My Sheep Hear My Voice- Rev. 19:13

My Sheep Hear My Voice- Rev. 19:13

Before Jesus was crucified He told the disciples to watch and pray, something so simple, but they let their physical bodies take over and they fell back asleep. In these last hours of time you need to hear His voice. When He tells you something, it is very important, but most ignore my voice or just discuss it and go on with what they were doing. You will see many things start to happen shortly and if you do not hear and obey His voice,... it will mean death for some of you....Jesus has only your best interest in mind. Christ knows you heart, and if you are truly His you will hear His voice. He awakes many of you at 3am on the dot, but most will roll over and go back to sleep. There are a few who will get up and pray. Your day is filled with so many things and Jesus is the last thing many of you give your time to. But Christ needs to talk to you,... to fellowship with you and only when you are still and quite (3am) can you hear Him,... the rest of your day is so busy you do not have time for Him,... but you need to make time, for time is short and the Lord has instructions for you.

The Second Coming of Christ

The Rider on a White Horse

And he was clothed with a vesture dipped in blood: and his name is called The Word of God. Rev. 19:13


vesture dipped in... Greek: bapto, to dip (Rev. 19:13; Luke 16:24; John 13:26). From this word we get the word baptizo, to baptize (Mat. 3:6). This is not from the battle of Armageddon, which will not have begun until verse 15. Christ’s blood-spattered garments symbolize the great battles He has already fought against sin, Satan, and death, and has been stained with the blood of His enemies.

This is not representative of the blood Jesus shed on the cross, but is a picture of judgment, not redemption. This is the blood of his slaughtered enemies. This is not His first battle, but His last. He has fought for His people throughout redemptive history and His "war clothes" bear those stains. The blood represents the judgment of Christ's enemies (14:14-20; Isaiah 63:1-6).
The Word of... Only John uses this title for the Lord. As the Word of God, Jesus is the image of the invisible God (Col. 1:15); the express image of His person (Heb. 1:3); and the final, full revelation from God (Heb. 1:1-2).
Over and over in these lessons, I have given the Scriptures where the Word of God took on the form of flesh and dwelt among us. In the book of John, the first chapter, we read about the Word of God.
John 1:1 "In the beginning was the Word, and the Word was with God, and the Word was God."
Jump down to;
John 1:14 "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth."
We also see here, that this Word (Jesus), was, is, and always will be God the Word.

But actual titles are given for Him. Rev. 19:13 says, His name is the Word of God (cf. John 1:1, 1:14; 1Jn. 1:1), and Rev. 19:16 states that the name of His robe and on His thigh is KING OF KINGS AND LORD OF LORDS (cf. 1Tim. 6:15; Rev. 17:14). The rider obviously is Jesus Christ, returning to the earth in glory. That He is coming as Judge is further supported by the fact that He is dressed in a robe dipped in blood (Rev. 19:13; cf. Isa. 63:2-3; Rev. 14:20).

In these last six verses, we are swept up into the triumphal entourage of redeemed saints in the heavenly procession with the King of Kings. Jesus Christ comes to make war on Satan, the Antichrist, the False Prophet, and the kings of the earth. He rides on a white horse and has on His head "many crowns." When this war with Satan is over, He becomes the absolute ruler of the earth.

Throughout both Old and New Testaments, the Scriptures teach a literal, physical (bodily), and visible return of Christ to this earth to establish His kingdom and rule for a thousand years. The greatest theme of all Bible prophecy is the second coming of Christ. This was the theme of mankind’s first prophecy (Jude 14-15), and of the last messages of the Bible (22:20). While certain events and experiences may occur in the lives of individuals (Christ appearing to those who are saved, or to those who die), these are of course not the ultimate return of Christ. The term Second Coming should be reserved for His final revelation at the end of the age. In anticipation of the Second Coming, Christians should live soberly, righteously, and godly (Titus 2:12; see Jude 14, Rom. 2:1-16, besides the scriptures here in 11-16).


Here the “True” Messiah returns on His white horse in victorious conquest. He is “Faithful” to His Word and promises. He will fulfill the twofold role of “judge” and warrior. His judgment of the earth will be totally righteous (compare 16:5-7; 19:2; Psalm 96:13). The “fire” depicts glory and judgment. The “crowns” indicate total sovereignty and authority (contrast 12:3; 13:1). The secret “name” expresses the mystery and greatness of the person of Christ (compare 2:17; 3:12; 19:13, 16; Phil. 2:9-11). The “blood” represents the judgment of Christ’s enemies (compare 14:14-20; Isa. 63:1-6). The name “Word of God” presents Christ as the revelation of God Himself (compare John 1:1, 14, 1 John 1:1). In His first advent, Jesus especially revealed the love and grace of God (compare John 1:17; Rom. 5:8). But in His second advent, He will reveal the holiness, justice, and judgment of God (compare Heb. 4:12).