Ezekiel Chapter 40 Vs. 38-43

The Angel Measured the Inner Court

Ezekiel 40:38-43


At the sides of the inner gates tables were set up for slaughtering the sacrifices. Four tables were on one side of the gate and four on the other — eight tables in all. These chambers, where the priests stayed, were near the place of the offering of the burnt offering. Each offering must be washed, before it was acceptable for sacrifice. This symbolically means that what we offer to God must be clean. The sacrifices prepared on these tables would then be offered on the altar in the inner court.

Many have objected to the thought of animal sacrifices being reinstituted during the Millennium. Since these sacrifices, it is argued, revert back to the Levitical sacrificial system, they would seem to be out of place in the Millennium. This has caused some to take the passage symbolically rather than literally. However, no difficulty exists if one understands the proper function of these sacrifices. First, animal sacrifices never took away human sin; only the sacrifice of Christ can do that (Heb. 10:1-4, 10:10). In Old Testament times Israelites were saved by grace through faith, and the sacrifices helped restore a believer’s fellowship with God. Second, even after the church began, Jewish believers did not hesitate to take part in the temple worship (Acts 2:46; 3:1; 5:42) and even to offer sacrifices (Acts 21:26). They could do this because they viewed the sacrifices as memorials of Christ’s death. These four tables were just outside on the porch, where the animals were slain. This is just saying, there were 4 tables at this location, as well. Four tables are on either side of the inner court’s North gate, used for commemorating the death of Christ by slaying burnt, sin, and trespass offerings.

These were made, not of wood, but stone. Each table was 2 ¼ feet long and 2 1/4 feet wide. They were 1 1/2 foot high. These were like chop blocks. The instruments were laid on the table, also.

Hooks means a two pronged hook for flaying animals on. It, also, means a stall. A stall just about 3.648 inches wide would not be wide enough to put an animal in. I believe this is speaking of a hook attached to the wall to hang them on. The hand broad is speaking of 3.648 inches. Hand breadth is the width of the palm of the hand. It would have to be big like this to be strong enough to hold a heavy animal.

Until the time of Jesus' sacrifice, sacrifice would go on in the temple. All of these sacrifices symbolized something that Jesus fulfilled for us on the cross. The burnt offering symbolizes the giving of all to God. Perhaps, the resuming of the sacrifice in the temple, is telling us that our salvation must continue, and not stop after we are saved.

We must not stop living for God, but continue on in the salvation He provided for us. It does not mean that there is another sacrifice for the Christian.

We are just to continue in our walk with God, after we have begun. Jesus gave His body on the cross to abolish sin for the Christian. We must, however, remember His great sacrifice, and continue in the salvation we receive.

Levitical sacrifices were connected with Israel’s worship of God. When the church supplanted Israel in God’s program (cf. Rom. 11:11-24) a new economy or dispensation began. The Levitical sacrificial system, which looked forward to Christ, was replaced by the Lord’s Supper, which looked back to His death and forward to His second coming (1Cor. 11:24, 11:26).

At Christ’s second coming Israel will again assume her place of prominence in God’s kingdom program (cf. Rom. 11:25-27). The Lord’s Supper will be eliminated, because Christ will have returned. It will be replaced by animal sacrifices, which will be memorials or object lessons of the supreme sacrifice made by the Lamb of God. The slaughtering of these animals will be vivid reminders of the Messiah’s suffering and death.



The millennial sacrifices will differ from the Levitical sacrifices though there are some similarities (see Eze. 45:18-25). Other passages also refer to a sacrificial system in the Millennium (Isa. 56:7; 66:20-23; Jer. 33:18; Zec. 14:16-21; Mal. 3:3-4).

Daniel Chapter 2 Vs. 18

God Reveals Nebuchadnezzar's Dream

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon. Dan. 2:18

That they would... Mercy is God’s response to a person’s need. Daniel recognized his own inability in the circumstances and turned to God in confidence, expecting the Lord to meet his need.

My Sheep Hear My Voice- Rev. 18:21

My Sheep Hear My Voice- Rev. 18:21

Before Jesus was crucified He told the disciples to watch and pray, something so simple, but they let their physical bodies take over and they fell back asleep. In these last hours of time you need to hear His voice. When He tells you something, it is very important, but most ignore my voice or just discuss it and go on with what they were doing. You will see many things start to happen shortly and if you do not hear and obey His voice,... it will mean death for some of you....Jesus has only your best interest in mind. Christ knows you heart, and if you are truly His you will hear His voice. He awakes many of you at 3am on the dot, but most will roll over and go back to sleep. There are a few who will get up and pray. Your day is filled with so many things and Jesus is the last thing many of you give your time to. But Christ needs to talk to you,... to fellowship with you and only when you are still and quite (3am) can you hear Him,... the rest of your day is so busy you do not have time for Him,... but you need to make time, for time is short and the Lord has instructions for you.

Revelation 18

The Cause and Utter Doom of Literal Babylon

“And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. Rev. 18:21

a great millstone... Millstones were large, heavy stones used to grind grain. This metaphor portrays the violence of Babylon’s overthrow (compare Jer. 51:61-64; see Matt. 18:6).

violence shall that... Here we have the violence and suddenness of destruction of literal Babylon pictured. She is to be cast down and not found any more. This has never been fulfilled for ruins of Babylon still remain and can be found any day. In fact, many remains of Babylon have been used to build Hillah. This is contrary to Jer. 51:26 if there is to be no future destruction of a literal city. After the final destruction not one stone of Babylon will be used to rebuild any city or house. Babylon has been restored several times since Nimrod and each time on a different site but in the same vicinity, so it could be true of the future city.

into the sea... Sometimes means masses of people, but I do not believe that is the meaning here. Whether this is only a real city, (rebuilt Babylon), or a sinful commercial, social and political system that corrupts the entire world which is being destroyed here, this is speaking of total destruction. More than likely this is speaking of both as the two can be easily associated. This millstone here is similar to the one spoken of as being around a neck and thrown into the sea.
In the light of this Scripture, this is a really bad punishment. I believe this illustration is to show the finality of this judgment of God. We must remember Babylon is destroyed by God Himself, not by the devil.

The final and violent destruction of the city is compared to throwing a large millstone… into the sea (Rev. 18:21).

Ezekiel Chapter 40 Vs. 28-37

Ezekiel 40:28-37


Measuring the Inner Court

After measuring the outer court the angel measured the inner court. He went from the south gate of the outer court through the south gate of the inner court. This gate had the same measurements as the others. All of the outside walls were the same 150 feet long.

