blessings would be a contradiction.
Christians are in
this world, but not of this world. Our home is in heaven. We are
seated in heavenly places with Christ Jesus. We are strangers in this
land. We are foreigners, since our homeland is heaven. We are to lay
up our treasures in heaven, not here on this earth.
We should get our
eyes off the circumstances which surround us on this earth. We should
keep our eyes on Jesus and heaven. The desires of this earth, and of
our flesh, should be far from us. We should be looking to heavenly
rewards. Jesus is seated in heaven at the right hand of the Father,
because His work is done. It was done when He said, “It is
finished”, on the cross.
Colossians 3:2
"Set your affection on things above, not on things on the
earth."
“Set your
affection on things above”: The Greek word literally says, “Set
your mind on things above.”
This can also be
translated “think,” or “have this inner disposition.” As a
compass points north, the believer’s entire disposition should
point itself toward the things of heaven. Heavenly thoughts can only
come by understanding heavenly realities from Scripture (Rom. 8:5;
12:2; Phil. 1:23; 4:8; 1 John 2:15-17; see Matt. 6:33).
The readers are not
to be preoccupied with “things on the earth,” such as current
heretical philosophies (2:8), legalistic practices (2:16, 21-23), and
vices (verse 5); nor are they to dwell on things that are not wrong
in themselves (houses, jobs, careers, ambitions, etc.), but can be
wrong should they become priorities above Christ.
Our affections
should be for our home in heaven. We should not love the earth.
Colossians 3:3
"For ye are dead, and your life is hid with Christ in God."
“Ye are dead”:
See Rom. 6:1-11; 2 Cor. 5:17; Gal. 6:14. The verb’s tense indicates
that a death occurred in the past, in this case at the death of Jesus
Christ, where believers were united with Him, their penalty of sin
was paid, and they arose with Him in new life.
“Your life is hid
with Christ in God” (or, “Your life is deposited with Christ, who
is in intimate relation with God”).
This rich expression
has a threefold meaning: (1) believers have a common spiritual life
with the Father and Son (1 Cor. 6:17; 2 Pet. 1:4); (2) the world
cannot understand the full import of the believer’s new life (1
Cor. 2:14; 1 John 3:2); and (3) believers are eternally secure,
protected from all spiritual enemies, and with access to all God’s
blessings (John 10:28; Rom. 8:-31-39; Heb. 7:25; 1 Pet. 1:4).
As all wisdom and
knowledge reside in Christ (2:3), so the believer’s new life is
stored up in Him. This means that the Christian life belongs to the
spiritual or heavenly realm.
Jesus is in intimate
relation with God; they should seek those matters and interests
pertaining to heaven and not to earth.
We are dead to this
world, dead to fleshly desires, even dead to sin, itself. We must be
buried with Him, to rise to new life in Him. It is a mystery, indeed
that we are in Christ and He is in us. We are seated in the
heavenlies with Him, and yet He dwells within us here on the earth.
This has to be the
omnipresence of God. This is saying that Christians are dead to the
lusts of this earth, but alive to heavenly thoughts and deeds.
Romans 5:21 "That
as sin hath reigned unto death, even so might grace reign through
righteousness unto eternal life by Jesus Christ our Lord."
Colossians 3:4
"When Christ, [who is] our life, shall appear, then shall ye
also appear with him in glory."
When Christ …
shall appear”: At His second coming (Rev. 19:11-13, 15-16).
Paul says it best
when he says, absent in body, but present in spirit. All of our hopes
are caught up in Him. We are in Him and He is our life.
Colossians 3:5
"Mortify therefore your members which are upon the earth;
fornication, uncleanness, inordinate affection, evil concupiscence,
and covetousness, which is idolatry:"
“Mortify
therefore”: See Rom. 8:13; Zech. 4:6; Eph. 5:18; 6:17; 1 John 2:14.
This refers to a conscious effort to slay the remaining sin in our
flesh.
“Mortify” means
to “put to death.” By a figure of speech “members” is put in
place of the various sins that exist in, and seek to express
themselves through, different “members” of the human body. Paul
urges his readers to “put to death all sins residing in your bodily
members.”
“Therefore”
looks back to verse 3: inasmuch as they “are dead” to sin, they
are to make this death to the old life a reality in daily living.
“Fornication”:
This refers to any form of sexual sin (see Gal. 5:19; 1 Thess. 4:3).
