1
Timothy Chapter 6 Part 1
Verses
1-2: The Ephesian believers may have been struggling to maintain a
biblical work ethic in the world of slavery, so these verses form
Paul’s instruction on that subject. Essentially, first century
slaves resembled the indentured servants of the American colonial
period.
In
many cases, slaves were better off than day-laborers, since much of
their food, clothing, and shelter were provided. The system of
slavery served as the economic structure in the Roman world, and the
master-slave relationship closely parallels the twentieth-century
employer-employee relationship.
1
Timothy 6:1 "Let as many servants as are under the yoke count
their own masters worthy of all honor, that the name of God and [his]
doctrine be not blasphemed."
“Under
the yoke”: A colloquial expression describing submissive service
under another’s authority, not necessarily describing an abusive
relationship (Matt. 11:28-30).
“Servants”:
They are in submission to another. It carries no negative connotation
and is often positive when used in connection with the Lord serving
the Father (Phil. 2:7), and believers serving God (1 Pet. 2:16), the
Lord (Rom. 1:1; Gal. 1:10; 2 Tim. 2:24; James 1:1), non-Christians (1
Cor. 9:19), and other believers (Gal. 5:13).
“Masters”:
The Greek word for “master,” while giving us the English words
“despot,” does not carry a negative connotation. Instead, it
refers to one with absolute and unrestricted authority.
“All
honor”: This translates into diligent and faithful labor for one’s
employer (see Eph. 6:5-9; Col. 3:22-25).
“Doctrine”:
The revelation of God summed up in the gospel. How believers act
while under the authority of another affects how people view the
message of salvation Christians proclaim (see Titus 2:5-14).
Displaying a proper attitude of submission and respect, and
performing quality work, help make the gospel message believable
(Matt. 5:48).
“Let
as many servants as are under the yoke” (or, “let all those who
are under the yoke as slaves”): This gives instructions to slaves
of unbelieving masters, while (verse 2), instructs slaves under
Christian masters. “The name of God” refers to His reputation.
"Servants",
in the verse above, could have been translated slaves, as well as
servants. It is the same suggestions either way. Many persons who had
been slaves came to the knowledge of Christ in the early days of
Christianity. Christianity has always been evident among working
people and slaves.
I
believe this Scripture is expressing the fact that just because a
person comes to Christ, it does not free them from their other
obligations. In fact, a person who has received Christ as his Savior
should do an even better job at the things he is obligated to do,
because they are doing it as unto Christ. True Christianity teaches
loyalty and honor.
Paul
is saying that they might even win their master to Christ, if they
show him it makes a difference for the better being saved.
Christianity is not a crutch to be used to get a person relieved from
their duties. It should make a person more productive, because of the
peace and happiness it brings to the individual.
1
Timothy 6:2 "And they that have believing masters, let them not
despise [them], because they are brethren; but rather do [them]
service, because they are faithful and beloved, partakers of the
benefit. These things teach and exhort."
“Believing
masters”: The tendency might be to assume one’s equality in
Christ with a Christian master, and disdain the authority related to
work roles. On the contrary, working for a Christian should produce
more loyal and diligent service out of love for the brethren.
“Exhort”:
Literally “to call to one’s side.” The particular emphasis here
is on a strong urging, directing, and insisting on following the
principles for correct behavior in the workplace.
Christianity
creates equality of standing before God. Because some believing
slaves felt there should also be social equality, they despised their
Christian masters. Christian slaves are “not” to despise” their
believing masters; “rather do them service” [but serve them all
the better].
“Because
they are faithful,” and so on, may be translated, “Because those
who partake of this good service [the slaves’ fine work], are
believers and dear to God.” The phrase “these things” refers to
the contents of this epistle. Timothy is to “teach” (explain the
letter’s truths to the church), and “exhort” (urge the people
to comply with Paul’s instructions).
Paul
is explaining that even though you are a brother in Christ with your
believing master, you should still give him the respect he is due
because of his position. We said before, Christianity should not be
used to get you special rights and privileges. God is the one who put
us in the position we are in on the earth.
Whatever
place we find ourselves in, we must do the best job we can. Paul is
explaining little problems that might occur. Since these things had
not been mentioned earlier, he was covering as many as he could. You
are not to change your station in life, because you are saved. You
are to serve God where He called you.
1
Timothy 6:3 "If any man teach otherwise, and consent not to
wholesome words, [even] the words of our Lord Jesus Christ, and to
the doctrine which is according to godliness;"
Paul
identifies 3 characteristics of false teachers:
(1)
They “advocate a different doctrine”, a different teaching that
contradicts God’s revelation in Scripture (see Gal. 1:6-9);
(2)
They do “not agree with sound words”, they do not accept sound,
healthy teaching, specifically the teaching contained in Scripture (2
Pet. 3:16); and
(3)
They reject “doctrine conforming to godliness”, teaching not
based on Scripture will always result in an unholy life. Instead of
godliness, false teachers will be marked by sin (see 2 Peter. 10:22;
Jude 4:8-16).