The chamber area took up an area of 75 feet by 37 1/2 feet. The windows were in the little apartments. Each had an archway.

The arches took up 37 1/2 feet in length and were 7 1/2 feet wide.

The south gate (Eze. 40:28-31), east gate (Eze. 40:32-34), and north gate (Eze. 40:35-37) of the inner court were identical and were also the same as the three gates of the outer court except that the porticos of the inner gates faced the outer court. "Utter", in the verse above, is speaking of the outer court. This floor is a little higher than the outer court, and took 8 steps to reach. The decorations were on all of the posts. The entrance was from the outer court.

He is going from gate to gate on each level. Always, the east gate is looking to the east, as most of our churches do. This gate is facing the early morning light.

On this floor, as well, the chambers, the posts, and arches took up 75 feet by 37 1/2 feet. Each chamber had a window. The portico or vestibule was reversed on these gates.

This is still at the east gate of the inner court. The doors opened outward.

Each time they go to a new level, they go to the east, and to the north gate.

This again, is speaking of the chambers, and the posts, and the arches taking up an area, 75 feet by 37 1/2 feet. As we said, it is the same at each gate.

The eight steps just tell us that this is on the same level, as the eastern gate of verse 32.

This section from verses 38 to 47 describes “chambers’ for the priests, and raises the question of sacrifices in the millennial kingdom. They will exist as verses 39-43 indicate, but will be no more efficacious then they were in Old Testament times. No sacrifice before or after Christ saves. They only point to Him as the one true Lamb who takes away sin.



The Lord’s Supper is a memorial that looks back to Calvary and in no way diminishes the cross. Israel rejected their Messiah, but when they have received Him and are in His kingdom, they will have a memorial of sacrifices that point to Him. They will have missed the memorial of the Lord’s Supper, but will then have their own memorial sacrifices for 1,000 years.

Daniel Chapter 2 Vs. 17

God Reveals Nebuchadnezzar's Dream

Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: Dan. 2:17

Then Daniel went... When Daniel got a stay of execution to fulfill his promise of getting the dream and the interpretation for the king, he went to his own house and laid the proposition before his three brethren. The four of them united in prayer for a definite answer to be given within the specified time. The situation was acute—their lives were at stake! It was an answer or death by execution (Dan. 2:18). Which would it be? Would God fail them after they had taken their stand for Him? Would not the God of the Hebrews show Himself strong in behalf of those who were depending upon Him for an immediate answer? The record is clear.

My Sheep Hear My Voice- Rev. 18:20

My Sheep Hear My Voice- Rev. 18:20

Before Jesus was crucified He told the disciples to watch and pray, something so simple, but they let their physical bodies take over and they fell back asleep. In these last hours of time you need to hear His voice. When He tells you something, it is very important, but most ignore my voice or just discuss it and go on with what they were doing. You will see many things start to happen shortly and if you do not hear and obey His voice,... it will mean death for some of you....Jesus has only your best interest in mind. Christ knows you heart, and if you are truly His you will hear His voice. He awakes many of you at 3am on the dot, but most will roll over and go back to sleep. There are a few who will get up and pray. Your day is filled with so many things and Jesus is the last thing many of you give your time to. But Christ needs to talk to you,... to fellowship with you and only when you are still and quite (3am) can you hear Him,... the rest of your day is so busy you do not have time for Him,... but you need to make time, for time is short and the Lord has instructions for you.

Revelation 18

Rejoicing over the Destruction of Literal Babylon

Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. Rev. 18:20

Rejoice over her... Three times heaven is told to rejoice:

1. When Satan is cast out (Rev. 12:12)

2. When literal Babylon is destroyed (Rev. 18:20)

3. When the marriage of the Lamb is come and His wife is ready (Rev. 19:7)

thou heaven, and... Angels are to share with apostles and prophets in rejoicing because God has taken vengeance on His enemies. The angel will exhort the tribulation martyrs (6:9-11), to rejoice, not over the deaths of those doomed to eternal hell, but, because God’s righteousness and justice will have prevailed.

God has taken vengeance on the ones who killed his prophets and apostles and even his blessed Son. Finally, all of those martyred by these have been avenged.
The long-awaited moment of vindication, retribution and vengeance for which the martyred tribulation believers had prayed for (in Rev. 6:9-10), and for which all the redeemed have hoped, that time has arrived.
These final verses picture from within the results of the collapse of the Babylonian system. The finality of its destruction is shown by the six fold repetition of the phrase "no more at all". The stone cast into the sea depicts the violence and permanence of the destruction. The Babylonian system began (in Genesis 10), and has continued uninterrupted in one form or another to the present day. But one day it will suddenly "sink," never to return.

As the world mourns the destruction of Babylon, the saints are told to rejoice because God has judged her for the way she treated you (Rev. 18:20).

Here we have the command for the heavenly world to rejoice over the destruction of Babylon. The literal reading of the verse makes more clear, “Rejoice over her, O heaven, and ye saints, and ye apostles, and ye prophets; for God did judge your judgment upon her.” This means that the angels and redeemed mankind and all creatures in heaven will have passed or sanctioned this particular judgment of God upon Babylon and will rejoice because He has done it in His own justice.

Ezekiel Chapter 40 Vs. 20-27

The East Gate to the Outer Court

Ezekiel 40:20-27



Ezekiel was then led from the east gate of the outer court to the north gate (Eze. 40:20-23) this area was 75 feet long and 37 1/2 feet wide. Each of the 6 chambers was the size of a small bedroom.

These palm trees were, probably, speaking of the posts engraved with palm trees. The entrance was an archway. This area was elevated up from the floor 7 steps. The outside dimension of this inner court is 150 feet square.

And to the south gate (Eze. 40:24-27). It seems as if these measurements are for areas inside the big area of the inner court. This south gate is specifically mentioned, here. This was the inside of the bigger area, which was 150 feet square.

This area is 75 feet square by 37 1/2 feet. The 150 feet square is speaking of the inner court. This other measurement is like an inner court within the inner court.

This is speaking of another floor, seven steps above the one previously mentioned. The decorations were the same as before.

Each of these gates is part of that 150 foot by 150 foot enclosure.


The design and dimensions of both gates were identical to those of the gate facing east.

Daniel Chapter 2 Vs. 16

Nebuchadnezzar's Dream

Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation. Dan. 2:16

Then Daniel went... This verse not only shows that Daniel went to the king personally, but that he had absolute faith in God as to the revelation and interpretation of the dream. He promised the king both if he would only grant him time to pray to his God in the heavens—the One ruling all things.