“Uncleanness”:
This term goes beyond sexual acts of sin to encompass evil thoughts
and intentions as well (see Gal. 5:19; Matt. 5:28; Mark 7:21-22; 1
Thess. 4:7).
“Inordinate
affection, evil concupiscence”: Similar terms that refer to sexual
lust. “Inordinate affection” is the physical side of that vice
and “evil concupiscence” is the mental side (see Rom. 1:26; 1
Thess. 4:3; James 1:15).
“Covetousness”:
Literally this term means “to have more.” It is the insatiable
desire to gain more, especially of things that are forbidden (Exodus
20:17; Deut. 5:21; James 4:2).
“Which is
Idolatry”: When people engage in either greed or the sexual sins
Paul has cataloged, they follow their desires rather that God’s, in
essence worshiping themselves – which is idolatry (Num. 25:1-3;
Eph. 5:3-5).
All of these things
are earthly things. These are sins of the flesh. These things are no
longer part of a Christian's life, when they become born of the
spirit. "Mortify" means to totally do away with. These are
all sins of flesh man. They are not part of the life of a spirit man.
The desire to commit any of these sins must be put to death that the
spirit might live.
I have mentioned so
many times, that we are a spirit living in a body of flesh, and that
one of the two will rule the soul, or will of man. If we follow the
flesh, we are flesh man. If we do away with fleshly desires and let
the spirit rule, we are spirit. If the sins mentioned above are
active in your life, you are not spirit man. You are of the flesh.
Colossians 3:6
"For which things' sake the wrath of God cometh on the children
of disobedience:"
“Wrath of God”:
His constant, invariable reaction against sin (see John 3:36; Rom.
1:18; Rev. 11:18).
“Children of
disobedience”: See Eph. 2:2. This expression designates unbelievers
as bearing the very nature and character of the disobedient,
rebellious sinfulness they love.
Notice the word
children, in the verse above. This could mean then, that these are
people who profess Christianity but are not Christians. Wrath is when
God cannot look the other way any longer. His fury (wrath) comes up
in His face, and He rains terror upon those disobedient. God will not
overlook the sins mentioned in verse 5.
Colossians 3:7
"In the which ye also walked some time, when ye lived in them."
“In which ye also
walked”: Before their conversion (Eph. 2:1-5; Titus 3:3-4).
This is saying that
all have sinned and come short of the glory of God, when they were
walking in the flesh, before they were saved. This is the walk of the
flesh.
Colossians 3:8
"But now ye also put off all these; anger, wrath, malice,
blasphemy, filthy communication out of your mouth."
“Put … off” A
Greek word used for taking off clothes. (Acts 7:58; Rom. 13:12-14; 1
Pet. 2:1). Like one who removes his dirty clothes at day’s end,
believers must discard the filthy garments of their old, sinful
lives.
“Anger”: A deep,
smoldering bitterness; the settled heart attitude of an angry person
(Eph. 4:31; James 1:19-20).
“Wrath”: Unlike
God’s settled and righteous wrath (see Rom. 1:18), this is a sudden
outburst of sinful anger, usually the eruption that flows out of
“anger” (see Gal. 5:20; Luke 4:28; Acts 19:28; Eph. 4:31).
“Malice”: From
the Greek term that denotes general moral evil. Here it probably
refers to the damage caused by evil speech (1 Pet. 2:1).
The normal
translation when using the word “slander” when it refers to God
is “blasphemy.” But here, since it refers to people, it is better
translated “slander.” To slander people, however is to blaspheme
God (James 3:9; Matt. 5:22; James 3:10).
All of these sins
are part of that old flesh man that must be buried for the spirit man
to live. All of the things above such as anger, wrath, malice,
blasphemy, and filthy communication should not be a part of the
Christian.
The Christian is a
new creature in Christ. The spirit is in control. The Life within
them is Christ living through them. The words of our mouth speak what
is in our heart. Filthy communication comes from the mouth of the
lost.
Verses 3:9-10: Lie
not … put on”: See verse 8; Eph. 4:24-25. These words are the
basis for the command of verse 8. Because the old man died in Christ,
and the new man lives in Christ – because that is the fact of new
creation or regeneration (2 Cor. 5:17) – believers must put off
remaining sinful deeds and be continually renewed into the Christ
likeness to which they are called.
Colossians 3:9
"Lie not one to another, seeing that ye have put off the old man
with his deeds;"
“Old man”: The
old, unregenerate self, originating in Adam (see Rom. 5:12-14; 6:6;
Eph. 4:22).