“Consent
not” means that one does not agree with or adhere to. “Wholesome
words” are teachings that are sound (correct), and promote
spiritual health. “Doctrine which is according to godliness”, is
doctrine that is in accord with, and leads to, godliness.
This
is not a complete sentence above, but we know what it is saying, do
we not? Just proclaiming yourself a Christian does not make you a
Christian. A Christian is Christ-like. Jesus said, serving others
should not be thought of as an obligation, but a privilege. He spoke
of how the servant would be the greatest.
Matthew
23:11 "But he that is greatest among you shall be your servant."
We
must remember that the Jews who had converted to Christianity were
extremely class conscious. Jesus served mankind. If we are to be like
Him, we will do likewise. Paul is warning Timothy, that the Judaizers
will teach a false doctrine which is caught up in class.
Verses
4-5: These verses may be rendered, “He is conceited, understanding
nothing, but has a morbid interest about controversies and disputes
over words, from which come envy, strife, defamation, evil
suspicions, constant irritations between men. Who are morally corrupt
in thinking, bereft of the truth, and who suppose that godliness is a
means of financial profit.”
1
Timothy 6:4 "He is proud, knowing nothing, but doting about
questions and strifes of words, whereof cometh envy, strife,
railings, evil surmisings,"
Questions
and strifes of words”: “Questions” refers to idle speculation;
“disputes about words” literally means word battles.” Because
proud, ignorant false teachers do not understand divine truth (2 Cor.
2:14), they obsess over terminology and attack the reliability and
authority of Scripture. Every kind of strife is mentioned to indicate
that false teachers produce nothing of benefit out of their fleshly,
corrupt and empty minds (verse 5).
The
humble servant accepted Christianity willingly with the doctrine of
serving. The converted Jews were constantly questioning the doctrine
of the Christians. The law, with its class separations, had caused
many to reject Jesus and His teachings, because they did not conform
to what they had been taught.
This
Jewish element in the Christian movement, questioning at every turn,
were causing strife among the brethren. They were arguing to keep all
the customs of the law. This caused problems with the new Christian
converts.
1
Timothy 6:5 "Perverse disputings of men of corrupt minds, and
destitute of the truth, supposing that gain is godliness: from such
withdraw thyself."
The
word translated "perverse" here, means misemployment, or
meddlesome. My own personal belief about the Scripture above is that
Paul is warning Timothy to tell the people not to use God for
personal gain.
The
fact that they have corrupt minds, means that they had the truth and
wandered away from it, teaching that if you were where you should be
with God, you would also be financially better off. They were
connecting their position with God with having earthly wealth.
“Destitute
of the truth”: False teachers are in a state of apostasy; that is,
although they once knew and seemed to embrace the truth, they turned
to openly reject it.
The
Greek word for “deprived” means “to steal” or “to rob.”
And its form here indicates that someone or something was pulled away
from contact with the truth. It does not mean they were ever saved
(see 1:19; 2 Tim. 2:18; 3:7-8; Heb. 6:4-6; 2 Pet. 2: 4-9).
Although
most always behind all the efforts of the hypocritical, lying (4:2),
false teachers is the driving motivation of monetary gain (Acts
8:18-23; 2 Pet. 2:15).
Notice
the stern warning; from such withdraw thyself. Sometimes people who
are godly have money. It does not mean if you have money, it is a
sin. It is saying to use God to get great wealth is sin.
1
Timothy 6:6 "But godliness with contentment is great gain."
“Contentment”:
This Greek word means “self-sufficiency,” and was used by Stoic
philosophers to describe a person who was unflappable and unmoved by
external circumstances. Christians are to be satisfied and
sufficient, and not to seek for more than what God has already given
them. He is the source of true contentment (2 Cor. 3:5; 9:8; Phil.
4:11-13, 19).
I
love what Paul said in another Scripture about this.
Philippians
4:11-12 "Not that I speak in respect of want: for I have
learned, in whatsoever state I am, [therewith] to be content."
"I know both how to be abased, and I know how to abound: every
where and in all things I am instructed both to be full and to be
hungry, both to abound and to suffer need."
We
will find that it is not how much we have, or how well thought of we
are, that makes us happy. It is our attitude toward life. If I put my
faith and trust in the Lord Jesus Christ, I should be content knowing
whatever is happening to me, is for my good.
In
Proverbs, we read a lot about what makes a man happy. It is not
wealth or fame, it is attitude. When we have food and a place to lay
our head at night, it is enough, if we have Jesus.