My Sheep Hear My Voice- Rev. 18:19

My Sheep Hear My Voice- Rev. 18:19

Before Jesus was crucified He told the disciples to watch and pray, something so simple, but they let their physical bodies take over and they fell back asleep. In these last hours of time you need to hear His voice. When He tells you something, it is very important, but most ignore my voice or just discuss it and go on with what they were doing. You will see many things start to happen shortly and if you do not hear and obey His voice,... it will mean death for some of you....Jesus has only your best interest in mind. Christ knows you heart, and if you are truly His you will hear His voice. He awakes many of you at 3am on the dot, but most will roll over and go back to sleep. There are a few who will get up and pray. Your day is filled with so many things and Jesus is the last thing many of you give your time to. But Christ needs to talk to you,... to fellowship with you and only when you are still and quite (3am) can you hear Him,... the rest of your day is so busy you do not have time for Him,... but you need to make time, for time is short and the Lord has instructions for you.

Revelation 18

And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate” Rev. 18:19

and they cast... Casting dust on their heads is a typical ancient expression of grief. These last few scriptures state sailors, but could mean any system of transportation and delivery systems of today such as planes, trains, trucks etc. All of these services would be immediately shut down if the commercial system was destroyed including banking and computers.

wherein were made... Three worlds enriched by Babylon:

1. Governmental world (Rev. 18:9-10)

2. Commercial world (Rev. 18:11-16)

3. Maritime world (Rev. 18:17-19)

Even a lukewarm church would certainly be aware of what other believers thought the Bible teaches about the wrath of God. When they realize they have missed the rapture of the Church, there would be grief beyond comprehension. This was a sudden destruction that no one could deny was a punishment from God.

in one hour... Not just 60 minutes, but one brief period of swift judgment (see verse 8).

Consider what would happen if there was no more electrical system available.


Sea captains… sailors, and others in navigational occupations will lament in similar fashion: Woe! Woe, O great city… ! (Rev. 18:19) All three groups — kings, merchants, and sailors — speak of her destruction as sudden: in one hour (Rev. 18:10, 18:17, 18:19).

Ezekiel Chapter 40 Vs. 17-19

The East Gate to the Outer Court

Ezekiel 40:17-19

Entering the outer court, Ezekiel saw… a pavement… all around the court with 30 rooms along the pavement. These rooms were probably spaced in even numbers along the north, east, and south walls of the temple. These 30 chambers were in another area in the outer court, not close to the other 6, which were in the inner court. This court is farthest out from the temple proper and enclosed by the outer walls. The use of these rooms is not stated, but they may have been storage rooms or meeting rooms for the people when they celebrated their feasts (cf. Jer. 35:2).

The pavement seemed to go to these thirty rooms. Possibly on the outside and would have been on the floor level.



The distance from the inside of the lower gateway (i.e., the east gate) to the outside of the inner court (i.e., to the threshold of the gate leading to the inner court) was (100 cubits). This area was 150 feet each direction.

Daniel Chapter 2 Vs. 15

Order for the Execution

He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel. Dan. 2:15

Why is the... Question 2. Next, Dan. 2:26.

Then Arioch made... When word came that he was under a death sentence, he tactfully asked Arioch, the commander of the king’s guard, for the reason. Arioch… explained the incident that had exposed the wise men’s deception of the king.

My Sheep Hear My Voice- Rev. 18:18

My Sheep Hear My Voice- Rev. 18:18

Before Jesus was crucified He told the disciples to watch and pray, something so simple, but they let their physical bodies take over and they fell back asleep. In these last hours of time you need to hear His voice. When He tells you something, it is very important, but most ignore my voice or just discuss it and go on with what they were doing. You will see many things start to happen shortly and if you do not hear and obey His voice,... it will mean death for some of you....Jesus has only your best interest in mind. Christ knows you heart, and if you are truly His you will hear His voice. He awakes many of you at 3am on the dot, but most will roll over and go back to sleep. There are a few who will get up and pray. Your day is filled with so many things and Jesus is the last thing many of you give your time to. But Christ needs to talk to you,... to fellowship with you and only when you are still and quite (3am) can you hear Him,... the rest of your day is so busy you do not have time for Him,... but you need to make time, for time is short and the Lord has instructions for you.

Revelation 18

By Maritime World

And cried when they saw the smoke of her burning, saying, What city is like unto this great city! Rev. 18:18

The people cry and are amazed as they see this destruction taking place before their eyes.

Ezekiel Chapter 40 Vs. 6-16

The East Gate to the Outer Court

Ezekiel 40:6-16

Ezekiel passed into the outer court through the gate facing east. This was one of three gates leading into the outer court. Since it faced east, it was the most important gate (cf. Eze. 44:1-3). He described the gate in detail, with its steps… threshold, guards’ alcoves… portico facing the temple… with palm trees (Eze. 40:16) along the projecting walls.

The buildings of the East gate are first because this will be in the direct line of approach to the temple. Each opening was 10.5 feet across. Chambers (rooms) in the wall are 10.5 x 10.5 feet. Precise measurements describe a literal temple, not a symbolic one.

The inside porch was 10.5 feet.

The porch was 8 cubits or 12 feet. The porch then was, 9 or 10 feet wide and 12 feet long. We know that there were at least two posts, because it is plural. Each of them was 3 ft. We do not know, whether these posts are round or square.

The chambers described here are accommodations for the ministering priest and temple officers who care for the temple.

This entry is 15 feet wide, and the length was 19 1/2 feet.

These areas in front of the chambers were1.5 feet on each side and the little chambers were 9 ft. by 9 ft.

This gate area from door to door was 37 1/2 feet long.

These posts would have been 90 feet long.

This area is speaking of being 75 feet across.


Since they had no glass, there are lattices. On each post … palm trees: These depict God’s desire for fruit in Israel. Palms are symbols of beauty, salvation and triumph. Palms are on the inner court’s gateposts as well, v.31.

Daniel Chapter 2 Vs. 14

Order for the Execution

Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon: Dan. 2:14

Then Daniel answered... Here we have Daniel’s wisdom again exercised. He sought for time only once. How much time is not stated, but there was one night at least before the execution (Dan. 2:19). The mission to slay was already being carried out (Dan. 2:14). He did get a certain stay of execution from the king himself (Dan. 2:16).

wisdom to Arioch... Arioch, an ancient Babylonian name first used as the name of a king from Assyria (Gen. 14:1, 14:9). It is found elsewhere only in Dan. 2:4-15, 2:24-25.

