Romans Chapter 1 Vs. 20

God's Wrath on Unrighteousness

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Rom 1:20

For the invisible... Rom. 1:20 explains Rom. 1:19. All invisible things, even the eternal power and Godhead, are clearly seen by the visible things of creation. See Deut. 29:29.

eternal Greek: aidios, twice (Rom. 1:20; Jude 1:6).

Godhead Greek: theiotes, Deity. Only here.

are without excuse... No excuse for people to be ignorant of the invisible things. Same word in Rom. 2:1.

“What may be known about God” (Rom. 1:19) is now called God’s invisible qualities and identified as His eternal power and divine nature. Since “God is spirit” (John 4:24), all His qualities are invisible to physical eyes and can be understood by the human mind only as they are reflected in what has been made, that is, in God’s creative work. The self-existent God, however, is the Creator of all things, and therefore since the Creation of the world His “invisible qualities” have been clearly seen. Paul may have intended a play on words between the noun translated “invisible qualities” (aorata) and the verb translated “clearly seen” (kathoratai) because they share a common Greek root. Both the verb “clearly seen” and the participle “being understood” are in the present tense, which emphasizes the continuous nature of the action. The word theiotēs, translated “divine nature,” occurs only here in the New Testament and embraces the properties which make God Himself. Creation, which people see, reveals God’s unseen character — the all-powerful Deity. An Old Testament parallel to these verses is Psm. 19:1-6.

“Invisible things”: Or attributes, referring specifically to the two mentioned in this verse.

1. “The things that are made”: The creation delivers a clear, unmistakable message about God’s person.

2. “His eternal power”: The Creator, who made all that we see around us and constantly sustains it, must be a being of awesome power.

“They are without excuse:” God holds all men responsible for their refusal to acknowledge what He has shown them of Himself in His creation. Even those who have never had an opportunity to hear the gospel, have received a clear witness about the existence and character of God and have suppressed it if a person will respond to the revelation he has, even if it is solely natural revelation, God will provide some means for that person to hear the gospel. (Acts 8:26-39; 10:1-48; 17:27)

Paul’s conclusion to this description of natural revelation is important — men are without excuse. The witness to God in nature is so clear and so constant that ignoring it is indefensible. Their condemnation is based not on their rejecting Christ of whom they have not heard, but on their sinning against the light they have.