“Seeing” means
“since.” The “old man” is all that a person was prior to
salvation: his worldly thinking and sinful acts. Since all this was
renounced at conversion, one should “lie not.” Falsehood ill
becomes the person claiming to be a disciple of Him who said, “I am
the … truth.”
We can see from the
following Scripture, where lies come from.
John 8:44 "Ye
are of [your] father the devil, and the lusts of your father ye will
do. He was a murderer from the beginning, and abode not in the truth,
because there is no truth in him. When he speaketh a lie, he speaketh
of his own: for he is a liar, and the father of it."
Look with me at the
seriousness of lying in the next verse.
Revelation 22:15
"For without [are] dogs, and sorcerers, and whoremongers, and
murderers, and idolaters, and whosoever loveth and maketh a lie."
Colossians 3:10
"And have put on the new [man], which is renewed in knowledge
after the image of him that created him:"
“The new man” is
the person one becomes after conversion: he possesses a new nature,
values, aspirations, and a new life-style. This “new man” is
constantly being “renewed” or developed until he attains a mature
“knowledge” of the God who (re)”created” him. The more a
believer knows and understands of God, the more he will be like God
in character and conduct.
The new, regenerate
self, which replaces the old self; this is the essence of what
believers are in Christ (Eph. 4:17; 5:1, 8, 15). The reason believers
still sin is their unredeemed flesh (see Rom. 6:6, 12; 7:5).
“Renewed”: See 2
Cor. 4:16; Rom. 12:2; 2 Cor. 3:18. This Greek verb contains a sense
of contrast with the former reality. It describes a new quality of
life that never before existed (Rom. 12:2; Eph. 4:22). Just like a
baby is born complete but immature, the new self is complete, but has
the capacity to grow.
“Knowledge”: See
1:9. A deep, thorough knowledge, without which there can be no
spiritual growth or renewal (2 Tim. 3:16-17; 1 Peter 2:2).
“Image of him that
created him”: It is God’s plan that believers become
progressively more like Jesus Christ, the one who made them (Rom.
8:29; 1 Cor. 15:49; 1 John 3:2). See Phil. 3:12-14, 19-20.
When we become
Christians, we have turned our will over to the spirit and have taken
all authority away from the flesh.
Romans 8:5 "For
they that are after the flesh do mind the things of the flesh; but
they that are after the Spirit the things of the Spirit."
God is a Spirit, if
we are in His image; we are a spirit man, as well. Christians should
be Christ like. We should reflect the Light of Jesus in our lives.
Colossians 3:11
"Where there is neither Greek nor Jew, circumcision nor
uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is]
all, and in all."
Even as individual
believers must discard old, sinful habits, the body of Christ must
realize its unity and destroy the old barriers that separated people
(Gal. 3:28; Eph. 2:15).
“Greek”: A
Gentile or non-Jew (see Romans 1:14).
“Jew”: A
descendant of Abraham through Isaac (see Rom. 2:17).
“Barbarian”: See
Rom. 1:14.
“Scythian”: An
ancient nomadic and warlike people that invaded the Fertile Crescent
in the seventh century B.C. Noted for their savagery, they were the
most hated and feared of all the so-called barbarians.
“Bond … free”:
A social barrier had always existed between slave and freemen;
Aristotle had referred to slaves as “a living tool.” But faith in
Christ removed the separation (1 Cor. 12:13; Gal. 3:28; Philemon 6).
“Christ is all,
and in all”: Because Jesus Christ is the Savior of all believers,
He is equally the all-sufficient Lord of them all.
Not only is the “new
man” to put sin to death, he is also to put away man-made barriers
that divide people and that nourish the vices of the old life. Among
renewed humanity there are no national, ceremonial, cultural, or
social distinctions. To the redeemed “Christ is all;” that is, He
is everything, and He is what matters most to them. And “Christ is
… in all;” that is, He dwells in all believers.
We find a companion
Scripture to this in Galatians 3:28 "There is neither Jew nor
Greek there is neither bond nor free, there is neither male nor
female: for ye are all one in Christ Jesus."
God looks on the
spirit of mankind, and not on the flesh. All of the separations
mentioned in both verses above are in the flesh. A spirit does not
segregate because of nationality, or color, or gender. Circumcision
is not even important in the spirit, because the flesh has been done
away with.
Those who are free
are Christ's servants, and those who are slaves, are Christ's
freeman. The Spirit of Christ is in all who believe.