My Sheep Hear My Voice- Rev. 18:17

My Sheep Hear My Voice- Rev. 18:17

Before Jesus was crucified He told the disciples to watch and pray, something so simple, but they let their physical bodies take over and they fell back asleep. In these last hours of time you need to hear His voice. When He tells you something, it is very important, but most ignore my voice or just discuss it and go on with what they were doing. You will see many things start to happen shortly and if you do not hear and obey His voice,... it will mean death for some of you....Jesus has only your best interest in mind. Christ knows you heart, and if you are truly His you will hear His voice. He awakes many of you at 3am on the dot, but most will roll over and go back to sleep. There are a few who will get up and pray. Your day is filled with so many things and Jesus is the last thing many of you give your time to. But Christ needs to talk to you,... to fellowship with you and only when you are still and quite (3am) can you hear Him,... the rest of your day is so busy you do not have time for Him,... but you need to make time, for time is short and the Lord has instructions for you.

Revelation 18

For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, Rev. 18:17

in one hour... The destruction will come suddenly and quickly. The world's pagan economic system will collapse. They cast dust on their heads as a sign of mourning and sorrow (verse 19; Job. 2:12; Lam. 2:10; Ezek. 27:30).
so great riches... Antichrist will have control of great riches of the East in the last days (Dan. 8:25; 11:38-43; Rev. 13:17; 19:11-19).
and every shipmaster,... Indicating travelers of all kinds and world merchants (Dan. 12:4). Merchants do not get rich through religious systems. Such systems get rich through merchants and offerings of the poor. This proves Babylon to be a literal commercial center, not a religious system as is mystery Babylon of Rev. 17:1-18. Ship captains will mourn the loss of Babylon and the lucrative transport business that went with it.
stood afar off... God hath avenged you on her: God at last judges the Babylonian system for its treatment of God's people, particularly those who are martyred during the Tribulation (Rev. 6:9-11).


Thirty different kinds of merchandise sold and bought in Babylon at this time is seen here. Mainly of luxuries, as in Rev. 18:3. This shows that this city is to be a great commercial center of the ten future kingdoms of the Antichrist.

Ezekiel Chapter 40 Vs. 5

The East Gate to the Outer Court

And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed. Eze. 40:5

The outer court

 

The angelic being with Ezekiel had a measuring rod… six long cubits, each of which was a cubit and a hand-breadth. A common cubit was about 18 inches long and a long cubit (probably the one used in Ezek.) was about 21 inches long So the measuring rod was about 10½ feet in length. The wall surrounding the temple was 10½ feet (one… rod) thick and 10½ feet (one rod) high. We are, now, looking at the wall on the outside of the house which in reality is the temple. This outer wall is later described as a separation of the holy areas.


This could not be the heavenly temple since Ezekiel was taken to Israel to see it, v.2. It could not be Zerubbabel’s temple since the glory of God was not present then. It could not be the eternal temple since the Lord and the Lamb are its temple. Therefore, it must be the earthly millennial temple built with all of the exquisite details that are yet to be outlined.

Measuring reed of six cubits long … a handbreadth: The rod extended 6 royal cubits of 21 inches for a total of 10.5 feet, each cubit being made up of a standard width of 18 inches and a handbreadth of 3 inches.

Daniel Chapter 2 Vs. 13

The King's Decree

And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain. Dan. 2:13

And the decree... He issued an order for the execution of all the wise men of Babylon. The decree was not only for those currently serving the king’s court, but on all who professed to be able to reveal the future. Since Daniel and his three friends were classified as wise men, the judgment also fell on them.

My Sheep Hear My Voice- Rev. 18:16

My Sheep Hear My Voice- Rev. 18:16

Before Jesus was crucified He told the disciples to watch and pray, something so simple, but they let their physical bodies take over and they fell back asleep. In these last hours of time you need to hear His voice. When He tells you something, it is very important, but most ignore my voice or just discuss it and go on with what they were doing. You will see many things start to happen shortly and if you do not hear and obey His voice,... it will mean death for some of you....Jesus has only your best interest in mind. Christ knows you heart, and if you are truly His you will hear His voice. He awakes many of you at 3am on the dot, but most will roll over and go back to sleep. There are a few who will get up and pray. Your day is filled with so many things and Jesus is the last thing many of you give your time to. But Christ needs to talk to you,... to fellowship with you and only when you are still and quite (3am) can you hear Him,... the rest of your day is so busy you do not have time for Him,... but you need to make time, for time is short and the Lord has instructions for you.

Revelation 18

And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! Rev. 18:16

that great city... As in the lesson before this, we must realize this "Babylon" is a city in this chapter ruled by the antichrist, and also the apostate church destroyed in chapter 17 by the antichrist. These plagues jump back and forth from the city to the church, but we must remember that the harlot Babylon is destroyed by man and the city Babylon is destroyed by God.

in fine linen... has to do with the wealthy world. All of this describes the finery in this evil city. "purple, and scarlet" are Godly colors.
These items were common commodities in the ancient world and were the source of great immense financial gain. Those materialistic, unrepentant people mourn as God brings His judgment against Babylon, knowing these items will never be found again.

This obviously refers to an economic and political situation rather than a religious one. The mourning of the merchants is similar to that of the kings: Woe! Woe, O great city… ! (Rev. 18:16)

Thus the three earthly worlds will lament the destruction of literal Babylon and cry, “Alas, alas that great city,” realizing that her judgment is sudden and from heaven. They will all see her burning and weep and wail because her riches have come to naught in “one hour,” as in Rev. 18:10,17,19; Isa. 47:11; Jer. 50:26; 51:8

Ezekiel Chapter 40 Vs. 1-4

Ezekiel Chapter 40

Temple Scripture

Beginning in chapter 40 and going through to the end of the book, and clearly a unit. They spell out the construction of a new temple and a new order of worship for Israel. Much discussion has been engendered as to the identity of the temple described in these chapters. It is a literal temple yet to be built. In favor of this view is the fact that the measurements of the temple given in these chapters do not fit any temple or tabernacle mentioned in Scripture. It therefore awaits fulfillment which can take place only in the time of Israel’s blessing and restoration during the millennial reign of Christ as given in Revelation 20:4-6.

