My
Sheep Hear My Voice- Rev. 20:8
Before
Jesus was crucified He told the disciples to watch and pray,
something so simple, but they let their physical bodies take over and
they fell back asleep. In these last hours of time you need to hear
His voice. When He tells you something, it is very important, but
most ignore my voice or just discuss it and go on with what they were
doing. You will see many things start to happen shortly and if you do
not hear and obey His voice,... it will mean death for some of
you....Jesus has only your best interest in mind. Christ knows you
heart, and if you are truly His you will hear His voice. He awakes
many of you at 3am on the dot, but most will roll over and go back to
sleep. There are a few who will get up and pray. Your day is filled
with so many things and Jesus is the last thing many of you give your
time to. But Christ needs to talk to you,... to fellowship with you
and only when you are still and quite (3am) can you hear Him,... the
rest of your day is so busy you do not have time for Him,... but you
need to make time, for time is short and the Lord has instructions
for you.
Revelation
20
The
Expulsion of Satan from the Earth
And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. Rev. 20:8
the
four quarters... They will muster their forces from one corner of the
globe to the other and will march on Jerusalem, where they will
"surround the camp of the saints and the beloved city." But
there will be no battle. No call to arms. No defensive strategy or
late night negotiations or propaganda campaign or deploying of
gigantic nuclear weapons.
The
four quarters of the earth refers to the entire globe. Gog is used as
a title for an enemy of God's people, not a particular person. Magog
seems to be the term used here to describe area where the sinful
rebels of all the nations come from, that gather together for the
last war in human history.
Gog
and Magog... The name given to the army of rebels and its leader at
the end of the Millennium. They were names of ancient enemies of the
Lord. Magog was the grandson of Noah (Gen. 10:2), and founder of a
kingdom located north of the Black and Caspian Seas. Gog is
apparently the leader of a rebel army known collectively as Magog.
The battle depicted (in verses 8-9), is like the one in Ezek.
chapters 38 and 39); it is best to see this one as taking place at
the end of the Millennium, not the Tribulation.
The
use of Gog and Magog here and (in Ezekiel 38 and 39), has confused
some readers. A thorough reading of the two passages will reveal that
the events are not the same. The one thing these events have in
common is that both national entities (Gog and Magog), are driven by
the spirit of rebellion against God. In these two cases, God uses the
same names because of the deceptively satanic spirit that motivates
them both.
Ezek.
38:2 "Son of man, set thy face against Gog, the land of Magog,
the chief prince of Meshech and Tubal, and prophesy against him,"
Meshech
and Tubal, Two peoples were recognized in ancient Assyrian monuments:
one called Mushki (Mushku) and the other Tubali (Tabal). Both were in
Asia Minor, the area of Magog, modern day Turkey. Summing up, a chief
prince, who is the enemy of God’s people, will lead a coalition of
nations against Jerusalem. The details of the enemy force and its
destruction are given by Ezekiel in the rest of chapters 38 and 39.
Ezekiel
38:3 "And say, Thus saith the Lord GOD; Behold, I [am] against
thee, O Gog, the chief prince of Meshech and Tubal:"
In
Ezekiel 38 and 39 we read detailed information about a battle very
similar to this. I believe "Gog and Magog" are modern
Russia. When you read this in Ezekiel, you will see Iran (Persia),
Libya, Ethiopia and Turkey. All of these are already having problems
with Israel.
Look
at these two scriptures:
Ezekiel
39:12 "And seven months shall the house of Israel be burying of
them, that they may cleanse the land."
Ezekiel
39:9 "And they that dwell in the cities of Israel shall go
forth, and shall set on fire and burn the weapons, both the shields
and the bucklers, the bows and the arrows, and the handstaves, and
the spears, and they shall burn them with fire seven years:"
When
you look at the next scripture, you see a problem with the seven
months and years of Ezekiel which doesn’t fit the timing here. As
in 20:9 that is pretty much the end of everything. So, you decide if
this is two battles or one. One at the end just prior to the start of
the Tribulation, or into the beginning of the Tribulation; and the
second one to end the world as we know it at the end of the
Millennium.
together
to battle... This "battle" is very similar to the battle we
read about in chapter 19 of Revelation. The only thing that makes
this appear to be a different battle is that the one in chapter 19
happens in the valley of Megiddo. and this battle seems to be around
the city of Jerusalem.
the
number of... The number of these rebels will be like the sand of the
seashore which is a figure of speech used in the bible to define a
vast and uncountable multitude.
Consider
how when Joseph sent for his father and family that a total of 70
people came to Egypt. A little over 400 years later there were
millions who God lead out of Egypt. There will be a lot more people
left than 70 that will go into the millennium and there will be 250%
more time for procreation. There will probably be many billions of
people at that time so Satan could have a huge gathering that will
join together for that final battle. "the number of whom [is] as
the sand of the sea."
Gog
and Magog
Furthermore
nothing in the context of Ezekiel 38-39 is similar to the battle in
Revelation, as there is no mention of Satan or of millennial
conditions. In Rev. 20:7 the context clearly places the battle at the
end of the Millennium, whereas the Ezekiel battle takes place in
connection with end-time events.
Why
then is the expression “Gog and Magog” used by John?
The Scriptures do not explain the expression. In fact it can be dropped out of the sentence without changing the meaning. In Eze. 38:1-23 Gog was the ruler and Magog was the people, and both were in rebellion against God and were enemies of Israel. It may be that the terms have taken on a symbolic meaning much as one speaks of a person’s “Waterloo,” which historically refers to the defeat of Napoleon at Waterloo, Belgium, but has come to represent any great disaster. Certainly the armies here come in the same spirit of antagonism against God that is found in Eze. 38:1-23.
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