Colossians 3:12
"Put on therefore, as the elect of God, holy and beloved, bowels
of mercies, kindness, humbleness of mind, meekness, longsuffering;"
In view of what God
has done through Jesus Christ for the believer, Paul described the
behavior and attitude God expects in response (verses 12-17).
“Put on”
literally means to “dress oneself” (with clothes); here, used
metaphorically, it means to take on or assume certain virtues and
qualities.
“Elect of God”:
This designates true Christians as those who have been chosen by God.
No one is converted solely by his own choice, but only in response to
God’s effectual, free, uninfluenced and sovereign grace (see John
15:16; Rom. 8:29; 9:14-23; Eph. 1:4; 2 Thess. 2:13-14; 2 Tim. 1:8-9;
1 Pet. 1-2; Acts 13:46-48; Rom. 11:4-5).
“Beloved”:
Election means believers are the objects of God’s incomprehensible
special love (John 13:1; Eph. 1:4-5).
“Bowels of
mercies” means heartfelt compassion. It is a Hebraism that connotes
the internal organs of the human body as used figuratively to
describe the seat of the emotions (Matt. 9:36; Luke 6:36; James
5:11).
“Kindness”:
Refers to a goodness toward others that pervades the entire person,
mellowing all harsh aspects (Matt. 11:29-30; Luke 10:25-37).
“Humbleness of
mind”: See Rom. 12:3, 10; Phil. 2:3; Matt. 18:4; John 13:14-16;
James 4:6, 10. This is the perfect antidote to the self-love that
poisons human relationships.
“Meekness”: See
Matt. 5:5; Gal. 5:23. Sometimes referred to as “Humility”, it is
the willingness to suffer injury or insult rather than to inflict
such hurts.
“Longsuffering”:
See 1:11; Rom. 2:4. It is also translated “Patience”, the
opposite of quick anger, resentment, or revenge and thus epitomizes
Jesus Christ (1 Tim. 1:16; 2 Pet. 3:15). It endures injustice and
troublesome circumstances with hope for coming relief.
This is describing
the personality of those who have Christ living in them. These are
really the gifts of the Spirit that come to us, when we are baptized
in the Holy Spirit of God.
Paul is saying, you
are the elect of God, now do your part by living like the elect of
God. We are to be holy, for He is holy. These virtues of kindness,
mercy, humbleness of mind, meekness, and longsuffering are
descriptions of the Lord's personality. If we have taken on Christ,
then they are our personality, too.
Colossians 3:13
"Forbearing one another, and forgiving one another, if any man
have a quarrel against any: even as Christ forgave you, so also [do]
ye."
“As Christ forgave
you”: See Matt. 18:23-34; Eph. 4:32. Because Christ; as the model
of forgiveness has forgiven all our sins totally (1:14; 2:13-14),
believers must be willing to forgive others.
The fact of
believers being urged to assume the virtues of verse 12 signifies
that none has yet “arrived” spiritually. As the believer is
developing these virtues, he must be “forbearing” and “forgiving”
toward his fellow church member.
For his Christian
brother is also in the process of acquiring the virtues of verse 12
and therefore retains some flaws, deficiencies, and weaknesses hence
the need of forbearance and forgiveness.
God loves the
unlovable, as He loved us while we were yet in sin. Forgive, and you
shall be forgiven.
Matthew 18:21-22
"Then came Peter to him, and said, Lord, how oft shall my
brother sin against me, and I forgive him? till seven times?"
"Jesus saith unto him, I say not unto thee, until seven times:
but, until seventy times seven."
This is just saying;
forgive him every time he asks for forgiveness. Don't let the sun go
down on your wrath. Do not be angry without a cause.
Colossians 3:14
"And above all these things [put on] charity, which is the bond
of perfectness."
“Bond of
perfectness”: See Eph. 4:3; Phil. 1:27; 2:2. Supernatural love
poured into the hearts of believers is the adhesive of the church.
Rom. 5:5; 1 Thess. 4:9.
“Charity” is
love, here called the “bond of perfectness.” Love is the crowning
grace completing the list of virtues required for perfectness or
spiritual maturity. As a “bond” it binds all other virtues
together in harmony and unity.
The charity that
this is speaking of is a Godly kind of love. This is love in spite of
what a person has done to you, not because of what they can do for
you. Jesus told the rich young ruler, if he would be perfect, to sell
what he had and give it to the poor.
Charity covers a
multitude of sin. God deals with us in the manner we have treated
others with. There is no greater gift than Agape love.