Starting in chapter 40 to 42, we see the new temple includes the traditional outer court (40:5-27); and inner court (40:28-47); as well as the building proper (40:48 - 41:26); adjacent building (42:1-14); outer walls (42:15-20); and altar (43:13-27).

The fact that Ezekiel would spend so much space describing the temple indicates its importance. Actually, upwards of 50 chapters in the bible are devoted to descriptions of the tabernacle and various temples. In the Book of Ezekiel, the prophet shows clearly that the tragic departure of God’s glory from the temple, described in chapters 10 and 11, is reversed in the future temple when the Spirit returns (43:1-12) and fills it with glory. God is not finished with His people. They will yet see His glory.

Ezekiel 40:1-4

On that very day God took Ezekiel back to Jerusalem in a vision (cf. Eze. 8:1-3). Jerusalem was then vastly different from what it was before. Ezekiel was led on a “tour” of the future temple which he recorded in remarkable detail. This tour was given by a man, probably an angel, whose appearance was like bronze. This is the twenty fifth year of the captivity in Babylon or 573 B.C. The 10^th day was the start of preparations for Passover.

The city spoken of here, that was smitten, was of course, Jerusalem. The hand of the Lord took Ezekiel to the place of his vision.

We must remember that Ezekiel had been in Babylon. This vision is in Jerusalem, or nearby. The mountain, spoken of, is speaking, possibly, of one of the mountains in the Jerusalem area and could be Mt. Zion which is approximately 3280 feet tall.

This area is about 2000 feet above the Mediterranean Sea. It is even higher than that, above the Dead Sea, which is the lowest place on earth. The frame of the city seemed to be south of where Ezekiel was looking. An angel conducted a tour of all the details shown to the prophet, appearing in the form of a man appearing like bright, gleaming bronze.

He could be understood as the Angel of the Lord since he is called “Lord” as you will see when we come to 44:2.

His “line of flax” was for larger measurements, the “rod” for shorter ones. (Rev. 11:1; 21:5) God measured what belongs to Him.



Whoever this figure of a man is {possibly Jesus}, is warning Ezekiel to not see with his eyes and not see, or hear with his ears and not hear. He is warned to not only look at these things, but look carefully and retain what he sees. He is, also, cautioning Ezekiel to hear every Word correctly, and retain every Word he hears. Ezekiel is to carry this message to those Israelites in captivity. The message is really for Israel.

Daniel Chapter 2 Vs. 12

Nebuchadnezzar's Dream

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. Dan. 2:12

For this cause... For the cause that the wise men were stalling for time and could not manifest their claimed supernatural powers.

the king... Seeing that he and his people were victims of deception, determined to rid his kingdom of them all, including Daniel and his companions (Dan. 2:12-13).

all the wise... All included Daniel and his three Jewish companions (Dan. 2:13).

In a sense, the king was more honorable and just than the bragging magicians, sorcerers, astrologers, and Chaldeans. They claimed powers to reveal secrets and make known divine revelations, but in a crisis they could not produce.

My Sheep Hear My Voice- Rev. 18:15

My Sheep Hear My Voice- Rev. 18:15

Before Jesus was crucified He told the disciples to watch and pray, something so simple, but they let their physical bodies take over and they fell back asleep. In these last hours of time you need to hear His voice. When He tells you something, it is very important, but most ignore my voice or just discuss it and go on with what they were doing. You will see many things start to happen shortly and if you do not hear and obey His voice,... it will mean death for some of you....Jesus has only your best interest in mind. Christ knows you heart, and if you are truly His you will hear His voice. He awakes many of you at 3am on the dot, but most will roll over and go back to sleep. There are a few who will get up and pray. Your day is filled with so many things and Jesus is the last thing many of you give your time to. But Christ needs to talk to you,... to fellowship with you and only when you are still and quite (3am) can you hear Him,... the rest of your day is so busy you do not have time for Him,... but you need to make time, for time is short and the Lord has instructions for you.

Revelation 18

The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, Rev. 18:15


The merchants of... Here, we see such great fear from these merchants who used to sell their merchandise at tremendous, outrageous profits. Like today when many get rich from oil by taking advantage of those who can't afford the inflated prices. And that includes the government who adds very high taxes to every gallon of gas. When this horrible punishment comes, it will put the fear of God on those looking on. It is about time that someone begins to fear.

which were made... These merchants weep because their materialistic passions can no longer be fulfilled. The weeping that begins then will last for eternity in hell.

weeping and wailing... These greedy merchants are a classic illustration of those in all times who gain the whole world only to end up forfeiting their own souls.

Ezekiel Chapter 39 Vs. 29

The Lord Will Restore Israel

Ezekiel 39:29 "Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD."

God’s provision of His Spirit at the Second Advent complements the regathering. The last revolt at the end of the Millennium is another assault on Jerusalem patterned after certain images of the invasion here, but it is a distinct event one thousand years after the millennial kingdom begins and Satan is loosed and then sent to the lake of fire for eternity.


I believe this is the Scripture in Jeremiah that makes reference to this: Jeremiah 31:34 "And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more."

Daniel Chapter 2 Vs. 11

Nebuchadnezzar's Dream

And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh. Dan. 2:11

except the gods... Whose dwelling is not with flesh. They held that there were gods who dwelled in men. Here is one of 213 times in Scripture that the word ’Elohiym, (Gods) plural of ’Elowah is found. Its first use is in connection with the Gods of heaven—the Father, the Son, and the Holy Ghost (Gen. 3:5). Here it is clear as elsewhere that there is a plurality of persons in the Godhead, for "man is become as one of us" (Gen. 3:22). See also Exo. 22:28; 1Sa. 4:8; Dan. 2:11; 4:8-9, 4:18; 5:11, 5:14; Mat. 3:16-17; 28:19; 2Co. 13:14; Eph. 4:1-7; 1Jn. 5:7.

My Sheep Hear My Voice- Rev. 18:14

My Sheep Hear My Voice- Rev. 18:14

Before Jesus was crucified He told the disciples to watch and pray, something so simple, but they let their physical bodies take over and they fell back asleep. In these last hours of time you need to hear His voice. When He tells you something, it is very important, but most ignore my voice or just discuss it and go on with what they were doing. You will see many things start to happen shortly and if you do not hear and obey His voice,... it will mean death for some of you....Jesus has only your best interest in mind. Christ knows you heart, and if you are truly His you will hear His voice. He awakes many of you at 3am on the dot, but most will roll over and go back to sleep. There are a few who will get up and pray. Your day is filled with so many things and Jesus is the last thing many of you give your time to. But Christ needs to talk to you,... to fellowship with you and only when you are still and quite (3am) can you hear Him,... the rest of your day is so busy you do not have time for Him,... but you need to make time, for time is short and the Lord has instructions for you.