Philippians
4:13 "I can do all things through Christ which strengtheneth
me."
1
Timothy 6:7 "For we brought nothing into [this] world, [and it
is] certain we can carry nothing out."
“And
it is certain we can carry nothing out” (or, “because we are
unable to carry anything out”): Man enters the world at birth
possessing nothing, in order to teach him that he will exit the world
in the same manner, taking nothing with him. This is a divine means
of showing man that since material wealth is relatively
insignificant, he should pursue the important things mentioned (in
verse 11).
The
only true riches are the ones we lay up in heaven. This world and the
people on it are temporary tenants. It all belongs to God. We are
travelling through this land on the way to our Promised Land. The
world is like Egypt was for the Israelites. It is a place of dwelling
that we do not own.
We
come into the world naked. It is for sure we cannot take our big cars
and fine homes with us to heaven. They would pale by comparison to
what God has in store for us, even if you could carry them. Jesus has
gone ahead and prepared a place for us. We will not need anything
from this earth. He has made provision for us.
1
Timothy 6:8 "And having food and raiment let us be therewith
content."
“Having
food and raiment ... be therewith content”: The basic necessities
of life are what ought to make Christians content. Paul does not
condemn having possessions, as long as God graciously provides them
(verse 17). He does, however, condemn a self-indulgent desire for
money, which results from discontentment (see Matt. 6:33).
This
verse prevents the wrong understanding (of verse 7), that material
possessions have no place in the Christians’ life. By figure of
speech “food and raiment” stand for all of life’s basis
necessities. These are all the believer needs, and having these he
can be “content.”
These
are basic things to live on. In the 6th chapter of Matthew (beginning
with the 25th verse), you will find the teachings of Jesus on this
very thing. There is just one verse there that says what we must keep
our mind on.
Matthew
6:33 “But seek ye first the kingdom of God, and his righteousness;
and all these things shall be added unto you."
Our
heart and mind should not be stayed on material things of this world.
God will take care of that, if we will just worship and serve Him.
1
Timothy 6:9 "But they that will be rich fall into temptation and
a snare, and [into] many foolish and hurtful lusts, which drown men
in destruction and perdition."
“They
that will be rich fall into temptation”: Greedy people are
compulsive, they are continually trapped in sins by their consuming
desire to acquire more.
“Destruction
and perdition”: Such greed may lead these people to suffer the
tragic end of destruction and hell. These terms refer to the eternal
punishment of the wicked.
“They
that will be rich” are those whose ambition is to be rich.
Notice
the key words in this: will be. In other words, he is not already
rich, he wants to be rich. This means that the person has his mind
stayed upon being rich. Sometimes it is a temptation to take
short-cuts to get to where you want to be financially. It is not
riches that send a person to hell, but the lust of riches.
This
type of lust causes a person to totally disregard others to acquire
their own selfish desires. It is very important to know how to deal
with riches, if you find yourself in that position in life.
1
Timothy 6:17-18 "Charge them that are rich in this world, that
they be not highminded, nor trust in uncertain riches, but in the
living God, who giveth us richly all things to enjoy;" "That
they do good, that they be rich in good works, ready to distribute,
willing to communicate;"
It
is not a sin to be rich. It is a sin to lust to be rich.
1
Timothy 6:10 "For the love of money is the root of all evil:
which while some coveted after, they have erred from the faith, and
pierced themselves through with many sorrows."
“Love
of money”: Literally “affection for silver.” In the context,
this sin applies to false teachers specifically, but the principle is
true universally. Money itself is not evil since it is a gift from
God (Deut. 8:18); Paul condemns only the love of it (Matt. 6:24),
which is so characteristic of false teachers (see 1 Pet. 5:2; 2 Pet.
1-3, 15).
“Erred
from the faith”: From the body of Christian truth. Gold has
replaced God for these apostates, who have turned away from pursuing
the things of God in favor of money.
“The
root of all evil” means a root or source of all kinds of evil. The
love for money is not the only source from which evils come. “Coveted
after”, means that some have “striven after” money as the goal
of life.
When
you covet, you want something that does not belong to you. Notice
again, the money is not the root of all evil. It is the love of
money. It is our attitude toward the riches that either condemns us,
or saves us.
One
of the best examples of this in all the Bible, is the rich young
ruler that comes to Jesus and asks what he must do to be saved.
Throughout the Bible we are told that we must believe in Jesus to be
saved. In this particular instance Jesus told him to go and sell what
he had and give it to the poor if he wanted to be perfect.
Why
was Jesus' answer different to this young man? It is simple. The
man's money was his god. He went away sorrowful. He chose to keep his
money over turning to God.
Anything,
whether money or something else, that comes ahead of God with us, is
our god. Money should not come before God. God said: Thou shalt have
no other gods before me. Those who do this are lost.
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