Revelation 18

And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. Rev. 18:14

fruits that thy... And the merchandise that was available before are now gone and will never ever be available again. The commercial system is completely shut down and that reality is about to be made manifest.
are departed from... It will probably be a time when it will be next to impossible to even find enough to feed your family. Even if you did find enough for them to eat, it would probably take all you could possibly make just to have even bread for your family.

This is probably the time when a loaf of bread would cost a whole day's wages. There will be no money at all left for niceties.

no more at... Even if you have a tremendous amount of money, there will be great shortages of real items necessary to live on not to mention the things the rich consume will be entirely unavailable.

2 Timothy Chapter 1

2 Timothy Chapter 1

“An apostle” [one sent with a commission] “of Jesus Christ (literally “from Jesus Christ”): Paul was not one of Jesus’ earthly disciples; he received his apostleship by direct appointment of the risen Christ.
Verses 1-2: Paul reminded Timothy that, despite their intimate spiritual relationship, the apostle wrote to him with spiritual authority given him by God. This established the necessity that not only Timothy, but also all others comply with the inspired mandates of the epistle.
2 Timothy 1:1 "Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,"
“An apostle of Jesus Christ by the will of God” (see 1 Tim. 1:1). His call was according to God’s sovereign plan and purpose (1 Cor. 1:1; 2 Cor. 1:1; Eph. 1:1; Col. 1:1).
“Promise of life which is in Christ Jesus”: The gospel promises that those who are spiritually dead but by faith embrace the gospel’s message, will be united to Christ and find eternal life in Him (John 3:16; 10:10; 14:6; Col. 3:4).
Notice, Paul makes it very clear, that his calling to preach was of the will of God, and not his own will. The message that Paul had for everyone, everywhere was the promise of eternal life in Jesus Christ.
Let us touch one more time on the name, Christ Jesus. Christ (Messiah), means the Anointed One. Jesus means Jehovah Savior. Christians alone, of all religions, have hope of the resurrection.
2 Timothy 1:2 "To Timothy, [my] dearly beloved son: Grace, mercy, [and] peace, from God the Father and Christ Jesus our Lord."
“Timothy, my dearly beloved son” (see 1 Tim. 1:2).
“Grace … our Lord” (see 1 Tim. 1:2). More than a standard greeting by Paul, this expressed his genuine desire for God’s best in Timothy’s life.
Notice, the love that Paul shows Timothy, in the name that he calls him in the introduction of the letter. Timothy was not Paul's son in the flesh. He was Paul's son in the fact that Paul had trained him in the ministry. Even in this, we can see the devotion that Paul has for Timothy.
Paul knows if he is executed, that Timothy will carry on the work. Paul knew better than anyone else at this point, that the only real peace is in God the Father and the Lord Jesus Christ.
2 Timothy 1:3 "I thank God, whom I serve from [my] forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;"
“I thank God … in my prayers” (see Phil. 1:3-4).
“Pure conscience” (see 1 Tim. 1:5).
Paul is speaking of God the Father here, because his forefathers were Jews. Paul is explaining that his conscience is clear. Paul prayed for Timothy every day. No one knew better the hardships that faced those who lived for Jesus than Paul.
This mention of his forefathers and his pure conscience is also to let Timothy know that he had not done anything wrong in the sight of God the Father, by worshipping Jesus.
2 Timothy 1:4 "Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;"
“Greatly desiring to see thee”: Because of Paul’s affection for Timothy and the urgency of the hour in Paul’s life, as he faced death, Paul had an intense yearning to see Timothy again (4:9, 13, 21).
“Mindful of thy tears”: Paul perhaps remembered this occurring at their latest parting, which occurred after a short visit to Ephesus, following the writing of 1 Timothy, and prior to Paul’s arrest at Troas (see 4:13), and his second imprisonment in Rome. Years before, Paul had a similar parting with the elders at Ephesus (Acts 20:36-38).
Paul, facing death, wanted to see his beloved Timothy one more time. Any parent, facing death of the body, longs to see their children one more time. He knew that to see Timothy would bring him great joy.
He also, was concerned at the grief that Timothy would experience at his death. He thought, perhaps if he could see him one more time, he could comfort Timothy. His prayers were partly that Timothy would not weaken in the faith, when he was executed.
2 Timothy 1:5 "When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also."
“Lois … Eunice”: Mention of their names suggests that Paul knew them personally, perhaps because he (with Barnabas), led them to faith in Christ during his first missionary journey (Acts 13:13 – 14:21).
The women were true Old Testament Jewish believers, who understood the Scripture well enough to prepare themselves and Timothy (3:15), to immediately accept Jesus as Messiah when they first heard the gospel from Paul.
Paul is reminding Timothy that his faith has never faltered. He knew the faith of Timothy's mother and grandmother had been strong, and that same faith had been instilled in Timothy. "Unfeigned" means sincere. Lois and Eunice were both Jews and Christians; Jews by birth and Christians by faith.



Verses 6-10: Paul urges Timothy to “stir up” [keep in full flame] “the gift of God” (the “grace gift” which came from God). “By the putting on of my hands:” This refers to Timothy’s ordination. The gift was given by God at Timothy’s conversion and officially recognized at his ordination.
“Power” (Greek dunamis), is the ability to accomplish whatever He wills us to accomplish. “Love” (Greek agape), is volitional love. A “sound mind” is a disciplined mind. “The testimony of our Lord” refers to the gospel Paul preached.
“Me his prisoner” indicates that although Paul is actually a prisoner in a dungeon cell in the city of Rome, he regards himself there in the directive will of God. Hence, he is really God’s prisoner, and Rome is merely God’s agent to put him where God wants him.
“Who hath saved us” refers to the ultimate effect: our salvation. “And called us with grace … was given us” indicates that our salvation was totally unmerited. “Abolished death” (“having rendered death ineffective”): By His vicarious death, Christ reversed the curse of sin and “brought life” [eternal union of the soul with God] “and immortality” (“incorruption”), which is guaranteed by His resurrection.
2 Timothy 1:6 "Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands."
“Stir up the gift of God”: This seems to indicate Paul was unsatisfied with Timothy’s level of current faithfulness.
“Stir up” means literally “to keep the fire alive,” and “gift” refers to the believers’ spiritual gift (see Rom. 12:4-8; 1 Cor. 12:7-11). Regarding Timothy’s spiritual gift (see 4:2-6; 1 Tim. 4:14). Paul reminds Timothy that as a steward of his God-given gift for preaching, teaching, and evangelizing, he could not let it fall into disuse (4:2-5).
“Putting on of my hands” (see notes on 1 Tim. 4:14; 5:22; 6:12). Paul might have done this at the time of Timothy’s conversion, in which case it would have corresponded to when Timothy received his spiritual gift. The expression may also refer to an extraordinary spiritual endowment, which was received or enhanced at some point after his conversion.
It seems that Paul himself, had anointed Timothy. The gift of God is one or more of the gifts of the Holy Spirit. Some of the gifts are miracles, healings, etc. Read (1 Corinthians chapter 12), to learn more about the gifts of the Spirit. We do not know for sure how many of these gifts of the Spirit Timothy had been anointed with. We do know he had some of the gifts.
These gifts of the Spirit are received when the leaders of the church lay their hands on you, and you receive gifts from the Holy Spirit of God. Paul is telling Timothy here, to use the gift that God has given him. The gifts grow with use.
2 Timothy 1:7 "For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind."

“Spirit of fear”: The Greek word, which can also be translated “fear,” denotes a cowardly, shameful fear caused by a weak, selfish character.
The threat of Roman persecution, which was escalating under Nero, the hostility of those in the Ephesian church who resented Timothy’s leadership, and the assaults of false teachers with their sophisticated systems of deceptions may have been overwhelming Timothy. But if he was fearful, it didn’t come from God.
“Power”: Positively, God has already given believers all the spiritual resources they need for every trial and threat (Matt. 10:19-20). Divine power, effective, productive spiritual energy, belongs to believers (Eph. 1:18-20; 3:20; Zech. 4:6).
“Love” (see 1 Tim. 1:5). This kind of love centers on pleasing God and seeking others’ welfare before one’s own (Rom. 14:8; Gal. 5:22, 25; Eph. 3:19; 1 Pet. 1:22; 1 John 4:18).
“Sound mind”: Refers to a self-controlled and properly prioritized mind. This is the opposite of fear and cowardice that causes disorder and confusion. Focusing on the sovereign nature and perfect purposes of our eternal God allows believers to control their lives with godly wisdom and confidence in every situation (Rom. 12:3; 1 Tim. 3:2; Titus 1:8; 2:2).
Paul is reminding Timothy to not let his death cause him to fear. Fear is the opposite of faith. The spirit of fear is from the enemy the devil. God has given him, and us, the power to overcome fear in our life. Great faith does away with fear. God's love for us is enough to keep us going. He had given Timothy, and will give all of us, a sound mind.
Usually nerve problems come because of things we cannot decide in our life. When we are at peace with God and man, our mind is clear. In the book of Acts, we see that the Holy Ghost brings the power of God in our life.
2 Timothy 1:8 "Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;"
“The testimony of our Lord”: The gospel message concerning Jesus Christ. Paul did not want Timothy to be “ashamed” to name the name of Christ because he was afraid of the potential persecution (verses 12-16).
“Me his prisoner” (see Eph. 3:1; Phil. 1:12-14). Being linked to Paul, who was a prisoner because of his preaching of the gospel, could have put Timothy’s life and freedom in jeopardy (Heb. 13:23).
Timothy was perhaps a shy person, and Paul is telling him to be bold in the Lord. He asks Timothy to not be ashamed of the testimony of our Lord. The following is what Jesus had to say about this very thing.
Mark 8:38 "Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels."
Paul wanted Timothy to become bold in the Lord, even in the face of death. Paul was not promising Timothy that he would not suffer for Christ, but was telling Him to draw his strength to face the hardships from Jesus.
2 Timothy 1:9 "Who hath saved us, and called [us] with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,"
“With a holy calling”: As always in the New Testament epistles, this calling is not a general invitation to sinners to believe the gospel and be saved (as in Matt. 20:16), but refers to God’s effectual call of the elect to salvation (see Rom. 1:7). This calling results in holiness, imputed (justification), and imparted (sanctification), and finally completed (glorification).
“Not … works, but … grace”: This truth is the foundation of the gospel. Salvation is by grace through faith, apart from works (see Rom. 3:20-25; Gal. 3:10-11; Eph. 2:8-9; Phil. 3:8-9). Grace is also the basis for God’s sustaining work in believers (Phil. 1:6; Jude 24-25).
“According to his own purpose”: God’s sovereign plan of election (see 2:10; John 6:37-40, 44; Acts 13:48; Rom. 8:29; 9:6-23; Eph. 1:4; 3:11; 2 Thess. 2:13; Titus 1:1-2; 1 Peter 1:2).
“In Christ Jesus”: His sacrifice made God’s salvation plan possible, because He became the substitute sacrifice for the sins of God’s people (see 2 Cor. 5:21).
“Before the world began”: The same Greek phrase appears (in Titus 1:2). The destiny of God’s chosen was determined and sealed from eternity past (John 17:24; Ephesians 1:4-5; Philippians 1:29; 1 Peter 1-2).
By grace are ye saved, not of works lest any man should boast. Jesus Christ gave His body on the cross that you and I might be saved. We are not saved, because we are worthy, but because He is worthy. It is the precious blood of the Lamb of God (Jesus Christ), that saved us. He traded us His righteousness for our sin.
Jesus took our sin upon His body on the cross. He in turn clothed us in His righteousness. The plan of salvation was from the foundation of the world. We are saved to become sons of God. It was part of the plan for us to become sons of God.
2 Timothy 1:10 "But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:"
“Appearing”: “Epiphany” is the English equivalent of this Greek word, most often used of Christ’s second coming (4:18; 1 Tim. 6:14; Titus 2:13), but here of his first coming.
“Abolished death … immortality”: “Abolished” means “rendered inoperative.” Physical death still exists, but it is no longer a threat or an enemy for Christians (1 Cor. 15:54-55; Heb. 2:14). It was not until the incarnation and the gospel that God chose to fully make known the truth of Immortality and eternal life, a reality only partially understood by Old Testament believers (John 19:26).
To "make manifest" is to make real. Jesus abolished sin (for the believer), on the cross. He abolished death, when He rose from the tomb.
To those who will believe, He has given eternal life. It was the Light of Jesus that shone on Paul and caused him to believe. The good news of the gospel is that we have eternal life in Jesus Christ. Death and sin no longer rule in our life. When we accept Jesus as our Savior, we receive forgiveness of sins and receive eternal life in Him.
2 Timothy 1:11 "Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles."
“Preacher … teacher” (see 1 Tim. 2:7).
Paul is speaking of three different things here. Preaching, in this sense, is to bring people to the knowledge of God and get them saved. Apostle, in the sense it is used here, would mean anointed with signs and wonders following.
The Gentiles had never been taught in God's ways, as the Jews had. Paul was to teach them and bring them along in the ways of God. Jesus had specifically called Paul to minister to the Gentiles.
2 Timothy 1:12 "For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day."
“I also suffer” (verse 8, see 2 Cor. 4:8-18; 6:4-10; 11:23-28; Gal. 6:17; Phil 3:10).
“I am not ashamed” (see verse 8; Rom. 1:16; 1 Pet. 4:16). Paul had no fear of persecution and death from preaching the gospel in a hostile setting, because he was so confident God had sealed his future glory and blessing.
“Know whom I have believed”: “Know” describes the certainty of Paul’s intimate, saving knowledge, the object of which was God Himself. The form of the Greek verb translated “I have believed”, refers to something that began in the past and has continuing results (see Rom. 1:16). This knowing is equal to “the knowledge of the truth” (3:7; 1 Tim. 2:4).
“He is able to keep” (see Jude 24-25).
“Which I have committed”: Paul’s life in time and eternity had been given to his Lord. He lived with unwavering confidence and boldness because of the revealed truth about God’s power and faithfulness, and his own experience of an unbreakable relationship to the Lord (Rom. 8:31-39).
“That day” (verse 18; 4:8; see Phil. 1:6). Also called “day of Christ” (see Phil. 1:10), when believers will stand before the judgment seat and be rewarded (see 1 Cor. 3:13; 2 Cor. 5:10; 1 Peter 1:5).
“Persuaded” (Greek peitho): The perfect tense indicates that “I was persuaded in the past and remain so now”. “That he is able to keep”, refers to the assurance of salvation which is “committed … against that day,” when we will stand before the judgment seat of Christ.
Jesus left no question about it when He called Paul. He told him he would suffer for the gospel;
Acts 9:16 "For I will shew him how great things he must suffer for my name's sake."
To suffer for Christ, brings great rewards in heaven.
Romans 8:17 "And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified together."
Paul never once complained about the suffering. He felt that the job he was given was worth suffering for. Paul's suffering was because he was a preacher, apostle, and teacher of the Gentiles. His greatest persecution came from the Jews, who could not accept the Gentiles as equals.
Paul was thoroughly convinced that God was able to protect him wherever he was, if that was part of God's plan. Paul was ready and willing to go and be with God, if that were his fate. Paul was not ashamed to be imprisoned, or even killed for the gospel. He knew God was with him.
2 Timothy 1:13 "Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus."
“Sound words” (1 Tim. 4:6; 6:3). The Scripture and the doctrine it teaches (see 3:15-17).
“Of me”: Paul had been the source of this divine revelation (2:2; 3:10, 14; Phil. 4:9; see Eph. 3:1-5).
“Faith and love … in Christ Jesus”: “Faith” is confidence that God’s Word is true, and “love” is kindness and compassion in teaching that truth (Eph. 4:15).
The main purpose of this chapter was to help Timothy stand strong in the time of Paul's death. Keep the faith and continue to love God more than you love your own life, was the message he wanted Timothy to remember. Do not be shaken by what happens, stay in the Word of God.
This is like a father comforting a son at his death. Paul had made a pattern with his life that Timothy must follow. The sound words that Paul had brought set the pattern for the others to follow. Paul always expressed the importance of the Word. Place your faith and your love in Jesus.
2 Timothy 1:14 "That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us."
“Good thing … committed unto thee”: The treasure of the good news of salvation revealed in the Scripture (see 1 Tim. 6:20).
In the last lesson, we discovered that the Truth was the good thing that had been committed to Timothy. The Holy Ghost leads us into all Truth.
John 16:13 "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, [that] shall he speak: and he will shew you things to come."
The Holy Ghost is our Teacher and Guide.



Verses 15-18: “Asia” refers to the Roman province of Asia Minor of which Ephesus was the chief city. “Phygellus and Hermogenes:” Nothing is known of these men besides this citation, although they were well known to Timothy. “Onesiphorus” (is mentioned only here and in 4:19). He frequently helped Paul in Ephesus and evidently made a special effort to visit him in Rome.
2 Timothy 1:15 "This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes."
“Asia”: A Roman province that is part of modern Turkey; this is not a reference to the entire region of Asia Minor.
Phygellus and Hermogenes”: Nothing else is known about these two men, who apparently had shown promise as leaders, had been close to Paul, and were well known among the Asian churches, but deserted Paul under the pressure of persecution.
This is speaking, probably, of those of Asia who were in Rome with Paul. They probably had not stood up for Paul fearing the loss of their life. Paul, of course, does not mean the churches of Asia. This has to be speaking of the Christians from Asia who had followed Paul. This letter to Timothy was actually going to Ephesus which was a city in Asia.
2 Timothy 1:16 "The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:"
“Onesiphorus”: One of Paul’s loyal coworkers who had not deserted Paul, but befriended him in prison and was not ashamed or afraid to visit the apostle there regularly and minister to his needs. Since Paul asks Timothy to greet those in his house (4:19), the family obviously lived in or near Ephesus.
We see from this that not everyone had abandoned Paul. He had visited Paul while he had been in prison. Paul speaks a blessing on Onesiphorus' entire family for the comfort he gave him.
2 Timothy 1:17 "But, when he was in Rome, he sought me out very diligently, and found [me]."
“When he was in Rome”: Onesiphorus was perhaps on a business trip, and the text implies that his search involved time, effort, and possibly even danger.
It seems he was a Christian from another area other than Rome. He had gone to the trouble to look up Paul and help him. The very diligently would make you believe, it was not easy to get in to see Paul.
2 Timothy 1:18 "The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well."
“That day” (see verse 12).
“Ephesus”: Onesiphorus’ faithfulness began here many years earlier, when Paul ministered on his third or fourth missionary journey.
We see from this that he was from Ephesus which was in Asia. Perhaps, Paul mentioned him to show an exception. Paul is saying that God will reward him in the day of the Lord. This man had come a very long way, and searched Paul out to help him in his time of need.
God would not overlook this. He would be mightily blessed in the life to come. He would receive a prophet's reward.